Module 4 Flashcards

1
Q

According to Hobbes, all animals, including humans, are nothing more than ______.

A

Flesh-and-blood machines

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2
Q

Hobbes had met the Italian astronomer _____, frequently regarded as the “father of modern science”, and had been closely associated with ______, whose thinking had helped to revolutionize scientific practice.

A

Galileo, Francis Bacon

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3
Q

In _____, his major political
work, Hobbes proclaims: “The
universe—that is, the whole mass of things that are—is corporeal, that is to say, body.”

A

Leviathan

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4
Q

He goes on to say that each of these bodies has “____, ____, and _____”, and “that which is not body is no part of the universe.”

A

Length, Breadth, and Depth

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5
Q

Some bodies or objects, Hobbes declares, are imperceptible, even though they occupy physical space and have physical dimensions. These, he calls “____.”

A

Spirits

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6
Q

Orphaned in infancy, _____ was fortunately taken in by a wealthy uncle, who offered him a good education. His first book, ____, was published in Paris in 1642. But it was his ideas on morality, politics, and the functions of society and the state, set out in ____.

A

Thomas Hobbes, De Cive, Leviathan

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7
Q

Labelled _____, these move around the body, carrying with them and passing on information, in much the same way as we now think of
the nervous system doing.

A

Animal Spirits

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8
Q

Sometimes, Hobbes seems to
apply his concept of physical spirits to God and other entities found in religion, such as angels. However, he does state that God himself, but not other physical spirits, should be described as “_____.”

A

Incorporeal

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9
Q

Because Hobbes considers that human beings are purely _____, and are therefore no more than _____, he is then
faced with the problem of how to account for our mental nature.

A

Physical, Biological Machines

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10
Q

Hobbes has nothing to say about what the modern-day Australian philosopher _____ calls the hard problem of consciousness”.

A

David Chalmes

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11
Q

Hobbes also had to contend with the very different thinking about mind and body that ____ set out in his _____ of 1641.

A

Descartes, Meditations

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12
Q

14 years later, Hobbes addressed the problem again in a passage in his book ____ which presents and criticizes what seems to be a muddled form of part of Descartes’ argument. He said that incorporeal substance is an example of insignificant or empty language due to the notion of “a body without a body”.

A

De Corpore

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13
Q

The concepts of sovereignty and the divine right of kings emerge,
influenced by ______ by _____.

A

Six Books of The Republic, Jean Bodin

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14
Q

The Glorious Revolution in England leads to the 1689 ______, which limits the
powers of the monarch in law.

A

Bill of Rights

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15
Q

_____ opposes absolutist rule, arguing that government should represent the people and protect their rights to life, health, liberty, and possessions.

A

John Locke

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16
Q

The ______ that followed the Middle Ages in Europe introduced new views on human nature that were not based on religious doctrine, but were instead
founded on rational thought.

A

Enlightenment Period

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17
Q

To settle such abstract, fundamental differences, scholars began to state their views on the so-called “______”—the
theoretical condition of mankind
before the introduction of social
structures and norms.

A

State of Nature

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18
Q

Many thinkers believed that by analyzing the human “_____” and behaviors of this state of nature, one could design a system of government that met the needs of its citizens and would promote
good behaviors and counteract bad
ones

A

Instincts

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19
Q

Hobbes’s view was that human beings needed to be ruled by government, as
the state of nature was a terrible,
“______” world.

A

Dog-eat-dog

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20
Q

In his most famous work, Leviathan, Hobbes portrays humans as ______ who
seek to maximize power and act according to self-interest, because
acting otherwise would threaten
their self-preservation.

A

Rational Agents

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21
Q

To avert a descent into the state of nature, men must enter into
a _______, submitting to the authority and protection of a sovereign.

A

Social Contract

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22
Q

Enlightenment thinkers referred to
the concept of a ______ between the ruled and the ruler to answer questions of the political legitimacy of various modes of governance.

A

Social Contract

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23
Q

Hobbes argued that humans had two principal choices in life — they could either live _____ government (the state of nature) or _____ government.

A

Without, With

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24
Q

However, because each individual has to protect their own interests in the state of nature, a “________” arises.

A

Collective Action Problem

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25
Q

_____ led the anti-Royalist forces that deposed King Charles I in 1649. Hobbes believed the social contract was still intact, since rule had passed unbroken to Parliament

A

Oliver Cromwell

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26
Q

Although he did not take a decisive stance on which mode of government was best, he clearly preferred Charles I’s
_____ as a good, stable form of government. However, he also regarded ________ as a suitable form of government, as long as the legislative assembly contained an __ number of
members to prevent a situation of political stalemate.

A

Monarchy, Parliamentary Sovereignty, Odd

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27
Q

Two other influential philosophers—____ and Scottish philosopher _____—also
criticized Hobbes.

A

John Locke, David Hume

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28
Q

In ______ (1971), Rawls argues that people would choose a condition where everyone had some basic rights and economic safeguards if forced to choose
under a “______,” not knowing whether they would have a privileged position in this imagined society.

A

A Theory of Justice, Veil of Ignorance

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29
Q

_____ is traditionally included in the group of philosophers known as the
_____, together with two later philosophers, George Berkeley and David Hume. The ______ are generally thought to hold the view that all human
knowledge must come directly or indirectly from the experience of the world that we acquire through the use of our senses alone.

A

John Locke, British Empiricists, Empiricists

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30
Q

The ____ all accept that in practice our
knowledge of the world ultimately
stems from our experience, and
most notably from scientific enquiry.

A

Rationalists

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31
Q

This is the theory that everything in the world is made up of submicroscopic particles, or _____, which we can have no
direct knowledge of, but which, by their very existence, make sense of
phenomena that would otherwise
be difficult or impossible to explain.

A

Corpuscular Theory, Corpuscles

32
Q

Locke does argue at some length, in his _____, against the theory proposed by the rationalists to explain how knowledge could be accessed without experience. This is the theory of ______.

A

Essay Concerning Human Understanding, Innate Ideas

33
Q

Locke was against the idea that
human beings possess any kind
of innate knowledge. He takes
the view that the mind at birth
is a _____—a blank tablet or
a new sheet of paper upon which
experience writes, in the same
way that light can create images
on photographic film

A

Tabula Rasa

34
Q

In 1704, ______ wrote
a rebuttal of Locke’s empiricist
arguments in his _____. He
declares that innate ideas are the
one clear way that we can gain
knowledge that is not based upon
sensory experience, and that Locke
is wrong to deny their possibility

A

Gottfried Leibniz, New Essays on the Human Understanding

35
Q

____ was born in 1632, the
son of an English country lawyer.
Though Locke’s empiricist ideas
are important, it was his political
writing that made him famous. He
proposed a _______ of
the legitimacy of government and
the idea of natural rights to _____.

A

John Locke, Social Contract Theory, Private Property

36
Q

A ____ followed that a government that
did not respect and protect people’s
natural rights—or unnecessarily
constrained their liberty—was not
legitimate.

A

Illegitimate Government

37
Q

Unlike his contemporary Thomas Hobbes, who believed that an absolute
sovereign was required to save people from a brutal “state of nature,” Locke maintained that the powers and functions of government had to be ____.

A

Limited

38
Q

Much of Locke’s writing on political
philosophy centered on rights and
laws. He defined political power
as “_____,” He contended
that one of the primary reasons
why people would voluntarily leave
the lawless state of nature was that
no ______ existed in such a situation.

A

A Right of Making Laws with Penalties of Death, Independent Judges

39
Q

According to Locke, The end of law should be to _____ and _____ freedom.

A

Preserve and Enlarge

40
Q

In political society, Locke believes
that “_____.” _____, therefore, both
constrain and enable freedom.

A

“Where there are no law there is no freedom”, Laws

41
Q

According to Locke, the state of
nature is a situation in which
people coexist, often in relative
harmony, but there is no ____ or ____ to settle disputes in a ____ way.

A

Legitimate Political Power, Judge, Neutral

42
Q

Where Hobbes would see human beings acting as “_____,” mainly
concerned with self-preservation,
Locke finds that people can act
according to ____ and with
tolerance in the state of nature.

A

Power Maximizers, Reason

43
Q

______, ratified by King William III in 1689, established limits on the king’s power, conforming with Locke’s contention that a monarch only rules by the consent of the people.

A

The English Bill of Rights

44
Q

Locke’s distinction between
legitimate and illegitimate
governments also carries with
it the idea that opposition to
illegitimate rule is acceptable.
Locke describes a range of
scenarios in which people would
have a _____ in order to
take back the power they had
given the government

A

Right to Revolt

45
Q

The political philosophy of John
Locke has, since his time, become
known as “_____”—the belief
in the principles of liberty and
equality

A

Liberalism

46
Q

____ was very much a
product of the mid- to late 18th-century period known as the Enlightenment, and an embodiment of the continental
European philosophy of the time. As a young man he tried to make
his name as both a musician and
composer, but in 1740 he met _____ and _____, the
philosopher compilers of the new
______, and became
interested in philosophy

A

Jean-Jacques Rousseau, Denis Diderot and Jean d’Alembert, Encyclopedie

47
Q

Rousseau compared an
idea of humanity in a hypothetical
“natural state” with how people
actually live in a civil society.
But he took such a radically
different view of this natural
state and the way it is affected
by society, that it could be
considered a form of “_______” thinking. It held
within it the seeds of the next
great movement, ______.

A

Counter-Enlightenment, Romanticism

48
Q

______ had envisaged life in the
natural state as “solitary, poor,nasty, brutish, and short.” In his
view humanity is instinctively selfinterested and self-serving, and
that civilization is necessary to place
restrictions on these instincts.
______, however, looks more
kindly on human nature, and sees
civil society as a much less
benevolent force.

A

Hobbes, Rousseau

49
Q

Answering the
question: “Has the restoration of the
sciences and the arts contributed
to refining moral practices?” The
expected answer from thinkers of
the time, and especially from a
musician such as Rousseau, was an
enthusiastic affirmative, but in fact
Rousseau argued the opposite case.
His______, which won him first prize, controversially puts forward the idea
that the arts and sciences corrupt
and erode morals.

A

Discourse on the Sciences and
Arts

50
Q

______ in art
and literature that dominated the late
18th and early 19th centuries reflected
Rousseau’s vision of the state of nature
as one of beauty, innocence, and virtue.

A

The Romantic Movement

51
Q

Having broken with established
thinking in his prize-winning and
publicly acclaimed essay, Rousseau
took the idea a stage further in a
second essay, _______ . The subject matter
chimed with the mood of the time,
echoing the calls for social reform
from writers such as Voltaire, but once again Rousseau contradicted
conventional thinking with his
analysis.

A

The Discourse on the
Origin and Foundations of Inequality
among Men

52
Q

The selfish, savage, and
unjust state of nature depicted
by Hobbes is, for Rousseau, a
description not of “natural man”,
but of “_____”.

A

Civilized Man

53
Q

The state of nature that Rousseau
describes is a ______, where
people in their natural state are
fundamentally good.

A

Pastoral Idyll

54
Q

The English
wrongly interpreted Rousseau’s idea
of natural man as a “_____”,
but this was due to a mistranslation
of the French sauvage, which means
simply “natural”, not brutish.

A

Noble Savage

55
Q

Although humanity is naturally
virtuous, it is corrupted by society;
and although man is born free, the
laws imposed by society condemn
him to a life “____.”

A

In Chains

56
Q

Rousseau’s second ____ ruffled
even more feathers than his first,
but it gained him a reputation and
quite a following.

A

Discourse

57
Q

Not content with merely stating
the problem, Rousseau went on to
offer a solution, in what is seen as
perhaps his most influential work,
_______.
Rousseau opens his book with
the challenging declaration “Man is
born free, yet everywhere he is in
chains”, which was considered such
a call for radical change that it was
adopted as a slogan during the
French Revolution 27 years later.

A

The Social Contract

58
Q

Modelled on _____,,
Rousseau imagines the citizen
body operating as a unit,
prescribing laws according to the
___ or ____.

A

Classical Republican Ideas of Democracy, Volonté Générale, or General Will

59
Q

In another book written in the same
year, entitled ____, or _____,
Rousseau expanded on his theme,
explaining that _____ was
responsible for corrupting the state
of nature and perpetuating the evils
of modern society.

A

Emile, On Education, Education

60
Q

________, which
began 11 years after Rousseau’s death,
was inspired by his claim that it was
unjust for the rich few to rule over the
effectively voiceless, powerless poor

A

The French Revolution

61
Q

Marx’s _____ ends with
a nod to Rousseau, encouraging
the proletarians (workers) have
“nothing to lose but their chains”

A

The Communist Manifesto

62
Q

To renounce____ is to renounce
being a man.

A

Liberty

63
Q

Rousseau’s
autobiographical _____,
published after his death, reveal that it was during his time in
the Italian island-port of Venice—
while working as an underpaid
ambassadorial secretary—that
he decided “everything depends
entirely on politics.”

A

Confessions

64
Q

In his _____ of
1754, Rousseau broke with previous
political philosophy. The ancient
Greeks and others writing on
society—including Ibn Khaldun in
the 14th century—viewed political
processes as subject to their own
laws, working with an unchanging
human nature

A

Discourse on Inequality

65
Q

The _____ Rousseau found in
Venice exemplified for him the way in
which bad government causes people
to be bad. He contrasted this with the
propriety of his home town, Geneva

A

Corruption

66
Q

Rousseau argued, society could be shaped by
its political institutions, there was
—in theory—no limit to the ability
of political action to reshape society
for the better.
This assertion marked Rousseau
as a distinctively ____ thinker.

A

Modern

67
Q

Human beings
free from society were well-disposed,
happy creatures, content in their
state of nature. Only two principles
guided them: the first, ______;
the second, ______.

A

A Natural Self-love and Desire for Self-Preservation, A Compassion for their Fellow Human Beings

68
Q

______ was
responsible for all of the divisions and inequalities
that exist within society, according to Rousseau.

A

The Advent of Private Property

69
Q

According to Rousseau, ____ was the result of division
and conflict working against a
natural harmony.

A

Civil Society

70
Q

While his earlier writings had been
resolutely bleak in their opposition
to conventional society, _____ sought to provide the
positive foundations for politics.

A

The Social Contract

71
Q

Where Hobbes saw law only as
a restraint, and freedom existing
only in the _____ of law,
Rousseau argued that laws
could become an _____ of
our freedom, provided that those
subject to the law also prescribed
the law

A

Absence, Extension

72
Q

Rousseau was not against property,
as long as it was distributed fairly. He
considered a small, agrarian republic in
which all citizens were farmers to be
an ____ form of state.

A

Ideal

73
Q

The sovereign people would
embody the “___,” an
expression of popular assent.
Day-to-day government, however,
would depend on specific decisions,
requiring a “___.”

A

General Will, Particular Will

74
Q

It was in this very distinction,
Rousseau thought, that ___
between the “general will” and the
“particular will” opened up, paving the way for the ___ of the
sovereign people.

A

Conflict, Corruption

75
Q

_____ began
when an angry mob stormed the
Bastille in Paris on July 14, 1789.
The medieval fortress and prison
was a symbol of royal power.

A

The French Revolution