Module 2: Theological Reflection Flashcards

1
Q

The Church needs to be completely immersed in human affairs and for the Church to share the joys and hopes of people.

A

Gaudium et Spes

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2
Q

Peace can only be achieved through a just social order. It condemns the arms race and racism and advocates resources to be shared in the common endeavour for development.

A

Pacem in Terris

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3
Q

The terms ‘structures of sin’ and ‘option for the poor’ strongly emerge (from liberation theology). It condemns the gap between the rich and poor which can be partially linked to the arms trade.

A

Sollicitudo Rei Socialis

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4
Q

The Gospel of Life is the heart of Christ’s message and the Church’s mission, powerfully underscoring of the dignity and value of life.

A

Evangelium Vitae

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5
Q

There is a need for a balance between excessive intervention of the state against the need for state intervention to curb injustices and assist socialisation.

A

Mater et Magistra

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6
Q

It states that Christians should be called to action to involve themselves in building a just world by analysing their own realities and devising responses in light of the Gospel.

A

Octogesima Adveniens

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7
Q

Capitalism is efficient but its excesses must be condemned. Private property is deemed acceptable but for the first time, the world’s goods are stated as having a ‘universal destination’.

A

Centesimus Annus

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8
Q

‘Development is the new name for peace’ and human development is integral and holistic rather than just economic development.

A

Populorum Progressio

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9
Q

The poor are always most affected by the fragility of the planet.

A

Laudato Si’

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10
Q

Work should increase human dignity as the economy is made for labour and work is the subject of people.

A

Laborem Exercens

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11
Q

It is the 1st of the modern social encyclicals, introduces the ‘just wage theory’, and principles including protecting the rights of workers.

A

Rerum Novarum

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12
Q

It introduces the concept of subsidiarity, and dictatorship is condemned.

A

Quadragesimo Anno

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13
Q

Whatever is needed for each and every person, and creation, to flourish.

A

Common Good

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14
Q

As far as possible, decisions should not be taken at the highest levels, but by the people who are most affected.

A

Subsidiarity

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15
Q

Not just doing things for other people but acting with them to build a more just world together.

A

Solidarity

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16
Q

Authentic development must be complete, that is, it has to promote the good of every person and of the whole person.

A

Integral Human Development

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17
Q

God created the world for all and so the earth is “essentially a shared inheritance, whose fruits are meant to benefit everyone.”

A

Universal Destination of Earthly Goods

18
Q

To choose to consider the needs of the poorest and most vulnerable people first.

A

Option for the Poor

19
Q

Every human being has in-built dignity because she or he has been created in the image and likeness of God.

A

Human Dignity

20
Q

People have a right and duty to take part in shaping a more just and human society.

A

Participation

21
Q

We are called to care for creation as stewards, not just as consumers.

A

Stewardship of Creation

22
Q

What are the two loci theologici of classic theology?

A

Scripture & Tradition

23
Q

5 criteria of orthodox contextual theology

A
Inner consistency
Translate to worship
Orthopraxis
Open to criticism from other churches
Strength to challenge other theologies
24
Q

6 models of contextual theology

A
Translation
Anthropological
Praxis
Synthetic
Transcendental
Countercultural
25
Q

Official Church documents written and issued by the Magisterium of the Church

A

Social Encyclicals

26
Q

Insistent that the gospel message is unchanging…just need to translate into culture.

A

Translation

27
Q

Culture shapes the way Christianity is articulated - and sees each context as unique

A

Anthropological

28
Q

What theological source is added in contextual theology?

A

Context

29
Q

Theology formed thru reflective action.

A

Praxis

30
Q

Need for constant dialogue as it attempts hold Gospel, culture, tradition, and culture change together in a creative tension

A

Synthetic

31
Q

The task of constructing a contextual theology is not about producing a particular body of any kind of texts, it is about attending to the affective and cognitive operations in the self-transcending subject.

A

Transcendental

32
Q

Takes context seriously and recognizes some contexts are antithetical to the gospel and needs to be challenged.

A

Countercultural

33
Q

True or false: How we choose to live our lives is irrelevant to our dignity.

A

False

34
Q

True or false: The dignity of human labor stems not from the work itself but from the fact that it is a human person that does it.

A

True

35
Q

Who proposed the Hierarchy of Needs?

A

Abraham Maslow

36
Q

What are the outcomes of subsidiarity?

A

Recognition of the person’s autonomy
Enhancement of person’s capacity for self-determination
Choice of the kind of life they want to live

37
Q

_____ means I am in a relationship with God, myself, and others, especially the poor.

A

Solidarity

38
Q

It is the first school of communication. It is where we first learn to love and to be loved.

A

Family

39
Q

True or false: We are called purely to stewardship, a responsible use of the earth and a duty to avoid maltreating natural resources.

A

False

40
Q

Who is most hurt when creation suffers?

A

The poor

41
Q

True or false: The Church teaches that the right to private property, never absolute and inviolable in its own, is subordinate to the right of everyone to the goods of the earth.

A

True