Module 2, part 2: Rethinking of filipino values Flashcards

1
Q

XXBostrom(1968) compared “bahala na” to

A

American fatalism.

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2
Q

XXThomas Andres published the Dictionary of Filipino Culture and
Values ‘‘the Filipino attitude
that makes him accept sufferings and problems, leaving
everything to God.”

A

Bahala na
‘Bahala na ang Diyos (God will take care of us)’

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3
Q

//Lagmay (1977) explained that bahala na is not ‘‘fatalism’’ but

A

‘‘determination and risk-
taking’’

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4
Q

//- they are telling themselves that they are ready to face the difficult situation before them, and will do their best to achieve their objectives.
-The expression is a way of pumping courage into their system so that they do not buckle down.

A

Bahala na

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5
Q

XXSibley (1965), an American scholar, translated hiya as

A

Shame

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6
Q

XXLynch (1961) saw ____ as ‘‘the uncomfortable feeling that accompanies awareness of being in a socially unacceptable position, or performing a socially unacceptable action.’

A

Hiya

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7
Q

XXAndres (1994) described _____ as ‘‘an ingredient in why Filipinos overspend during fiestas in order to please their visitors, even to the extent of going into debt’’

A

Hiya

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8
Q

//more appropriate translation of hiya in English is not ‘‘shame’’ but

A

‘‘sense of propriety ’’

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9
Q

//With some affixes, it becomes negative, with others, positive, and in still other forms, it can either be positive or negative depending on the context

A

Hiya

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10
Q

XXUtang na loob was translated by Kaut (1961) as

A

‘‘debt of gratitude’’.

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11
Q

XXAndres (1994, pp. 190–191) defined it, as ‘‘the principle of reciprocity incurred when an individual helps another.

A

Utang na Loob

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12
Q

//-it actually means ‘‘gratitude/solidarity’’.
-It is not necessarily a burden as the word ‘‘debt’’ connotes

A

Utang na Loob

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13
Q

//a beautiful element of Filipino
interpersonal relationships that binds a person to his or her home community or home country.

A

Utang na Loob

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14
Q

XXPakikisama was identified by Lynch (1961, 1973) as a Filipino value, giving it the English translation of maintaining

A

‘‘smooth interpersonal
relations’’

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15
Q

//treating the other person as kapwa or fellow human being.

A

PakiKISAMA at PAKIKIPAGKAPWA

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16
Q

This has made the sharpening of pakikiramdam (shared inner perception) a particularly desirable skill in many situations involving Filipino social interaction.

A

indirect communication

17
Q

is a request to feel or to be sensitive to. It is a shared feeling, a kind of ‘‘emotional a priori’’

A

Pakikiramdam

18
Q

-refers to honor which is physical, such as that bestowed through compliments or applauses for a
good performance, thus external. -It can also refer to virginity which is a virtue expected of unmarried
Filipino women.

A

Puri

19
Q

is honor from within –
knowledge of one’s true worth, character, achievement and success.

A

Dangal

20
Q

something researchers should be conscious of when trying to understand the Filipino personality.

A

internality-externality

21
Q

Lagmay asked the staff who would like to teach psychology in Filipino.
Professors _________ and _______
responded to Lagmay’s call.

A

Fredegusto David and Amaryllis Torres

22
Q

The first faculty member to teach the course SikFil

A

Jose Ma. Bartolome.

23
Q

the first graduates to receive their Ph.D. with Philippine Psychology as the area of concentration.

A

Elizabeth Protacio-Marcelino and Sylvia Estrada Claudio

24
Q

For Salazar (1991), _____ are not ‘‘Filipinos’’ since they are not legitimate culture bearers

A

Filipino Americans

25
Q

Sikolohiyang Pilipino, according to him, should focus on the lived experiences of people immersed in Philippine life and culture.

A

Salazar

26
Q

indeed Filipino- Americans are not Filipino – they are both Filipino and American.

A

Protacio-Marcelino

27
Q

Filipino-Americans are Filipinos because some aspects of their identity and cultural experiences are still Filipino

A

Enriquez

28
Q

To him, Sikolohiyang Pilipino exists as long as there are Filipinos.

A

Enriquez

29
Q

Enriquez labeled Salazar’s position as ______which limits his views to the confines of national boundaries’’.

A

‘‘reactionary ethnocentrism’’

30
Q

Sikolohiyang Pilipino is contributing to a truly universal psychology which is based on a new set of principles:

A

diversity and equality