MODULE 1 Flashcards

1
Q

the interaction of two distinct elements, where each of the elements — possess essential characteristics, which affect and specify social behavior.

A

Self and Society

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2
Q

may also refer to the process of continuously ongoing social interaction from which social behavior is performed.

A

Self and Society

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3
Q

understood as a symbol-using individual who can reflect on his/her
own behavior. It organizes one’s thoughts, feelings, actions and enables one to
remember the past, assess the present, and project the future.

A

Self

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4
Q

refers to what we know and believe about ourselves.

A

Self-concept

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5
Q

refers to our knowledge of our mental states which includes our beliefs, desire, and sensations.

A

Self-knowledge

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6
Q

refers to a person’s overall self-evaluation or sense of self-worth whether positive or negative. It tends to be stable over time.

A

Self-esteem

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7
Q

which refers to the product of our interaction/relationships with other
people.

A

Social self

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8
Q

Three basic roots of selfhood:

A

a. reflexive consciousness
b. interpersonal relations
c. making choices/exerting control

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9
Q

structured relations and institutions among a large community of people which cannot be reduced to a simple aggregation of individuals

A

Society

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10
Q

What influences our sense of self?

A
  1. Other’s view of us
  2. Comparison with others
  3. The groups we belong to
  4. The audiences we have
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11
Q

“states that part of how we see ourselves comes from our perception of how others see us”

A

looking-glass self

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12
Q

Also, our sense of self is influenced by the ___. This “occurs when we are labeled, and others’ views and expectations of us are affected by that labeling”

A

Labeling Bias

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13
Q

“occurs when we learn about our abilities and skills, about the appropriateness and validity of our opinions, and about our relative social status by comparing our own
attitudes, beliefs, and behaviors with those of others”

A

Social Comparison Theory

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14
Q

The theory “asserts that we draw part of our sense of identity and self-esteem from the social groups that we belong to”

A

Social Identity Theory

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15
Q

the tendency to present a positive self-image to others, with the
goal of increasing our social status”. It refers to how one
expresses himself/herself/theirself and behaves in ways that attempt to convey
information or image about oneself and create a desired impression. There are various self-presentations:

A

Self-presentation

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16
Q

Types of Self-presentation

A
  1. Self-promotion
  2. Exemplification
  3. False Modesty
  4. Intimidation
  5. Supplication
  6. Ingratiation
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17
Q

refers to conveying positive information about the self either through one’s behavior or by telling others about one’s positive assets and accomplishments; you point out your abilities and accomplishments to be seen as competent by others.

A

Self-promotion

18
Q

shown by eliciting perceptions of integrity and moral worthiness; you engage in self–sacrifice or go above and beyond the call of duty to be viewed as dedicated by others.

A

Exemplification

19
Q

shown by under-representing one’s traits, contributions, or
accomplishments.

A

False Modesty

20
Q

manifested by arousing fear and gaining power by convincing others that one is dangerous; you signal your power or potential to punish to be viewed as dangerous by others.

A

Intimidation

21
Q

done by advertising one’s weaknesses, shortcomings, or dependence to solicit help or sympathy.

A

Supplication

22
Q

shown by saying positive things to someone for them to like you; you do favors or use flattery to be seen as likeable by others.

A

Ingratiation

23
Q

What are the major perspectives about the self?

A
  1. Essentialism
  2. Self- constructionist View
24
Q

is a belief that things have a set of characteristics which make them what they are.

A

Essentialism

25
Q

holds that phenomena of the natural world were simply reflections of a finite number of fixed and unchanging forms or essences (that which
makes a thing what it is).

A

Classical essentialism

26
Q

The classic essentialist perspective subscribes to the following assumptions:

A

(1) A belief in underlying true forms or essences; (2)
Discontinuity between different forms; and (3) Constancy, i.e., the absence of change overtime.

27
Q

holds that biological factors such as individual genes determine how a system behaves or changes over time. It is also
the idea that personality/behavior is caused by the individual’s biological or genetic endowment, rather than by social factors. It sees biology as an individual’s destiny.

A

Modern essentialism or biological determinism

28
Q

It sees biology as an individual’s destiny. It
appeals to nature over nurture and implies a belief that certain phenomena are natural,
inevitable, universal, and biologically determined.

A

Modern essentialism or biological determinism

29
Q

the point of view that women and men do differ because of
socialization and that women are at least equal to and possibly superior to men.

A

Cultural essentialism

30
Q

the self holds that there are no true essences,
and that reality is socially constructed. It emphasizes the experience of the world
external to the individual.

A

social constructionist view

31
Q

(Berger and Luckmann’s treatise discusses the constructionist paradigm)

We perceive the world as comprised of
discrete events and specific persons engaging in distinct actions in a particular order.
The world which is seen as the objective reality consists of events and persons that
exist independently of our perception of them.

A

Our experience of the world is ordered.

32
Q

provides the basis on which we make sense of the world. It provides us with categories, or types, that we can use to classify events and persons. It is also how
we interpret new experiences.

A

Language

33
Q

Shared or intersubjective character (people
perceiving similar events, persons, actions, and order) differentiates everyday-life
reality vs idiosyncratic ones. Language enables us to make our experience available
to others. Reality now becomes a product of social interaction.

A

The reality of everyday life is shared.

34
Q

Intersubjective
classifications lead to habitualization. The institutionalized roles become mutual
agreement of certain conduct expected from actors in specific contexts or situations.

A

Shared typifications of reality become institutionalized.

35
Q

may be institutionalized at the level of society or within groups.

A

Knowledge

36
Q

also understood using other perspectives where essentialism and social
constructionism are at the far end of the continuum.

A

Self

37
Q

Enumerate the perspectives where essentialism and social
constructionism are at the far end of the continuum.

A
  1. Biological Perspective
  2. Psychoanalytic Perspective
  3. Behavioral Perspective
  4. Socio-cultural Perspective
  5. Agentic Perspective
38
Q

an orientation toward understanding the biological
mechanisms that underlie who and what we are as individuals.

A

Biological perspective,

39
Q

an orientation toward understanding the self in terms of unconscious motives stemming from sexual and aggressive impulses. emphasizes
the role of the unconscious, early childhood experiences, and intrapsychic conflict in
explaining the development of the self.

A

Psychoanalytic perspective,

40
Q

an orientation toward understanding the self in terms of conditioning and reinforcement.

A

Behavioral perspective,

41
Q

underscores the role of socialization in self-formation and development.

A

Socio-cultural perspective

42
Q

suggests that self-creation is possible through self-efficacy.

A

Agentic perspective