Mind and Body Flashcards
The Second Meditation: The Cogito: I think therefore I am. Assumptions about the Cogito
- about making oneself exist, that by thinking I make myself exist: No, By thinking you only grantee that you already exist. You can only have been brought into existence by the evil demon/god.
- about the mind body distinction, that this is Descartes arguing for Dualism: He doesn’t know fore sure that the body exists, he isn’t arguing for dualism right now, too complex.
- What does the cogito mean? It is not possible for me to not exist if I am aware that I am thinking therefore my existence is undoubtiable because I am thinking.
The Second Meditation: The Cogito: I think therefore I am. Who did Descartes get the idea of the cogito of?
St Augustine
Descartes was trying to build on this idea of the cogito into a new foundation on which science and religion could be combined.
The Second Meditation: The Cogito: I think therefore I am. In what ways is the cogito limited
- the cogito is reflexive-it is about itself, which is how it guarantees the existence of what it is bringing about (I). Because it is about itself it is indoubtable doesn’t make any sense if it isn’t reflexive: the cogito would not work to secure the existence of anything else. Eg I think therefore the orange exists. Could lead to solipsism?
- Simon Blackburn: One minute rock-it is only self-guaranteeing only whilst it is being believed/thought about. Meaning you would have to be constantly thinking about the cogito to know you exists and therefore wouldn’t be able to think of anything else. Cannot trust memory.
The Second Meditation: The Cogito: I think therefore I am. what is the argument from validity and circularity
a valid argument is one where if its premise is true its conclusion must be true eg All bachelors are male, jo is a bachelor therefore Joe is male.
What happens if we do this to the cogito?
In order to think you must exist
I think
Therefore I exist
Descartes premise can be found in the conclusion of his argument-the argument is therefore circular.
and as we have already seen the cogito cannot grantee itself in any other way.
not a deductive argument
The Second Meditation: The Cogito: I think therefore I am. explain the real distinction
is Descartes making an argument for dualism at this point? NO.
“I do not know; I am not debating this point now”.
At this point Descartes is willing to accept his mind and body could be the same even if he isn’t sure about the existence of his body and he is sure about the existence of his mind.
at this point as far as he knows he is only a thinking thing but as we have established he doesn’t think he knows very much at this point.
The Second Meditation: The Cogito: I think therefore I am. Criticisms
- Even though I know that all triangles drawn in a semi circle have 1 right angle I may not know that a, b and c are all related. However just because I do not know one theory does not mean the 2 triangles aren’t the same or do not share the same properties.
- I know my father’s name is Nick therefore he cannot be the masked man because I do not know the name of the masked man.
The Second Meditation, Overall
- I know I am a thinking thing
- distinction from any extended material thing
- not arguing for dualism
The Third Meditation: What I can know by being a thinking thing. CAP
All ideas have what he calls formal reality-their own existence as ideas in my mind. However, some have objective reality-that they are ideas of something, and these are the ones which I can cause.
Formal reality: the reality of anything’s existence as itself (all ideas have this equally)
Objective reality: the representational reality which makes a mental concept what it is (all ideas have different levels in relation to what they are an idea of for example my idea of my mum has more objective reality than a tree)
The Sixth Meditation: The Mind and Body Distinction
Both are clear and distinct bur poses completely different properties.
how we know “I” is not extended
If I were extended then only I would know as no one else can inhabit my mind however extension is more objective than this. Furthermore to be aware of my extension I would have to be something apart from it, so the question would rise again as to whether at this new level of subjectivity I was extended. Infinite regress.
leibniz’s law
they must be separate
to this we could employ Arnold’s objection
The Wax Example
we know wax distinctly when it ia hard etc as well as once it has melted. How this is so is because of extension.
Descartes uses the wax example to highlights the problem with only using our senses and that we use more than our senses when interacting with an object. Also and analogy for I.