Midterm review Flashcards

1
Q

Give some history of environmental ethics and connections to other social movements or academic disciplines in the 1960s and 70s

A

Rachel Carson published Silent Spring

NASA missions to space/moon; Earth seen from space (1960 to 1972)

Rise of “counterculture” - grassroots environmentalism in 60s

Civil rights movement + protests in 1950’s-1970’s

First Earth day, 1970

Recognition of parallels between discrimination and “speciesism”

Philosophers grapple “new” field of environmental ethics

Religion scholars/theologians grapple with troubled legacy of religion for the environment

Lynn White, 1967, “Historical roots of the ecological crisis”

Problems of the anthropocentrism is existing ethical, religious frameworks

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2
Q

Deontology definition

A

Uses rules to distinguish right from wrong

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3
Q

Deontology key concepts

A

rights, duties, rules. An action is judged proper or improper as a matter of principle rather than consequences (example: lying)

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4
Q

universalizability

A

the thesis that any moral judgment must be equally applicable to every relevantly identical situation

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5
Q

autonomy

A

the capacity of an agent to act in accordance with objective morality rather than under the influence of desires

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6
Q

golden mean

A

asserts that virtuous behavior, such as courage, falls between two extremes, one of excess, such as recklessness, and one of deficiency, such as cowardness

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7
Q

Utilitarianism

A

Greatest good for the greatest number, cost/benefit analysis, the “ends justify the means”

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8
Q

utilitarianism key concepts

A

actions are evaluated according to consequences. E.g. “the greatest good for the greatest number” or “the ends justify the means” or “all’s well that ends well”

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9
Q

moral agents vs moral patients

A

moral agents are those who have moral obligations, and moral patients those to whom obligations are owed

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9
Q

virtue

A

Focus is more on the character if the agent (the person doing the action) than the action itself

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10
Q

anthropocentric approach

A

Human value is often tied to our superior intelligence

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11
Q

the land pyramid

A

the role of predators in an ecosystem - is key to Leopold’s vision of proper land ethics

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12
Q

ecological conscience

A

awareness of the human impact on the environment and other living organisms and the need for humans to adjust their behaviors and thinking to ensure that the environment and its resources are not destroyed

An ecological conscience is a key concept in what Leopold means by land ethics (land ethic challenges narrow “economic” assessments of value)

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13
Q

“Thinking like a mountain”

A

a perspective that understands the value of predators like wolves

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14
Q

brain chauvinism

A

If your smart your safe and if you’re dumb, your dead

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15
Q

different types of intelligence

A

Abilities to learn from experience (moths, microbes, slime molds)

Pattern recognition and communication/information sharing - bees, fungi

“Swarm” intelligence/self-organized: insects colonies; “Gaia” (Earth systems)

16
Q

Speciesism

A

discrimination or unjustified treatment based on an individual’s species membership

17
Q

Subject of a life

A

any being with a complex mental life, including perception, desire, belief, memory, intention, and a sense of the future - among other attributes

18
Q

Problem with “cruelty argument”:

A

cruelty is a characteristic or state of mind of the person performing an action. It does not say why an action is wrong in itself

19
Q

Problem with utilitarian argument

A

The rightness or wrongness of an action in utilitarian ethics depends on the outcome. What if the outcome changes? What if it turns out that practices that cause animal suffering actually create more good, overall, than harm?

20
Q

Central concepts in ecofeminism:

A

Dualism and logic of domination: (assumed) superiority justifies subordination

Connection of women with nature, the body, etc are cultural, historical, and symbolic

Similar oppression that women and animals nature are subject to

21
Q

absent referent

A

what separates the meat eater from the animal and the animal from the end product

22
Q

Privatization of consumption

A

present how people do not see the drawbacks of their decisions on a global standpoint. It is easy for people to go somewhere and order a burger, not realizing the effects that burger has on animals, greenhouse gas emissions, etc.

23
Q

retrograde humanism

A

when people say they care more about animals than humans, when, this is usually not the case