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TH 152: Christology > Midterm > Flashcards

Midterm Flashcards

1
Q

John 8:58

A

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

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2
Q

John 10:30

A

I and my Father are one.

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3
Q

Acts 4:12

A

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

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4
Q

Colossians 2:8-9

A

Beware lest any man spoil you through philosophy and vein deceit, after tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily.

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5
Q

Ephesians 4:5-6

A

One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.

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6
Q

1 Corinthians 8:6

A

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

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7
Q

When passages In the OT refer to a son, do they signify a duality in the Godhead?

A

no

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8
Q

When passages in the OT refer to a son, do they prove a pre-existent Son?

A

no

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9
Q

What do each of these verses regarding the son have in common?

A

They are prophetic in nature

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10
Q

Whom does Hebrews show these passages are fulfilled by?

A

The Messiah, Jesus Christ, The man that became God

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11
Q

Are these passages in the Psalms conversations between two persons in the Godhead?

A

No

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12
Q

What are these “son” passages in the OT referring to?

A

Prophetic portraits of God as the man Christ

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13
Q

What do these passages describe?

A

They describe God begetting and anointing the man Christ.

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14
Q

What do the OT references to the Son look forward to?

A

The future day when the Son would be begotten.

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15
Q

What do these “son” references speak of?

A

The humanity in which God would incarnate Himself

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16
Q

What do other OT references to the Messiah point to?

A

…

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17
Q

Is the Word of God in the OT a second person in the Godhead?

A

No

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18
Q

Why can’t we see the Word as a separate person?

A

God’s Word is something that belongs to Him and is an expression that comes from Him, not a separate person in the Godhead.

The Word of God does not imply a distinct person any more than a man’s word implies that he is composed of two persons..

God’s Word is a part of Him and cannot be separated from Him.

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19
Q

Is Wisdom personified as a person in the OT which is a separate person in the Godhead?

A

No

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20
Q

What is going on with the personification of Wisdom as being “with God” in the beginning?

A

Personifying wisdom as a literary or poetic device

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21
Q

Does this threefold repetition in Isaiah 6:3 somehow hint that God is a trinity?

A

No

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22
Q

Does Hebrew have a superlative expression like we do (“strong, stronger, strongest”)?

A

No

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23
Q

Double or triple repetition was a common Hebrew literary practice to indicate intensity, and it occurs many times in Scripture.

A

True

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24
Q

Jer. 22:29 says, “O earth, earth, earth, hear the word of the LORD.” Shows there is actually three types of earths.

A

False

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25
Q

The phrase “holy, holy, holy” strongly emphasizes God’s holiness and does not imply a plurality of persons.

A

True

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26
Q

There is evidence of a plurality of persons from repetitions of God or LORD when used in the same verse, such as threefold repetitions (Num. 6:24-26; Deut. 6:4) and twofold repetitions (Gen. 19:24; Dan. 9:17; Hosea 1:7).

A

False

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27
Q

Repetitions indicate the one God as none other than the LORD (Yahweh) worshiped by Israel.

A

True

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28
Q

Most passages of Scripture that repeat the words God, LORD, or some other name for God follow common, normal usage. Only some of them suggests a plurality in the Godhead.

A

False

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29
Q

A number of OT passages mention the Spirit of the LORD.

A

True

30
Q

The phrase “Spirit of the LORD” emphasizes that the LORD God is a separate person from the Spirit.

A

False

31
Q

Spirit of the Lord emphasizes the LORD’s work among men and upon individuals.

A

True

32
Q

Only in a small portion of texts does “Spirit of the Lord” show a plurality of persons in the Godhead.

A

False

33
Q

Isaiah 48:17 speaks of the “Holy Two of Israel,” not the holy three.

A

False

34
Q

The LORD is a Spirit, and the Spirit of the LORD is simply God in action.

A

True

35
Q

In Zechariah 13:7 the LORD described “his fellow” as a “man.”

A

True

36
Q

In Zechariah 13:7 God was speaking about the man Christ Jesus, saying this man would be His companion or one close to Him.

A

True

37
Q

According to I Tim. 2:5 the only mediator between God and men was God as the almighty.

A

False

38
Q

The Old Testament does not teach or imply a plurality of persons in the Godhead.

A

True

39
Q

We can satisfactorily explain all OT passages used by some trinitarians to teach a plurality of persons, with the exception of only 4 verses.

A

False

40
Q

The Jews have found no difficulty in accepting all the OT as God’s Word and at the same time adhering to their belief in one indivisible God.

A

True

41
Q

There are two things shown in Dan. 7.

A

True

42
Q

Dan. 7 shows an underdeveloped trinity.

A

False

43
Q

Dan. 7 shows what God did as deity, and what God would do as the man Jesus.

A

True

44
Q

The Ancient of Days has garment white as snow, hair head like the pure wool, and his “wheels” as burning fire.

A

True

45
Q

The Ancient of Days is Yahweh or God.

A

True

46
Q

The son of man is given dominion, glory, and eternal and indestructible kingdom.

A

True

47
Q

All people, nations, and languages, should serve the Son of Man.

A

True

48
Q

Dan. 7 is a literal picture of heaven.

A

False

49
Q

The picture of the Lion of the tribe of Judah, the root of David is clearly the man Jesus.

A

True

50
Q

Jesus as the lamb is meant to be a literal picture of Him in heaven.

A

False

51
Q

Both Dan. 7 and Rev. 5 are not depictions of a literal picture of heaven.

A

True

52
Q

No trinitarian would argue the Jesus in heaven is going to be called a Lion but is actually a slain Lamb standing with 7 horns and 7 eyes.

A

True

53
Q

Rev. 5 is clearly metaphorical of the man Jesus conquering as a Lion by being the Lamb slain from the foundations of the world.

A

True

54
Q

There are two types of Scriptures in Christology. First are the passages of identity and then “passages of distinction.”

A

True

55
Q

Passages of identity show what God did as humanity and what God did as deity (Dan. 7, Rev. 5, etc.).

A

False

56
Q

Passages of distinction show Jesus as God (Col. 2:9; Jn. 10:30; Rev. 1).

A

False

57
Q

We need to distinguish which types of passages we are dealing with and be comfortable with the language of the NT.

A

True

58
Q

In Rev. 1 there is a clear picture of the Son of Man and the Ancient of Days of Dan. 7 blended into the person of the resurrected Jesus.

A

True

59
Q

At the crucifixion we see a conversation between God the Father and God the Son?

A

False

60
Q

On the cross the Spirit began to pull away from Christ before His death.

A

False

61
Q

Heb. 9:14 shows Christ offered Himself through the eternal Spirit proving the Spirit never left until He died.

A

True

62
Q

We struggle with Christ’s words on the cross because of the invention of the trinity.

A

True

63
Q

If I wanted you to open to Ps. 22 in Jesus’ day, I would say turn to Ps. 22:1.

A

False

64
Q

The title of Psalm 22 in Hebrew is the first line of Psalm 22

A

True

65
Q

Jesus is quoting a Psalm on the cross.

A

True

66
Q

There are no connections in Psalm 22 that clearly show a crucifixion.

A

False

67
Q

The first part of Psalms 22 is a hymn of thanksgiving.

A

False

68
Q

Halfway through the Psalm 22 it turns from a Psalm of suffering to a Psalm of victory!

A

True

69
Q

Jesus words on the cross means “Through this suffering I will reign.”

A

True

70
Q

Ps. 22 is about the man Jesus performing the act that will ultimately conquer all our enemies!

A

True

71
Q

We cannot find the OT equivalent to Jesus saying, “It is finished.”

A

False

72
Q

The last verse of Ps. 22 could be read literally from the Hebrew “…it is accomplished.”

A

True

TH 152: Christology (1 decks)

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