Midterm Flashcards

1
Q

CON:

1. What’s the universe?

A
  • Decree of Heaven vs. Destiny (Destiny is determined by one’s fate and is beyond human control) (Heaven is something that humans can pursue by way of morality)
  • The Universe is inherently moral
  • References Heaven because it’s the “ultimate goal”
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2
Q
  1. What is human nature?
A
  • All humans are potentially sages
  • All humans are essentially the same
  • Ideal moral figure= “gentleman” (junzi)
  • Humans are unfinished, malleable, in need of molding by our environment
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3
Q
  1. What are the main problems humans face in the world?
A

-Two main problems: Selfishness and ignorance of past
-Problems are caused by:
Attachment to profit
Lack of filial piety
Dishonesty
Deviate from the Way of the Sages (Dao)
Lack of benevolence

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4
Q
  1. How do we solve those problems?
A
  • “Do for nothing” Act without considering reward
  • Cultivate your role in family
  • Make word matter. Be trustworthy
  • Study hard
  • Embody benevolence (Golden Rule?)
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5
Q

“When left to follow its natural feelings human nature will do good. That is why I say it is good. If it becomes evil, that is not the fault of man’s original capability. The sense of mercy is found in all men; the sense of shame is found in all men; the sense of respect is found in all men; sense of right and wrong is found in all men.”

A

CONF

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6
Q

Thus, we see that no man is without a sense of compassion, or sense of shame, or a sense of courtesy, or a sense of right and wrong. The sense of compassion is the beginning of humanity; the sense of shame is the beginning of righteousness; the sense of courtesy is the beginning of decorum; the sense of right and wrong is the beginning of wisdom. Every man has within himself these four beginnings, just as he has four limbs.”

A

CONF

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7
Q

“He who outrages humanity is a scoundrel; he who outrages righteousness is a scourge; a scourge or a scoundrel is a despised creature and no longer a king. I have heard that a despised creature called Chou was put to death, but I have not heard anything about the murdering of a sovereign.”

A

CONF

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8
Q

Hsun Tzu

1. What’s the universe?

A

-The universe is about learning- learning should never cease

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9
Q

Hsun Tzu

2. What is human nature?

A

-There is no greater godliness than to transform yourself with the Way, no greater blessing than to escape misfortune

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10
Q

Hsun Tzu

3. What are the main problems humans face in the world?

A
  • What you put into the world is what you get out

- Everything you do has a consequence so do what you think is right

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11
Q

Hsun Tzu

4. How do we solve those problems?

A

-We need to learn, learning reaches its completion with the rituals, for they may be said to represent the highest point of the Way and its power

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12
Q

“Thus, if wood is pressed against a straightening board, it can be made straight; if metal is put to the grindstone, it can be sharpened; and if the gentleman studies widely and each day examines himself, his wisdom will become clear and his conduct be without fault.”

A

HT

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13
Q

“I once tried spending the whole day in thought, but I found it of less value than a moment of study.”

A

HT

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14
Q

“The learning of the gentleman enters his ear, clings to his mind, spreads through his four limbs, and manifests itself in his actions. His smallest word, his slightest movement can serve as a model.”

A

HT

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15
Q

“Master You [You Ruo] said, Among those who are filial toward their parents and fraternal toward their brothers, those who are inclined to offend against their superiors are few indeed. Among those who are disinclined to offend against their superiors, there have never been any who are yet inclined to create disorder. The noble person concerns himself with the root; when the root is established, the Way is born. Being filial and fraternal — is this not the root of humaneness?”

A

Confucian analects

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16
Q

The Master said, Wealth and honor are what people desire, but one should not abide in them if it cannot be done in accordance with the Way. Poverty and lowliness are what people dislike, but one should not avoid them if it cannot be done in accordance with the Way.”

A

Confucian analects

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17
Q

“Look at nothing contrary to ritual; listen to nothing contrary to ritual; say nothing contrary to ritual; do nothing contrary to ritual.”

A

Confucian analects

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18
Q

Young-oak Kim and Jung-kyu Kim — The Great Equal Society

1. What’s the universe?

A
  • Goal of “The Great Society” elevate our national life” and “advance the quality of our American civilization”
  • As society where all members autonomously do the right thing
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19
Q

Young-oak Kim and Jung-kyu Kim — The Great Equal Society

What is human nature?

A

-People are greedy and selfish

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20
Q

Young-oak Kim and Jung-kyu Kim — The Great Equal Society

What are the main problems humans face in the world?

A

-The great society failed because of the culture of greed and selfishness that is on all levels of American society

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21
Q

Young-oak Kim and Jung-kyu Kim — The Great Equal Society

How do we solve those problems?

A
  • Restore Inner Morality (need to channel ren- “benevolence” “an ability to feel” “empathy”
  • New Philosophy for China— and for the World (not a bunch of -isms that tell us what to believe)
  • “A fundamental shift in philosophy is the only way the Chinese society as a whole can revive its aspiration of building a just and fair society” (pg. 16)
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22
Q

“For a truly alternative perspective, we have turned to our own tradition in the East, namely Confucianism. Confucius held that the most essential attribute of a human being is not the profit motive but ren. What is ren? While ren is commonly translated as “ benevolence,“ the term originally meant “an ability to feel“ or “ empathy“ — an ability to imagine oneself in another’s shoes — and its meaning has later expanded to include new connotations such as compassion, aesthetic sensibility, and humaneness.”

A

Young-oak Kim and Jung-kyu Kim

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23
Q

What we are saying, though, is that the death of lofty idealism, combined with the policy of “growth at all costs,“ has gradually led to the retrenchment of social values. The “Confucian“ culture we observe in China today is a very corrupt form of Confucianism, which can best be described as a toxic mixture of selfish familism and authoritarianism.”

A

Young-oak Kim and Jung-kyu Kim

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24
Q

BUDDHISM

What’s the universe?

A

-has no creator god to explain the origin of the universe. It teachers that everything depends on everything else: present events are caused by past events and become the cause of future events. This all happens without a gods intervention

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25
Q

BUDDHISM

What is human nature?

A
  • we are only one type of sentient human being. We are essentially animals with a mind
  • humans are always changing
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26
Q

BUDDHISM

What are the main problems humans face in the world?

A

Four noble truths:

  • first is life is full of suffering and dissatisfaction (anxiety, insecurity, uncertainty, fear, anger…)
  • change is inevitable, even good times never last
  • basic problem of life is that we experience so much dissatisfaction
  • second cause is craving, grasping desiring (our desires cause our troubles)
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27
Q

BUDDHISM

How do we solve those problems?

A
  • the end of craving and design is the key to relieving suffering- the third noble truth
  • nirvana- peaceful state with no desiring
  • middle way (we shouldn’t want too much or too little)
28
Q
  1. “Therefore hold nothing dear, for separation from the dear is painful. There are no bonds for those who have nothing beloved or unloved.”
A

BUDDHISM

29
Q
  1. “From attachment springs grief, from attachment springs fear. For one who is wholly free from attachment, there is no grief; whence then fear?”
A

BUDDHISM

30
Q

SHANTIDEVA

What’s the universe?

A

We should demonstrate concern for others, in a love that wholly transcends desire and concern for self, lies at the core of all true spiritual endeavor and is the very heart of enlightened wisdom”

31
Q

Shantideva

What is human nature?

A

-Bodhichitta “awakened mind” “enlightened state”

32
Q

Shantideva

What are the main problems humans face in the world?

A

We should demonstrate concern for others, in a love that wholly transcends desire and concern for self, lies at the core of all true spiritual endeavor and is the very heart of enlightened wisdom”

33
Q

Shantideva

How do we solve those problems?

A

-true realization of emptiness is impossible without the practice of perfect compassion, while no compassion can ever be perfect without the realization or the wisdom of emptiness

34
Q

I.21. “If with kindly generosity

One merely has the wish to soothe The aching heads of other being, Such merit knows no bounds.”

A

SHANTIDEVA

35
Q

III.13 “This body I have now resigned
To serve the pleasure of all living beings Let them ever kill, despise, and beat it, Using it according to their wish.”

A

SHANTIDEVA

36
Q

THICH NHAT HANH

What is the universe?

A

Nonviolent social change and human rights

37
Q

Thich Nhat Hanh

Human nature? Problem?

A

-Based on greed and consumerism

38
Q

Thich Nhat Hanh

How do we solve those problems?

A
  • practice mindfulness- thoughtfulness and compassion
  • “By developing peace and serenity through ethical and conscientious living we can help our society make the transition from one based on greed and consumerism to one in which thoughtfulness and compassionate action or of the deepest state”
39
Q

“Engaged Buddhism is the kind of wisdom that responds to anything that happens in the here and the now—global warming, climate change, the destruction of the ecosystem, the lack of communication, war, conflict, suicide, divorce. As a mindfulness practitioner, we have to be aware of what is going on in our body, our feelings, our emotions, and our environment. That is Engaged Buddhism. Engaged Buddhism is the kind of Buddhism that responds to what is happening in the here and the now.”

A

THICH NHAT HANH

40
Q

Right View, first of all, means the absence of all views. Attachment to views is the source of suffering.”

A

Thich Nhat Hanh

41
Q

Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, including personal contact, visits, images, and sounds. By such means, awaken yourself and others to the reality of suffering in the world.”

A

Thich Nhat Hanh

42
Q

Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.”

A

Thich Nhat Hanh

43
Q

Pema Chodron

What’s the universe?

A

-the very nature of our existence is forever in flux, everything is continuously changing whether we’re aware of it or not

44
Q

Pema Chodron

What is human nature?

A

-we naturally want to resist change (this is called suffering)

45
Q

PC What are the main problems humans face in the world?

A

-we need to learn how to let go and not struggle against it, this leads us to enlightenment

46
Q

PC

How do we solve those problems?

A
  • be present with your sensations and emotions

- relax and embrace the open-endedness of the human situation

47
Q

Our discomfort arises from all of our effort to put ground under our feet, to realize our dream of constant okayness. When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace tbe groundlessness of our situation and relax into its dynamic quality, that’s called enlightenment, or awakening to our true nature, to our fundamental goodness.”

A

Pema Chodron

48
Q

“The fact of the shifting, changing nature of our emotions is something we could take advantage of. But do we? No. Instead, when an emotion comes up, we fuel it with our thoughts, and what should last one and a half minutes may be drawn out for 10 or 20 years.”

A

Pema Chodron

49
Q

PLATO

Universe?

A
  • Follows Socrates
  • reasoning is the best way to life
  • A life is better than a non life and an intelligent life is better than a mere life
  • “Just as no material object is perfectly square, perhaps no human being or society is perfectly good” (Pg. 74)
50
Q

PLATO

Human nature?

A
  • soul existed before life
  • everyone knows everything, they just need re-taught
  • soul>body
  • humans are not self-sufficient
  • threefold theory- Spirit, Appetite, Reason
51
Q

PLATO

problems?

A

of the three above, everyone has one dominant that they present to the world (knowledge, reputation, or material gain)
Reason should control spirit and appetite
(Plato would obviously no be too keen on the free-for-all competition of contemporary capitalism)

52
Q

PLATO

How do we solve those problems?

A
  • Justice or morality is in the interest of individuals

- we need to train each of our three drives

53
Q

And this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men, - that whereas I know but little of the world below, I do not suppose that I know.”

A

PLATo

54
Q

“I say again that the greatest good of man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living.”

A

PLATO

55
Q

There seems to be something wrong in petitioning a judge, and thus procuring an acquittal instead of informing and convincing him. For his duty is not to make a present of justice, but to give judgment.”

A

PLATO

56
Q

In the world of knowledge, the idea of good appears last of all, and is seen only with an effort, and when seen, is also inferred to be the universal author of all things beautiful and right.”

A

Plato

57
Q

The prison-house is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you interpret the journey upwards to be the ascent of the soul into the intellectual world.”

A

PLATO

58
Q

Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst.”

A

PLATO

59
Q

Then we must have had some previous knowledge of equality before the time when we first saw equal things and realized they were striving after equality but fell short of it.”

A

Plato

60
Q

The soul is most like that which is divine, immortal, intelligible, uniform, indissoluble, and ever self-consistent and invariable, whereas the body is most like that which is human, mortal, multiform, unintelligible, dissoluble, and never self-consistent.”

A

Plato

61
Q

Aristotle

Universe?

A

-does not go by a solid book
-“Everything has a definite purpose or function, a goal that it elves or somehow strives towards”
- Four causes:
What is it made of? (The material cause)
What is it? (The formal cause)
What brought it into existence? (The efficient cause)
What is it for? (The final cause)

62
Q

Aristotle

Human nature?

A
  • The soul is a part of the body

- Elitist view - everyone has rights but slaves and women

63
Q

Aristotle

Problems?’

A
  • There are ways to live a fulfilling life— the flaws appear when human fail to do so
  • virtue is the balance between two vices
  • three kinds of undesirable states: badness, lack of self-control, and brutishness
  • a life devoted to intellectual reflection is better than a political or hedonistic lifestyle (pursuit of pleasure)
64
Q

Aristotle

Solutions?

A
  • we are a result of our past actions (keep mindful)
  • Be loving and compassionate to all human beings
  • practice forgiveness
  • the golden mean
65
Q

Now if the function of man is an activity of soul which follows or implies reason, and . . . [we state the function of man to be a certain kind of life, and this to be an activity or actions of the soul implying a rational principle, and the function of a good man to be the good and noble performance of these, and if any action is well performed when it is performed in accordance with the appropriate virtue: if this is the case], human good turns out to be activity of soul exhibiting virtue.”

A

A

66
Q

Virtue, then, is a state of character concerned with choice, lying in a mean, i.e. the mean relative to us, this being determined by reason, and by that reason by which the man of practical wisdom would determine it.”

A

A

67
Q

So much, then, is plain, that the intermediate state is in all things to be praised, but that we must incline sometimes towards the excess, sometimes towards the deficiency; for so shall we most easily hit the intermediate and what is right.”

A

A