midterm Flashcards

1
Q

What are the names of the four historical groups whose theology developed away from correct biblical pneumatology as discussed in class?

A
  1. Puritans
  2. Wesleyan
  3. Holiness Pent. (not us)
  4. Pent. (non apostolic)
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2
Q

What did each of these groups believe the “second work” of the Spirit was supposedly after conversion and what distinctive did that include for each?

A

Puritans- Assurance of Salvation
Wesleyan- Entire Sanctification; totally irradiated the sinful nature
Holiness Pent.- Entire sanctification but evidenced by tongues
Pent. (non apostolic)- Empowerment for service/ministry

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3
Q

How did the second group know they had received the so called “second work” of the Spirit and what did it supposedly eliminate?

A

An entire sanctification that showed you had eradicated the sinful nature.

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4
Q

What was the different evidence for the third group as opposed to the second regarding evidence of the Spirit’s so called “second work”?

A

It was no longer a second blessing but was evidenced by tongues.

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5
Q

What did the fourth developing group stop practicing leaving the third group and how did that affect their pneumatology?

A

They left holiness.

The no longer saw tongues as the second work so they said it was empowerment for service.

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6
Q

What does James Dunn mean by “conversion-initiation”?

A

Baptized or born into the Kingdom of God

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7
Q

What is the paradigm of NT salvation?

A

Repentance from sin
Baptized in the name of Jesus with full immersion
Baptized with the Holy Ghost evidenced by speaking in tongues.

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8
Q

What is the point is showing other places in Scripture than Acts to establish our doctrine of pneumatology?

A

To show that there are times all throughout scripture where people are filled with tongues and emphasize the essentiality of Spirit Baptism.

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9
Q

How does Jn. 3:3-8 inform soteriology and pneumatology?

A

By showing and repeating that we must be born again of the water and of the spirit to enter into the kingdom of God emphasizing the essentiality of baptism.

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10
Q

What are the three big commonalities of Acts 8, 10, and 19 with what happened in Acts 2?

A

People were being filled with the Holy Ghost.

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11
Q

What is the importance of the “Law of 1st mention” regarding Acts 2 and every other passage in Acts?

A

If it happened once, it can happen again

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12
Q

Must an author repeat him or herself again and again in the same writing?

A

No, because you already said it once.

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13
Q

What two false claims does Acts 8 refute regarding Spirit baptism?

A
  1. “Baptism in the Spirit” is after conversion.

2. Say, converts at Samaria were only waiting to be empowered.

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14
Q

What are six things that do not show you are saved?

A
  1. Inspired Preaching
  2. Demons cast out
  3. Miracles of Philip
  4. Great joy
  5. They believed
  6. Were Baptized
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15
Q

How can you show that those in Acts 8 were not saved?

A

Jn 3:3-8 and entrance into NT covenant must include Baptism in Jesus’ name and receiving the Holy Ghost

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16
Q

What does Acts 11:17 show about the experience of the Gentiles in Acts 10?

A

That their faith caused them to receive the Holy Ghost.

17
Q

What does Acts 10:47-48 show about salvation?

A

That gentiles can be saved, and that you can receive the Holy Ghost before water baptism.

18
Q

How do you think the disciples of John in Acts 19 were not filled with the Spirit and thus not be saved?

A

Paul asked “have ye received the Holy Ghost since ye believed?” and they answered and said they haven’t ever heard of a Holy Ghost

19
Q

What does Paul assume is wrong with the disciples in Acts 19 resulting in their lack of being Spirit-filled?

A

That they were baptized with John’s baptism of repentance and not Christ’s baptism.

20
Q

What does Acts 19:6 affirm about the paradigm of Acts regarding salvation?

A

That you can lay hands on people and they receive the Holy Ghost

21
Q

When Dunn says Peter’s invitation is a “paradigm” what does this mean?

A

In of Peter’s invitation God ties together baptism in Jesus name and in the Spirit to covenant entrance.

22
Q

When Dunn says Peter’s invitation is a “paradigm” what does this mean?

A

Peter’s invitation models what is required for salvation.

23
Q

What does God tie together for covenant entrance according to John, Luke, and Paul?

A

Baptism in Jesus name and in the Spirit.

24
Q

What is Jn. 3:5 a repetition and expansion of?

A

Acts 2:38

25
Q

What does Jesus show about the two components regarding water and spirit baptism in Jn. 3:5

A

Essential to enter or see kingdom of God

26
Q

What does the Greek in Jn 3:5 clearly show (even according to Belleville)?

A

That you have to be born of water and of spirit for salvation

27
Q

How does 1 Cor. 12:13 inform Sot. and Pneum.?

A

That you must be baptized with the spirit drinking form the same spirit

28
Q

How does Titus 3:5-6 inform Sot. and Pneum.?

A

We need renewing of the Holy Ghost

29
Q

How does the language of Titus 3:5-6 echo the Spirit in Acts 2:33?

A

Shows the Holy Ghost is promised to us by the Lord Jesus Christ.