Midterm Flashcards

1
Q

pugnacious proposition

A

where and how do we start looking for truth

Kierkegaard

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2
Q

foundationalism

A

unless you can form solid foundation of knowledge and certainty you can’t learn
you can always go back to your foundation and start new

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3
Q

Geworfinheit

A

throwness/state of being thrown into existence into certain world
embrace it or change it
Kierkegaard

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4
Q

presuppositions

A

come from context of world we were thrown into

you can never wash these away

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5
Q

Hermeneutics

A

applying what you read from long ago to present day

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6
Q

3 aspects of interpretation

A

explain
translate (interlingual or intralingual)
proclaim

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7
Q

3 words for love

A

philia
agape (unconditional love–used in scripture)
eros (sexual–lower form of love)

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8
Q

Socrates love story

A

told by diotima
poros=god penia=goddess
poros got drunk at party at mt. olympus and passes out. penia sees him unconcious and rapes him and becomes pregnant and has a son. son is combo of them (poros=god of plenty/fullness penia=goddess of poverty/emptiness) love=fullness that is empty

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9
Q

erotic drive

A

desire for what you do not have

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10
Q

socratic method

A

method of dialogue to learn

questioning to gain wisdom

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11
Q

question of suicide

A

if yes–life has no meaning, no reason to study philosophy

if no–life has meaning

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12
Q

Hermeneutics of finitude

A

finite–has beginning and end

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13
Q

principle of fallibility

A

open to failure

  1. at best our interpretations are correct but incomplete
  2. our interpretations are wrong
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14
Q

Hermeneutics of suspicion

A

comes from deception and sin

opinion based on ulterior motives

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15
Q

ontology

A

study of being

“i think ____ is real and i think ____ is not real.”

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16
Q

Great Chain of Being

A

distinction between kinds of being

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17
Q

Polarities

A
  1. tension between One and Many

2. tension between appearance and reality

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18
Q

Many

A

leaves open possibility for chaos
plurality raises issue of difference which causes uncomfort and uncertainty
uncomfort can lead to violence (Nazis)

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19
Q

Parmenides on One/Many

A

disregards many
if you accept there is plurality then you have to accept concept of non/being or nothing (concept of nothing must be wrong bc you’re always thinking about something)

20
Q

synthesis

A

becoming

acorn is not an oak tree but it can become one but then it won’t be an acorn

21
Q

Hereclitus on appearance/reality

A

can’t just dismiss senses
unless you have many you don’t have one
difference and change in many is what unifies it (take out many you find chaos)
tension/conflict=idea of being bc you want things in tension (universe=tension produced by interactions of many)

22
Q

plato’s ontology

A

driven by epistemology (study of knowledge)

idea of truth, justice, good, and virtue all have 1 meaning (objectivity)

23
Q

2 aspects to reality

A
  1. idea (reality of ideas

2. matter (reality of matter in which ideas are expressed)

24
Q

standard of good

A

criteria that applies to everyone

25
Q

ideas (forms)

A

one
soul/mind
lower forms and higher forms (highest=sun)
eternal/immortal

26
Q

shadows (types)

A

many
body (matter)
temporal/mortal (beginning and end)

27
Q

apriori knowldedge

A

knowledge prior to experience

28
Q

anamnesis

A

to remember

remembering forms we have forgotten at birth

29
Q

death

A

return of soul to the forms and body to matter

return to knowing all forms at death

30
Q

4 theories of knowledge

A

rationalism
empiricism
transcendental philosophy
intuition

31
Q

rationalism

A

Descartes
way to knowledge is through reason/logic
cartesian philosophy leads to certainty

32
Q

empiricism

A

Locke and Hume
knowledge comes through sensation(experience)
experimental method in science

33
Q

transcendental philosophy

A

Kant (awakened by Hume’s ideas)

explains why something is the way it is

34
Q

intuition

A

traditionally suspect about this theory
immediacy (what you feel immediately in the moment)
based on emotion and feeling

35
Q

Descartes on rationalism

A

looking for certainty (did not know with certainty that any of his knowledge was true)
knew he wouldn’t find it through his senses
driven by doubt

36
Q

Descartes reasons to not trust senses

A
  1. senses deceive you
  2. senses also involved in dream state (not reality)
  3. there may actually be some evil being playing a practical joke on us
37
Q

necessary truths of logic

A
  1. mind exists–doubting=thinking and if there is thinking there is a thinker
  2. God exists–like comes from like so perfection comes from perfect mind but he does not have perfect mind because he doubts therefore there is second mind that is perfect (God)
38
Q

probability of senses

A
  1. knowledge of the world–morally perfect God wouldn’t deceive us so the world won’t deceive us (has capability to but we have mechanisms to avoid)
39
Q

Locke on empiricism

A

before we know anything we have a tabula rasa (blank slate)
with first sensation comes first idea
all ideas come from sensual experience which produces a mental image

40
Q

sources of ideas

A

sensation

reflection (able to create new ideas from ideas of sensation)

41
Q

types of ideas

A

simple (solidity)

complex– based on # of different ideas (beauty)

42
Q

types of qualities

A

primary (qualities of object–solidity)

secondary (qualities somehow affected by our senses–temp.)

43
Q

Hume on empiricism

A

skepticism (you can never be sure–play odds of what’s right)
assume event A causes event B–not denying causality just skeptical about it

44
Q

Kant on transcendental philosophy

A

why can we reach consensus/agreement?
concepts functionally meaningless without experience (concepts without sensation are empty and sensations without concepts are blind)
causal relationship between our thoughts

45
Q

explanations of intuition

A

supernatural– knowledge that has come as a gift (from God)

natural– can be traced back to rational reasoning

46
Q

4 theories of truth

A
  1. correspondence (adequation): common sense (empiricism and 2 world view)
  2. coherence (consistency): rationalism
  3. pragmatic: whatever works (idea=true if it gives result that works)–who decides what it means to work?
  4. revelatory: allows us to talk about truth in context of esthetics, ethics, and theology