Midterm Flashcards

1
Q

Apocalypticism

A

1st c. Jews believed that God would soon intervene to overthrow evil on Earth and establish a new age of peace, justice, and prosperity

  • Cosmic dualism (good vs. evil)
  • Pessimism (humans can’t defeat evil without God)
  • Imminence (things are pretty shitty rn so god is prob coming super soon)
  • Judgement (god will judge the living and the dead)
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2
Q

Apollonius of Tyana

A

1st century CE. Pagan figure with divine powers, beauty, wisdom, miracles/healing. Son of God Proteus, birth was miraculous and divinely foretold. “Off-brand Jesus”– threat to early christianity Life of Apollonius–written by Philostratus

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3
Q

Messiah

A

“The Hebrew term “Messiah” means “anointed one.” In Greek it is translated as “Christ” The idea of Messiah was a popular one in Judaism, especially among the Pharisees. The messiah, as represented in the Hebrew Bible book Isaiah, was a prophesized spiritual and political ruler that would establish a just and righteous kingdom for God’s chosen people, the Jews. Early Christians, like the author of the Gospel of Matthew, believed Jesus Christ to be the Messiah, ushering in a reconciliation with humankind and God through his sacrifice. The idea of the Messiah is important because it helps us see how early Christianity was rooted in and eventually departed from Jewish ideas.”

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4
Q

Consubstantial

A

“made of the same stuff.” As clarified at Nicaea, Jesus is consubstantial with the Father. AKA homoousios (same stuff), NOT homoiousios (similar stuff).

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5
Q

Canon

A

sacred writings by which christian ideas and practices are “measured”. The authoritative list of orthodox christian writings.

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6
Q

Incarnation

A

the doctrine that the second person of the Trinity assumed human form in the person of Jesus Christ and is completely both God and man. Jesus was incarnated–he is a real fuckin’ dude.

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7
Q

*Constantine

A

4th century CE
Conversion of Constantine
-Battle of the Milvian Bridge secures Constantine’s
control of the Western Empire
-Edict of Milan follows in 313
-Constantine calls Council of Nicaea (325) after Licinius’s defeat
-Prominent pagans assist with consecrating
-Constantinople in 328
-Constantine imports pagan art and builds 2 pagan temples in Constantinople
-Constantine is baptized only on his deathbed
Constantine’s conclusions:
-Harmony is essential to the health of the empire.
-Diplomacy and force do not establish harmony.
-Only a universal gathering backed by imperial power can do so.
-Constantine’s letter condemns neither the Donatists nor the Arians
-Constantine later asks that Arius be reinstated
-Constantine investigates complaints against Athanasius, Alexander’s replacement in the Arian controversy
-Constantine is eventually baptized by Eusebius of Nicomedia

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8
Q

New Testament

A

-is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality
-Four narratives of the life, teaching, death and resurrection of Jesus, called “gospels” (or “good news” accounts);
A narrative of the Apostles’ ministries in the early church, called the “Acts of the Apostles”, and probably written by the same writer as the Gospel of Luke, which it continues;
Twenty-one letters, often called “epistles” from Greek “epistole”, written by various authors, and consisting of Christian doctrine, counsel, instruction, and conflict resolution; and
An Apocalypse, the Book of Revelation, which is a book of prophecy, containing some instructions to seven local congregations of Asia Minor, but mostly containing prophetical symbology, about the end times.

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9
Q

Old Testament

A

Christian term for the Hebrew Bible. Jewish Law, Stories prophesied the Messiah. Early Christians argued about which Testament’s teachings were more essential to the faith- hebrew law v christian teachings ex. Circumcision controversy

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10
Q

*circumcision controversy

A

1st c. CE
Debate over whether or not followers of Christ had to get circumcised in order to be good members of the church. By extension, debate over whether old Hebrew law applied to new era of Christ. Paul (who was preaching more to Gentiles than to Jews) preached that Gentile converts did not need to be adult circumcised, whereas Peter (who was preaching more to Jews than to Gentiles) preached that in order to properly comply, all males must be circumcised. In the end, Paul’s view wins out. Important because further establishes Christianity as separate from Judaism, and distances Christians from Jewish heritage. Also important bc it reflects debate between orthodoxy and orthopraxy- which is more important to being a good Christian?

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11
Q

*Nicene creed

A

325 CE

  • The Nicene Creed was adopted in the face of the Arian controversy, whose leader, Arius, was a member of the clergy of Alexandria. “Arius objected to Alexander’s (the bishop of the time) apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation”.
  • Claimed Jesus was not a regular person
  • Always was eternal from the beginning
  • Begotten not made
  • If you don’t believe this, you’re out
  • Who was Jesus?
  • A part of God/with God from eternity but only recently
    incarnate: of same substance and authority as God the Father – Alexandrian position – eventual victor
  • God the Father’s first creation, subordinate in time
  • and also substance: “there was a time when he was not” – Arian position – eventual loser (sort of)
  • vs. Niceno-Constantinopolitan Creed. (381 CE)
  • Made Jesus more human on the human-divinity spectrum–confessed to one baptism as well (specifics with Virgin Mary and Pontius Pilate)
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12
Q

*Paul

A

5 CE. “Pharisee Member of the tribe of Benjamin Fairly well educated
Familiarity with scripture and its interpretation is evidence of study with Jewish scholars
Writing style is evidence of decent Greek literary education. Tentmaker or leather worker Roman citizen Probably died in Rome”- lecture
apostle of Jesus. After Christ leaves, Paul becomes apostle to the Gentiles. Travels across the Roman empire spreading the word according to Acts. His letters to cities he visited ended up in the canonized New Testament. One could argue he is the founder of the Christian church, or at least that he and Peter were the founders. Concerned with intersection of Roman society/hierarchy and Christianity. Also concerned with how to fund the church/his own life: economic independence? Apostleship? Client of the church?

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13
Q

Gnosticism

A

subset of pagans, Jews, early christians. Dualism- matter=evil, good spirit is trapped in evil body. Goal to escape from matter to return to the divine spirit and light. Salvation is interior, individual, private, secret. (Gospel of John was influenced by gnosticism)

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14
Q

Trinity

A

Christian explanation of God/divinity as three distinct but cohesive things- general debate in Christianity over what that means- ex. Arius v Alexander. To some Christians, accepting the general mega-confusingness of this whole shebang is part of the nature of faith. Raises some questions about monotheism- is there really one God (as the old Testament proclaims) if God is three things- important factor in making Jews follow new Christian religion, can’t depart too far from idea that there is one God.
Father- More physical than the Spirit- Father creates(?) the son, often used to emphasize God’s merciful, loving nature
Son- Jesus, most controversial topic in this situation. Some think he was around from the beginning even before his incarnation on Earth, which would make him consubstantial with the Father. In this vein, some think that Jesus existed before he physically came to Earth in the form of the word of God. Others think he was created at conception w Mary by the father, making him in a way a subsidiary of God. Where does Jesus fall on the human-divinity spectrum? Very confusing shit.
Holy Ghost/Holy Spirit- Hella vague. The will of God/god’s power in action? The force that makes God’s will happen, not really a physical entity in the same way the Father & Jesus are.

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15
Q

apocrypha

A

Texts that has been rejected from the Canon (agreed upon texts)

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16
Q

original sin

A

believed to be the sin all people have as a result of Adam and Eve eating from the tree of knowledge of good and evil. Idea that by default everyone is a sinner. Believed to different degrees by different sects

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17
Q

Grace

A

the free, unmerited act through which God restores God’s creatures to God’s self. God’s corrective power. Seen in baptism and reconciliation, also why (except for Donatists) priests do not have to be without sin. Biggest instance of God’s grace is sending Jesus for our sins

18
Q

*Marcion

A

mid-2nd C. Early Christian leader who rejected the Hebrew Bible and the Jewish understanding of God as wrathful, instead supporting the idea that the God of Jesus’s story was the real God. Could connect to gnostic principle of duality. Example of diversity of thought in early Christian teaching.

19
Q

*Constantinople

A

328 AD. Constantine I was the first Roman Emperor to eventually convert to Christianity. Emperor Constantine I is often credited with converting the Roman Empire to Christianity. In fact, though he ended the persecution of Christians and eventually converted, some historians debate the true nature of his faith. Constantine transferred the capital of the Roman Empire from Rome to Byzantium in 330 AD and designated his new capital officially as Nova Roma (Νέα Ῥώμη) ‘New Rome’. During this time, the city was also called ‘Second Rome’, ‘Eastern Rome’, and Roma Constantinopolitana.

20
Q

Heresy

A

belief or teaching contrary to doctrine. Important concept esp at the beginning of establishing the church bc such diverse opinions/beliefs/teachings existed.

21
Q

Asceticism

A

severe self-discipline and avoidance of all forms of indulgence. Essenes were ascetics, living in voluntary poverty away from Jerusalem. Living at bare minimum

22
Q

*Donatist controversy

A

4th century CE Donatists= priests must have been pure, otherwise sacraments he commits don’t count (grace doesn’t affect in this view)… divides within the church–one of the reasons Constantine calls the Council of Nicea

23
Q

Orthodoxy

A

right belief

24
Q

Orthopraxy

A

right practice

25
Q

Peter/Cephas

A

apostle of Christ, originally named Simon then for some reason everyone is like nah we are calling you Peter or Cephas, which both mean “rock.” Peter is often associated with rock symbolism. According to the synoptic gospels, Peter was a fisherman with his brother and fellow apostle Andrew until they begin to follow Jesus. Peter goes on to spread Christianity after Jesus peaces. Paul is apostle to Gentiles, Peter is apostle to the Jews. Peter becomes prominent voice in the circumcision controversy. Acts describes Peter and Paul disagreeing at first and then later coming to agreement bc Peter admits he was wrong.

26
Q

Holy Triduum

A

Three days of celebration of death/resurrection of Christ- Holy Thursday, Good Friday, Easter Sunday. Might be useful to mention the controversy over the date of Easter. Holy Thursday is often celebrated with a meal and with foot washing, commemorating Jesus’ last meal with the disciples. Good Friday, celebrating the day Jesus supposedly died, is a day of fasting and penance. Sunday marks the end of the Lenten season and is one of the biggest celebrations in the Christian tradition.

27
Q

*Eusebius of Caesarea

A

Eusebius of Caesarea (260/265 – 339/340 CE) was an historian and bishop who was a great supporter of the emperor Constantine and also a fan of the theologian Origen—more about that next time. He wrote an extensive church history. He intended his unfinished Life of Constantine to demonstrate that Constantine was a new kind of governor: civilized, open to God’s input, eager to establish Christianity as the religion of the realm and banish all its enemies. Writes Life of Constantine like a hagiography

28
Q

*Arius

A

Arius was a Christian presbyter and ascetic of Berber origin, and priest in Baucalis in Alexandria, Egypt. His teachings about the nature of the Godhead in Christianity, which emphasized the Father’s divinity over the Son, and his opposition to what would become the dominant Christology, Homoousian Christology, made him a primary topic of the First Council of Nicaea, which was convened by Emperor Constantine the Great in 325.

- Began a theological dispute with Alexander of Alexandria in 318 CE. 
- Recruited Eusebius of Nicomedia to his side
- seems also to have recruited Eusebius of Caesarea either as an ally or as a mediator
- Had a favorable position as an orthodox in 1st century - Makes son “less” and/or “later” than the Father -- preserving Father’s transcendence and eternal nature by preventing him from being entangled in the world
29
Q

Synoptic Gospels

A

gospels of Matthew, Mark, and Luke. Importantly not John. Might be useful to talk about how it’s unclear which came first but we know that all of them were written well into the 1st C. Matthew & Luke seem to draw from Mark’s material for the most part, with additional shared material potentially coming from a hypothetical document religious scholars call “Q”. Differences in narrative style, emphasis, and details might reflect different intended audiences and differences between the authors themselves. Demonstrates diversity in early Christian teachings. John not included in the synoptic gospels bc style and content are so distinct from the other three, which obviously share source material/borrow material from each other.

30
Q

Infancy Gospel of Thomas

A

highlighted Jesus’ human malevolence and divine powers. Not included in the canon (apocrypha). Suggests he was divine from birth rather than baptism as some accounts thought.

31
Q

Protoevangelium of James

A

The Gospel of James is one of several surviving Infancy Gospels that give an idea of the miracle literature that was created to satisfy the hunger of early Christians for more detail about the early life of their Saviour.

32
Q

Pharisees

A
  • One of the Jewish sects that originated in “Hasidim,” a priestly group that opposed the influence
    • Preserved of Jewish cultural distinctiveness, in resistance to Roman rule
    • Spoke Hebrew
    • Occupied a political fringe
    • Believed in afterlife and resurrection of dead
    • Strongly Messianic
33
Q

Saducees

A
  • Members of upper class of high priests that developed around the temple in Jerusalem
  • Politically engaged with Roman authorities
  • More strongly Hellenized than Pharisees
  • Concerned with preserving Temple worship
  • Adhere to written, not oral tradition of law
  • Believed that human life ends with physical death
34
Q

Zealots

A
  • Zealots share early origins with Pharisees
  • Sought to free Judaism of Roman influence
  • Among other things, revolted against the Roman governor
  • poor
  • Believed force was only way to overcome Roman rule
  • Opposed the Sadducees for being in league with Romans
35
Q

Essenes

A
  • Arose in last few centuries before Common Era
    • Self-denying ascetics who lived in community in voluntary poverty
    • celibate
    • ritual cleansing to wash away sins
    • ceremonial communal meals
    • Focused on Old Testament prophets
    • Concerned with justice and law
    • Associated with mysticism, messianism
36
Q

Corinth

A
  • Founded as city in 750 BCE
  • trade center
  • Administered panhellenic games beginning in 6th century BCE
  • Wars in 5th and 4th centuries BCE
  • 44 BCE colony founded
  • Paul came to Corinth and was hosted by Priscilla and Aquila
    • He stayed for 18 months, working as tentmaker and preaching
    • First visit–>warning letter–>I Corinthians→”painful visit”–>letter of tears
37
Q

Roman patron-client system

A
  • Involved reciprocal exchange of goods and services
  • Were personal and long-standing
  • Were asymmetrical
  • Were voluntary and socially but not legally enforceable (they were not contracts)
  • Higher-order persons (patrons) provide protection, connections, status, and material benefits to lower-order clients
  • Lower-order persons (clients) provide public gratitude, political fidelity, and service to their higher-order patrons
    • Freedpersons remain clients of their former owners for life
    • All except the lowest-ranking enslaved Romans were both patrons and clients
    • Benefits:
      • Higher-order persons gained political fan clubs and loyal logistical support
  • Lower-order persons gained social privilege and increased social and economic security
    • Negatives:
  • Higher-order people had to spend energy, time, and money maintaining clients and connections if they wanted to keep clients
    - Lower-order people had to remain loyal…
    - Patronage reinforced and publicized the lower status of clients
38
Q

Gentile

A

non-Jewish. 1st c. gentiles mostly worshipped Pagan gods. Significant in circumcision controversy.

39
Q

Celibacy

A

abstinence from sex. Practiced by monks and some orders of Church officials in order

40
Q

*Acts of the Apostles

A

book of New Testament
-Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord’s supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large