Midterm #2 Flashcards
“Te Puea: A life”
MICHAEL KING
- Turangawaewae marae
- Upbringing as child of half-Māori man and Māori chiefess
- She experimented a lot as a young adult
- Eventually settled on marrying a man for social benefit
- Established turangawaewae marae for all of the orphans of Aotearoa, following Spanish
flu
- Humility
“Hongi Hariru and Hau: Kaumatua in the time of COVID-19”
MURU-LANNING
- Māori funerals are huge and people cry profusely as a show of love for the person who
passed
- Covid-19 restrictions stopped this
- Kaumātua learned to connect through social media
- Māori adapted tikanga to match the times
The Analogous Boundaries of Ngaati Mahuta, Waikato-Tainui and Tangihanga
MURU-LANNING
- Waikato river claims
- Robert Mahuta: treaty settlement lawyer
- Coastal tribes weren’t represented
- Iwi of waikato, but hapū werenʻt represented
Independent Kin in Māori Marine Environment
FIONA MCCORMACK
- How iwi can be a hierarchy towards hapū
- Fisheries were settled by mountain and river people, not those who live there
- Some hapū got cut off of fish because of river people regulation
Ossian in Aoteaora - ʻPonga and Puhihuia’ and the Re-Creation of Myth
MARK DERBY
- History retold is going to have bias and projections
- White went into more detail
- One author made Ponga seem lower status
Te Ora A Ururoa: Learning from the Mahi of Kaitiaki
MURU-LANNING
- Kāwhia: Whakaotirangi is the woman who brought seeds on the Tainui waka from
Hawaiki, planted the Hawaikiiti
- Whangarei: Ruiha Kingi made the battalion to fight in the war, wanted to keep land for
the public, Ngāhuia Harrison is Ruiha Kingiʻs granddaughter and is a photographer
- Manukau: Puhihuia was a mana wahine, Nganeko Minhinnick petitioned for the
Manukau to be protected, chosen by her kaumatua, she brought kaitiakitanga into the
legal realm.
- Ihumatao: SOUL and Kelly Marie Francis group is kaitiaki of Ihumātao, mostly wahine
farmers, farming as a form of protest
Braiding Sweetgrass
ROBIN WALL-KIMMERER
- Ontologies, Adam and Eve versus sky woman
- Pecans and how they communicate with each other
- Strawberries and the reciprocity of having a connection with your food
Ways of seeing whakapapa
MERE ROBERTS
- All things are related through ranginui and papatuanuku
- Legends continuously repeat themselves
- Full taxonomy of species by Māori, not only DNA but relation to land and biome
Feeding Indigenous Aotearoa Better
JO SMITH AND JESSICA HUTCHINGS
- Māori food systems need to be replenished for holistic wellbeing
- Marae are creating gardens
- Covid-19 highlighted food insecurity
Once were gardeners: Māra and planting protest at Ihumātao
MURU-LANNING
- Farming as a form of protest at Ihumātao
- Gardens to build community
Nganeko Minhinnick
- From the Manukau harbor, first to use word kaitiaki in her legal claims, fought for return
of burial grounds, support for protection and preventing pollution in Manukau harbor,
1985 brought Manukau claim to Waitangi tribunal, elected into NZ conservation in 2000,
represented her Iwi in UN.
Tipene O’Reagan
- Treaty claim negotiator for the Ngai Tahu iwi of Te Waipounamu (South Island). Ngai
Tahu is the largest iwi in Te Waipounamu, got an apology from the Crown, got a five year
treaty settlement negotiation where the amount of money needed is re-negotiated.
Kelly Marie Francis
- Ihumatao kaitiaki, “whenua warrior,” SOUL member, “rebuilding hapu one garden at a
time,” farming as a form of protest.
Eva Rickard (Tuaiwa Hautai Kareopa Rikard)
- Fought against Whaingaroa (Ragland) water pollution in the harbor.
Te Puea
- Established the Turangawaewae marae on the Waikato river for orphans due to the
Spanish flu.
