Midterm Flashcards

1
Q

What is the difference between Biblical Theology, Systematic Theology, and Historical Theology?

A

Obvious Themes
Overall System
Our Heritage

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2
Q

BT approaches

A

Cross-cut approach: focused and specific (e.g. light/darkness, love/hate)

Long-cut approach: broad themes across scripture (e.g. covenants)

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3
Q

Bibliology

A

the doctrine of the Bible itself

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4
Q

Theology Proper

A

the doctrine of God himself

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5
Q

Christology

A

the doctrine of Christ’s nature/works

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6
Q

Pneumatology

A

the doctrine of the Holy Spirit

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7
Q

Anthropology

A

the doctrine of man

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8
Q

Hamartiology

A

the doctrine of sin

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9
Q

Soteriology

A

the doctrine of salvation

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10
Q

Ecclesiology

A

the doctrine of the church

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11
Q

Eschatology

A

the doctrine of last things/end times

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12
Q

Importance of Systematic Theology (ST)

A

structure allows theology to be effective

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13
Q

Confession

A

affirms what a group believes at any given time or place, inclusive

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14
Q

Creed

A

prescribes what members must believe, exclusive

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15
Q

Importance of Historical Theology (confessions and creeds)

A

Helps the church distinguish orthodoxy from heresy
Provides solid biblical interpretations and theological formations
Presents stellar examples of faith, love, courage, hope, obedience, and mercy
Protects against individualism so prevalent today
Enables it to express its beliefs in a contemporary form
Encourages focus on the essentials (main areas emphasized repeatedly throughout its history)

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16
Q

Passage about Scripture being God-breathed

A

2 Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

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17
Q

Scripture about men being carried along by the Holy Spirit (inspiration)

A

2 Peter 1:20-21 “knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

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18
Q

Definition of Theology

A

reflection and articulation of knowledge from God in the Scriptures to grow in our relationship with Him and glorify Him in all we do

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19
Q

4 pillars of Christian worldview

A

Authority/Truth: people/writings
Creation: origins
Fall: evil/suffering
Redemption: destiny/solution

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20
Q

Correspondence

A

how well a truth claim aligns with observed reality

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21
Q

The correspondence theory

A

The correspondence theory suggests that truth can be clearly known and stated

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22
Q

What are three ways we can understand the nature of and know truth as a Christian?

A

TRUTH: known exhaustively by God
Truth: known by Christians as humans and through Scripture
truth: known by humans through experience, reason, etc.

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23
Q

Proposition

A

a declaratory statement/claim that can either be affirmed or denied - testing for veracity

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24
Q

The Protevangelium & significance

A

when the Gospel was first revealed in the OT
Significance: the OT is incomplete, but no less true. The new revelation did not contradict the old, but fulfills it, expands it, or causes it to fade away.

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25
Q

Dispensationalism

A

God has worked in history through defined time periods (dispensations or administrations); history is salvation history
Promises in Scripture are to be interpreted literally
Israel and the Church are two distinct administrations/dispensations

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26
Q

Dictation Theory

A

emphasizes the divine authorship of Scripture to the exclusion of the human (i.e. God dictated the exact words)

27
Q

Partial Inspiration Theory

A

inspiration only extends to the doctrinal teachings of Scripture (i.e. only some parts of the Bible are divinely inspired, while others are human errors)

28
Q

Conceptual Theory

A

God inspired human authors with the general concepts of the passage, but left the words and details to the author

29
Q

Intuition Theory

A

the authors of the Bible very wise individuals with heightened spiritual insight, meaning their writings were inspired by their own natural understanding rather than direct divine intervention

30
Q

Illumination Theory

A

the Bible is written through intensifying or elevating the religious perceptions of special Christians, but not fully divinely inspired

31
Q

Neo-Orthodox Theory

A

the Bible is an imperfect document, since God is so above humans that He cannot be tied to words on a page; the Gospel accounts are not literal or factual since they are written by imperfect humans

32
Q

Verbal Plenary Inspiration

A

Verbal: every word of Scripture comes from God
Planery: every part of Scripture comes from God

33
Q

Importance of understanding Inspiration Theory

A

Communication: the Bible communicates God’s Word to us
Variety (unity vs. uniformity): a variety of different genres allow us to see the humanity in Scripture, since God is speaking in a way we understand
Accurate preservation
Repeated inspection
Greater accessibility

34
Q

Inerrancy

A

the Bible is authoritative and trustworthy
God’s authoritative Word is wholly truth and trustworthy in everything it claims about what was, what is, and what will be

35
Q

Presuppositions of Inerrancy

A

Assuming that the unexplained is not explainable
Presuming the Bible guilty until proven innocent

36
Q

Textual Criticism

A

forgetting that only the original text, not every copy of Scripture, is without error

37
Q

Harmonization

A

assuming that a partial report is a false report

38
Q

What are implications of denying inerrancy?

A

If we deny inerrancy, a serious moral problem confronts us: may we imitate God and intentionally lie in small matters as well?
If inerrancy is denied, we begin to wonder if we can really trust God in anything He says.
We essentially make our own human minds a higher standard of truth than God’s Word itself.
If we deny inerrancy, we must also say that the Bible is wrong not only in minor details but in some of its doctrines as well

39
Q

Cosmological Argument

A

The universe is an observable effect which requires either an infinite regress of causes tracing back to its origin which is impossible or else a sufficient uncaused Cause for its existence, thus God exists.
The cause argument

40
Q

Teleological Argument

A

The highly complex universe not only implies a Cause/Maker but also an intelligent designer.
General revelation from Romans 1:18-20
The design argument

41
Q

Moral Argument

A

Everyone has a sense a moral obligation (conscience), so an Ultimate Lawgiver and Judge must exist.
Same argument used by C.S. Lewis in Mere Christianity
The designed way of living argument

42
Q

Three strands of Triunity

A

There is one God
God is three persons
Each person is fully God

43
Q

Unitarianism

A

Father: Creator
Son: Creature
Holy Spirit: Impersonal
(separate)

44
Q

Sabellanism (modalism)

A

Father: OT
Son: NT
Spirit: present

45
Q

Tritheism (three gods)

A

Claim by Muslims against Christians

46
Q

Docetism

A

denied human nature
Superman

47
Q

Ebionitism

A

denied divine nature
Batman

48
Q

Arianism

A

diminished divine nature
Thor

49
Q

Apolollinarianism

A

diminished human nature, denied human spirit
The Hulk

50
Q

Nestorianism

A

denied union of natures
Gollum and Smegol

51
Q

Eutychianism (or Monophysitism)

A

denied distinction of natures
Spider-man

52
Q

Adoptionism

A

union based on baptism
Green Lantern

53
Q

Natures and Person (what and who)

A

Nature = essence, “what-ness” (2)
Person = ultimate center of activity, responsibility, volitionality, intentionality (1)

54
Q

Chalcedonian Summary

A

The incarnate Christ is:
Two “whats” in one “who”
Two objects in one subject
Two natures in one person

55
Q

Athanasian Equation

A

God Saves + Jesus Saves = Jesus is God

56
Q

Kenosis

A

Philippians 2:6-7: “Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.”
Christ emptied Himself of the exercise of divine prerogatives (exclusive rights, etc.)

57
Q

Peccability

A

because of Christ’s human nature, He was both temptable and able to sin
Implies susceptibility

58
Q

Impeccablity

A

because of Christ’s divine nature was joined to His human nature, He was temptable but unable to sin
Does not imply susceptibility

59
Q

Foundational Ministries of the Holy Spirit

A

Indwelling: Romans 8:9-10 “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.”

Baptism: 1 Corinthians 12:13 “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.”

60
Q

Relational Ministries (Holy Spirit)

A

Filling: Eph 5:18 “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit”
Walking: Gal 5:16 “But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
Grieving: Eph 4:30 “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”
Quenching: 1 Thess 5:19 “Do not quench the Spirit.”

61
Q

Historical theology can study the significance, meaning, and cultural context of …?

A

Creeds and confessions

62
Q

Christ’s “whatness” (a term coined by N. Geisler) refers to His