Midterm Flashcards

1
Q

What are the reasons why the book of Exodus is the “foundation of Judaism and Israel’s national identity?

A
  • Exodus holds the 10 Commandments and initial elements of the Law.
  • Events in Exodus became the credo for the Jewish reason for existence.
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2
Q

In relation to the date of the Exodus, be able to recognize the “biblical issues.”

A
  • Vague references for personal names and dates
  • Period of elapsed times are implied
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3
Q

In relation to the date of the Exodus, be able to recognize the “extra-biblical issues.”

A
  • Who still believes there was an Exodus? (Or a Moses for that matter!)
  • No evidence
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4
Q

List the archaeological periods, with dates, that were discussed in class

A
  • Early Bronze Age: 3500 – 2000 BC
  • Middle Bronze Age: 2000 – 1550 BC
  • Late Bronze Age: 1550 – 1200 BC
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5
Q

Be able to recognize which events were categorized in those archaeological periods.

A
  • Early Bronze Age:
    o Dawn of civilization in the Fertile Crescent
    o Probably post-dates any info in Gen. 1-11, possibly with the exception of the Tower of Babel
  • Middle Bronze Age:
    o Most likely time of Abraham, Isaac, Jacob, and Joseph
    o Family of Israel makes Egypt home
    o Hyksos period
  • Late Bronze Age:
    o Enslavement in Egypt
    o Time of the Exodus
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6
Q

How many years has passed between the Exodus and the period of Solomon, according to 1 Kings 6:1?

A

480 years

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7
Q

What group of letters mention a group without a homeland called the “Apiru”, or “Habiru”?

A

The Amarna Letters

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8
Q

What cities were the Hebrews building according to Exodus 1:11?

A

Pithom & Ramesses

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9
Q

What event or phenomena in the Central Hills of Canaan suggest that the Israelites arrived after 1200 BC?

A

There was an explosion of growth in the population in 1200 BC.

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10
Q

What people group took control of Egypt in the 18th century BC?

A

Semitic people

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11
Q

Who proposed that the Pentateuch was a product of 4 different sources?

A

Julius Wellhausen

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12
Q

How do the opening verses of Exodus serve as a transition from Genesis?

A
  • Israel’s (Jacob’s) family comes to Egypt during the time of Joseph.
  • The names are arranged by their birth mothers, the last of which are the sons of Jacob’s concubines.
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13
Q

What is the “crisis in the plot” of the narrative as introduced in 1:8?

A

A new “king” came to power who did not know Joseph.

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14
Q

In 1:10, the phrase “and go up from the land” is a Hebrew idiom that might be better translated in what way?

A

“Taking possession of the land.”

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15
Q

What excavated city actually shows the existence of “Pi-Ramesses” during the Ramesside era?

A

Qantir

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16
Q

What were the names of the Hebrew midwives mentioned in 1:15-16?

A

Shiphrah & Puah

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17
Q

The instruction to the midwives to “observe them as they deliver” (literally, “look upon the stones”) is considered by some as a euphemism for what?

A

“Look at the genitals.”

18
Q

From what tribe is Moses born?

A

Levi

19
Q

The word tebah, used for the basket Moses was placed in, was also used in what otherbiblical story?

A

Noah’s ark

20
Q

What is the Egyptian meaning of Moses’ name?

A

“Born of”; typically combined with the name of a diety-theophonic name.

21
Q

What biblical passage suggests that Moses was trained with “all the wisdom of the Egyptians?”

A

Acts 7:22

22
Q

What ancient city in northwest Arabia supports the idea of a Midianite homeland during the Late Bronze Age?

A

Qurayya

23
Q

What Hebrew word is used for Reuel as a “priest” of Midian that is typically only used for Israelite priests?

A

“Cohen”

24
Q

Be able to list the elements of the “Theophany Structure” motif found in Exodus 3.

A
  • Intro description in the third person
  • Deity’s utterance of the name of the (mortal) addressee
  • Response of the addressee
  • Deity’s self-asseveration (declaration)
  • His quelling of human fear
  • Assertion of his gracious presence
  • The hieros logos (sacred word) addressed to the particular situation
  • Inquiry or protest by the addressee
  • Continuation of the hieros logos with perhaps some repetition of elements
25
Q

What is the mountain of God called in 3:1?

A

Horeb

26
Q

Where is the traditional location of Mt. Sinai?

A

Jebel Musa

27
Q

The Hebrew word for the burning bush, seneh, suggest what translation?

A

Suggests a small bush or “thorny shrub”/Sinai

28
Q

Who is the Angel of Yahweh, according to Douglass Stuart?

A

Jesus himself

29
Q

The name “Yahweh” is believed to be a derivative of the verb hayah, which has what basic meaning?

A

“To become”

30
Q

Be able to recognize the three basic ways the verb can be translated as given in class.

A

“Being” à I will be, I cause to be, I am.

31
Q

Moses requests a journey of how many days into the wilderness?

A

3 days

32
Q

List the 3 “signs” that God gave Moses the power to preform to convince the elders of Israel and the Pharaoh himself?

A

Snake, leprosy, blood

33
Q

What was Moses’ initial protest in 4:10-17?

A

He’s slow of speech and tongue

34
Q

What was Moses’ final protest in 4:10-17?

A

Please send someone else to do it

35
Q

4:14 states that “God’s anger burned” with Moses, but what is the literal reading of the Hebrew idiom?

A

“God’s nose burned with Moses”

36
Q

Be able to identify the basic summary points of God’s directive that Moses return to Egypt in 4:18-31.

A

All those seeking his life were dead, perform the signs God showed to Moses, God would “harden” his heart, and Pharaoh hardens his heart.

37
Q

What does God reveal to Moses in 4:22-23 regarding the plagues of Egypt?

A

Fate of the firstborn – they will die.

38
Q

Be able to identify the key elements of Moses’ encounter with Pharaoh in 5:1-14.

A
  • Yahweh’s demand that Pharaoh let His people go to worship in the wilderness.
  • Pharaoh’s fearless resistance – “Who is Yahweh?”
  • Pharaoh’s stubbornness shown by increasing suffering of the Hebrews.
39
Q

According to some Egyptian traditions, the reigning Pharaoh is the embodiment of what god?

A

Horus

40
Q

By what name was God by the Patriarchs according to 6:3?

A

El Shaddai

41
Q

In the final genealogy of chapter 6, where is the emphasis placed?

A

Levitical background