midterm 1 study Flashcards
State of Nature
The state of human existence without a sovereign
Hobbes:
Views on humans:
Continually in competition for honour and dignity”-Vain
Inclined to favor the private good over the public.-Selfish
“…amongst men, there are very many that think themselves wiser, and abler to govern the public, better than the rest…”-Arrogant
Easily confused about that which is good and that which is evil-So, kind of stupid, too.
Idle hands are the devil’s workshop. (When “at ease”, we most like to try and show off or control others; see also Schopenhauer.)
Hobbes viewed life in the State of Nature as being
Solitary, Poor, Nasty, Brutish and Short”.
Why is life in the State of Nature so bad? hobbes
Constant conflict
Why is there constant conflict? Hobbes
All people are basically equal in both physical and mental capacities
Without law, we all essentially have the right to whatever
As we’re all equal, we also have fear (“diffidence”) towards one another. (Is that guy gonna take my stuff? Can I stop him if he tries to do so?)
If I’m able to take out that neighbor, and take his stuff, other people will leave me alone. If I show weakness, that will only invite more assaults against me.
Competition-We invade for gain
Diffidence-We invade for safety
Glory-We invade for reputation
The “State of Nature”, then, is a state of perpetual WAR. “Where there is no common power, there is no law: where no law, no injustice”. (Anything goes in a war!)
How do we get peace?
Hobbes
“I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition: that thou give up thy right to him, and authorize all his actions in like manner”.
We agree amongst ourselves to submit to some other person or collection of persons, voluntarily, on confidence to be protected by them against all others.
THE SOCIAL CONTRACT
THE SOCIAL CONTRACT→
The Masses voluntarily transfer their rights and their liberty to The Sovereign. The Sovereign, in return, provides peace, order and stability for The Masses to live their lives and conduct their business
The form of government preferred by Hobbes is
ABSOLUTE MONARCHY.
Hobbes believed that you had no right to rebel against the sovereign. “Whatsoever the sovereign doth is unpunishable by the subject”.→They’re providing you with order and peace, and they’re allowed to do so however they see fit.” The sovereign is judge of what is necessary for the peace and defence of his subjects”.
Why Monarchy? hobbes
→Remember that Hobbes used security as the main criteria for determining which is the best form of government.
4 Reasons why Hobbes preferred monarchy to other forms of government:
- More than in any other form of government, there’s no difference between the public good and private good.
- The monarch can receive advice in secrecy, and receives actual ADVICE, not just political speeches.
- A monarch won’t flip-flop. An assembly may do X one day, and then Y the next day.
- An assembly, by its contentious nature, cause a civil war. (Again, politics can cause strife.)
Hobbes, like Locke, stresses the importance of …
roperty rights! (When we have a sovereign, we have clear lines as to what belongs to who; we can be secure in our possessions and can have courts to adjudicate disputes.)
Remember that Hobbes did NOT AT ALL believe in
natural law” or “God-given rights”!
Locke’s state of nature:
- Like Hobbes’ view of the state of nature, people are all basically equal.
- Unlike Hobbes, in Locke’s view of the state of nature, there is “mutual love” between people.
- People help each other with the understanding that, if they don’t, nobody will help them when they themselves need help.
John Locke’s Law of Nature
-In Locke’s State of Nature, we exist under a “Law of Nature”, wherein it is understood that “no one ought to harm another in his life, health, liberty or possessions.”
-A law based on REASON and our common humanity. (Locke refers to it as our all being the creation of “an omnipotent and infinitely wise Maker”.)
-Only justified in harming another for PUNISHMENT for transgressing the law of nature, or REPARATION (the injured party getting satisfaction for their injury.)
-We’ve always existed in the State of Nature, and always do, until by our own consents make ourselves the member of some body politic.
-State of Nature is preferable to life under an absolute monarch.
However, we do NOT stay in the State of Nature.
Locke’s 3 reasons why a society (commonwealth) is preferable to The State of Nature
- The law is public and known by everyone. (No claiming you don’t know it or it doesn’t apply to you.)
- Impartial judges, as opposed to people taking the law into their own hands. (If people act as both judge and executioner, they can let their emotions get the best of them.)
- The law can actually be enforced. (In a state of nature, a bully can run amok.)
Remember the importance of procedural equality
the law being impartially and fairly applied to everyone equally, to Locke!
Like Hobbes, Locke says
we need to surrender some of our rights (including the right to do whatever the Hell we want) in order enter into a social contract, form a commonwealth and receive PROPERTY RIGHTS, peace and order. “The great end of men’s entering society being the enjoyment of their properties in peace and safety”.
Unlike Hobbes, Locke
wants us to enter into a society of laws, not one ruled by a monarch. (Locke views life under a monarch worse than the State of Nature.)
Locke says the first law to be created is the one establishing a legislature (Locke’s preferred form of government), and subsequently, that it be recognized that only the legislature can make laws.
Locke emphasized the importance of
he impartial dispensing of the law.
In the State of Nature, …locke
we can’t trust that the law will be enforced without emotion. (If someone steals from you, you may treat them more harshly than if they steal from someone else.)
→Thus, we surrender this right to be judge/jury/executioner to enter into a society where the law is clear and known by all, where the law is fairly and impartially dispensed, and where the law can actually be enforced.
Rules by which Locke’s legislature must obey:
Cannot have arbitrary power: Their power is limited to advancing the public good of society, and their power must apply equally to everyone in society. “Nobody can transfer to another more power than he has in himself; and nobody has an absolute arbitrary power over himself, or over any other to destroy his own life or take away the life or property of another…(the legislature) can never have a right to destroy, enslave or designedly impoverish the subjects”.–>In other words, even the legislature has to comport by The Law of Nature/God’s Will.
The legislature has to, itself, obey the law of the land. (Can’t declare itself the exception from laws, unlike Hobbes’ monarch, who defined the law and was above the law.)
Cannot take from anyone their property (lives, liberties or estates) without their consent. Taxes in order to maintain the society are OK, though, provided the majority of the society or of those chosen to represent them, decide that they’re necessary.
The legislature can’t transfer the power to make laws to someone else.
John Stuart Mill
“On Liberty”
Agrees with Locke and Hobbes that people voluntarily surrendered some of their rights in order to live in a society with a sovereign. (Social Contract) This sovereign keeps security and protects the citizenry, not only from external threats, but from one another. The citizenry, however, also needs protection from the sovereign!
→How can individuals protect themselves from the sovereign?
mill
- The general recognition by the sovereign of certain rights and liberties possessed by their subjects.
- By formalized constitutional checks.
The Basics of “On Liberty”
- Wrote the essay to assert “one very simple principle”, “The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is SELF-PROTECTION. The only purpose for which power can be rightfully exercised over any number of civilized community, against his will, is TO PREVENT HARM TO OTHERS.”
- “Over himself, over his own body and mind, The INDIVIDUAL IS SOVEREIGN.”
- In other words, you can’t do anything to someone “for their own good”.
- Gives a short list of things which a person can be compelled to do for the good of society, (testify in court, bear fair share in common defense), but otherwise it’s “Thanks for the security, Hobbes, thanks for the rule of law, Locke, now get out of my way!”
The Tyranny of the Majority.. mill
-Mill stated that it’s not enough for individuals to be free from fear of abusive monarchs, we need to be wary of even well-meaning fellow citizens promulgating laws that infringe upon human liberty.
Mill lists three main spheres of liberty:
Liberty of thought and feeling (freedom of opinion and expressing those opinions), Liberty of tastes and pursuits (being able to plan our lives the way we like it, without impediment from others, provided we don’t harm anyone else, even if people think that what we do is “foolish, perverse or wrong”) and Liberty of combination among individuals. (“Freedom to unite, for any purpose not involving harm to others: the persons combining being supposed to be of full age, and not forced or deceived”.)
The Liberty of Thought and Discussion
- Essential to allow the airing of controversial opinions, to tolerate dissent.
- Uses the examples of both Socrates (“the tribunal, there is every ground for believing, honestly found him guilty, condemned the man who probably of all then born had deserved best of mankind, to be put to death as a criminal”) and Christ (“Men did not merely mistake their benefactor; they mistook him for the exact contrary of what he was, and treated him as that prodigy of impiety, which they themselves are now held to be, for their treatment of him”) as people who were put to death for speaking what was thought, at the time, to be shocking, but what was later to be found to be true.
- Stresses that neither those who sentenced Christ or Socrates to death thought that they were doing wrong, but that both Socrates and Christ were “radicals” and honestly committed the crimes with which they were charged.
- Uses Emperor Marcus Aurelius as the other side of the coin; the very wise person of his day who persecuted Christianity “knowing” it to be false. (Viewed it as offensive as Christians of Mills’ day viewed atheists.–>In other words, even the smartest of us can be wrong. If Marcus Aurelius can be so wrong about whether or not something is true, any of us can do it.
Political Culture
“The general political orientation or disposition of a nation; the shared values and beliefs about the nature of the political world that give us a common language in which to discuss and debate political ideas.” Often passed down via family, schools, religious institutions and through the mass media
Values
→The ideals or principles that most people agree are important, even if we don’t agree on HOW to go about championing that value. Can be thought of as the topics we agree are “in bounds” for political discussion.
Procedural Guarantees
→A focus on fair rules and processes. Not necessarily equality of outcome, but everyone is treated the same. There is to be fairness and impartiality in application of the law.
Individualism
That which is good for society is based on what is good for the individual.
→Individuals, not government, are responsible for their own well being.
Ideologies→
The sets of beliefs about politics and society that help people make sense of the world
The two major ideologies in the United States are
liberals (usually associated with the Democratic Party) and conservatives, (usually associated with the Republican Party).
Ideologies are often placed on a simple, 2-dimensional left/right scale, …
with liberals being placed on the left, and conservatives on the right.
, it is more accurate to view the ideological placement …
with one axis of the cross representing the Economic Dimension, and the other representing the Social Order Dimension.