Midterm 1 Flashcards

1
Q

Apocrypha

A

A Greek term meaning, literally, “hidden things”; used for books on the fringe of the Jewish or Christian canons of Scripture

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2
Q

Apostle

A

Generally, one who is commissioned to perform a task, from a Greek word meaning “sent”; in early Christianity, the term was used to designate special emissaries of the faith who were understood to be representatives of Christ.

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3
Q

BCE

A

Abbreviation for “before the Common Era” - used as exact equivalent of the Christian designation “before Christ” (B.C.).

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4
Q

Canon

A

From a Greek word meaning “ruler” or “straight edge.” The term came to designate any recognized collection of texts; the canon of the New Testament is thus the collection of books that Christians accept as authoritative.

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5
Q

CE

A

Abbreviation for “Common Era” - used as exact equivalent of Christian designation “anno domini” (A.D., a Latin phrase meaning ‘year of our Lord’).

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6
Q

Gentile

A

A Jewish designation for a non-Jew.

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7
Q

gospel

Gospel

A

When this word is not capitalized, it refers not to a book but to the proclamation of the “good news” (from the Greek word euaggelion) of Christ’s salvation (e.g., the gospel of Paul is his message, not a book that he used).

When this word is capitalized, it refers to a literary genre: a written account of the “good news” brought by Jesus Christ, including episodes involving his words and/or deeds (e.g., the Gospel of Luke or of Peter).

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8
Q

Manuscripts

A

Any handwritten copy of a literary text.

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9
Q

Torah

A

A Hebrew word that means “guidance” or “direction” but that is usually translated as “Law.” As a technical term, it designates either the Law of God given to Moses or the first five books of the Jewish Bible that Moses was traditionally thought to have written—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

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10
Q

Autograph

A

The original manuscript of a literary text, from a Greek word meaning “the writing itself.”

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11
Q

Papyrus

A

A reed-like plant that grows principally around the Nile and whose stalk was used for the manufacture of a paper-like writing surface in antiquity.

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12
Q

Scribe (Christian)

A

Literate Christians responsible for copying sacred Scripture.

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13
Q

Criptio Continua

A

The ancient practice of writing without using spaces to separate words.

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14
Q

Textual criticism

A

An academic discipline that seeks to establish the original wording of a text based on the surviving manuscripts.

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15
Q

Alexander the Great

A

The great military leader of Macedonia (356-323 B.c.E.) whose armies conquered much of the eastern Mediterranean and who was responsible for the spread of Greek culture (Hellenism) throughout the lands he conquered.

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16
Q

Epicureans

A

Ancient group of followers of the Greek philosopher Epicurus, who maintained that the gods were removed from the concerns of human life and so were not to be feared or placated. Happiness came in establishing a peaceful harmony with other like-minded people and enjoying the simple pleasures of daily existence.

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17
Q

Greco Roman World

A

The lands (and culture) around the Mediterranean from the time of Alexander the Great to the Emperor Constantine, roughly 300 B.c.g. to 300 cz. (See also Box 3.2.)

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18
Q

Hellenization

A

The spread of Greek language and culture (Hellenism) throughout the Mediterranean, starting with the conquests of Alexander the Great.

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19
Q

Isis

A

Egyptian goddess worshiped in mystery cults throughout the Roman world.

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20
Q

Magic

A

A term that is notoriously hard to define, “magic” usually refers to religious practices that are not sanctioned by society at large or by the community in which they are found. Sometimes magic is referred to as the “dark side” of religion, involving sacred activities and words that are socially marginalized.

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21
Q

Monotheism

A

The belief that there is only one God (sometimes distinguished from “henotheism,” which acknowledges that other gods exist, but insists that only one is to be worshiped)

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22
Q

Mystery Cults

A
  • A group of Greco-Roman religions that focused on the devotees’ individual needs both in this life and in life after death, so named because their initiation rituals and cultic practices involved the disclosure of hidden things that were to be kept secret from outsiders.
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23
Q

Pagan

A

Any of the polytheistic religions of the Greco-Roman world, an umbrella term for ancient Mediterranean religions other than Judaism and Christianity.

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24
Q

Polytheism

A

The belief that there are many gods, a belief that lies at the heart of all ancient pagan religions.

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25
Q

Platonists (Middle Platonism)

A

Famous Greek philosopher from fourth-century B.c.E. Athens, many of whose ideas—including the tension between the realms of matters and spirit— influenced Christian thinkers in the early centuries of the church.

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26
Q

Roman Empire

A

All of the lands conquered by Rome and ruled, ultimately, by the Roman emperor, starting with Caesar Augustus in 27 B.c.E.; prior to that, Rome was a republic ruled by the Senate (See also Box 3.3).

27
Q

Son of God

A

In most Greco-Roman circles, the designation of a person born to a god, able to perform miraculous deeds, and/or to convey superhuman teachings; in Jewish circles, the designation of persons chosen to stand in a special relationship with the God of Israel, including the ancient Jewish kings.

28
Q

Stoics/Stoicism

A

Greco-Roman philosophers who urged people to understand the way the world worked and to live in accordance with it, letting nothing outside of themselves affect their internal state of well-being.

29
Q

Antiochus Epiphanes

A

The Syrian monarch who attempted to force the Jews of Palestine to adopt Greek culture, leading to the Maccabean revolt in 167 B.C.E.

30
Q

Covenant

A

An agreement or treaty between two social or political parties that have come to terms; used by ancient Jews in reference to the pact that God made to protect and preserve them as his chosen people in exchange for their devotion and adherence to his Law.

31
Q

Day of Atonement

A

In Hebrew, Yom Kippur, the one day of the year when the high priest was allowed to enter the Holy of Holies in the Temple, to sacrifice first an animal to atone for his own sins and then another animal to atone for the sins of the people of Israel.

32
Q

Dead Sea Scrolls

A

Ancient Jewish writings discovered in several caves near the northwest edge of the Dead Sea, widely thought to have been produced by a group of apocalyptically minded Essenes who lived in a monastic-like community from Maccabean times through the Jewish War of 66-70 cr. See also Essenes; Qumran.

33
Q

Diaspora

A

Greek for “dispersion,” a term that refers to the dispersion of Jews away from Palestine into other parts of the Mediterranean, beginning with the Babylonian conquests in the sixth century B.C.E.

34
Q

Essenes

A

An apocalyptic and ascetic Jewish sect started during the Maccabean period, members of which are generally thought to have produced the Dead Sea Scrolls.

35
Q

Hasmoneans

A

An alternative name for the Maccabeans, the family of Jewish priests that began the revolt against Syria in 167 B.c.g. and that ruled Israel prior to the Roman conquest of 63 B.C.E.

36
Q

Herod Antipas

A

Son of Herod the Great, and ruler of Galilee from 4 to 39 c.£.; this is the Herod who executed John the Baptist and who was involved with the trial of Jesus according to the Gospel of Luke (and the Gospel of Peter).

37
Q

Herod the Great

A

Ruler of all of Galilee, Samaria, and Judea (and so “king of the Jews”) from 40 to 4 B.c-.; this Herod was allegedly ruling when Jesus was born and is known in Christian history for killing all the baby boys of Bethlehem in an attempt to destroy the infant Jesus (based on the account in Matthew).

38
Q

Holy of Holies

A

The innermost part of the Jewish Temple in Jerusalem, which was completely empty but in which God’s presence on earth was believed to dwell. No one could enter this room except the high priest on the Day of Atonement, to make a sacrifice for the sins of the people.

39
Q

Josephus

A

First-century Jewish historian, appointed court historian by the Roman emperor Vespasian, whose works The Jewish War and The Antiquities of the Jews are principal resources for information about life in first-century Palestine.

40
Q

Judas MAccabeus

A

Jewish patriot who led the family responsible for spearheading the Maccabean revolt.

41
Q

Messiah

A

From a Hebrew word that literally means “anointed one,” translated into Greek as Christos, from which derives our English word Christ. In the first century c.g., there was a wide range of expectations about whom this anointed one might be, with some Jews anticipating a future warrior-king like David; others a cosmic redeemer from heaven; others an authoritative priest; and still others a powerful spokesperson from God like Moses.

42
Q

Pentateuch

A

Literally, the “five scrolls” in Greek, a term used to designate the first five books of the Hebrew Bible, also known as the Torah or the Law of Moses.

43
Q

Pharisees

A

A Jewish sect, which may have originated during the Maccabean period, that emphasized strict adherence to the purity laws set forth in the Torah. See also Mishnah.

44
Q

Qumran

A

Place near the northwest shore of the Dead Sea where the Dead Sea Scrolls were discovered in 1946, evidently home to the group of Essenes who had used the Scrolls as part of their library.

45
Q

Sadducees

A

A Jewish party associated with the Temple cult and the Jewish priests who ran it, comprising principally the Jewish aristocracy in Judea. The party leader, the high priest, served as the highest-ranking local official and chief liaison with the Roman governor.

46
Q

Sanhedrin

A

A council of Jewish leaders headed by the high priest, which played an advisory role in matters of religious and civil policy.

47
Q

Septuagint

A
  • The translation of the Hebrew Scriptures into Greek, so named because of a tradition that seventy (Latin: septuaginta) Jewish scholars had produced it.
48
Q

Sicarii

A
  • A Latin term meaning, literally, “daggermen”: a designation for a group of first-century Jews responsible for the assassination of Jewish aristocrats thought to have collaborated with the Romans. See also Fourth Philosophy.
49
Q

Synagogue

A

Jewish place of worship and prayer, from a Greek word that literally means “being brought together.”

50
Q

Temple (Jerusalem)

A

In pagan circles, a temple was any holy place devoted to one or more divine beings where sacrifices could be made in accordance with established religious principles. For Judaism there was only one legitimate Temple, the one in Jerusalem, an enormous complex that contained the holy sanctuary—and, within it, the Holy of Holies, where God’s presence on earth was believed to dwell.

51
Q

Zealots

A

A group of Galilean Jews who fled to Jerusalem during the uprising against Rome in 66-70 c.£., overthrew the reigning aristocracy in the city, and urged violent resistance to the bitter end. See also Fourth Philosophy.

52
Q

Pontius Pilate

A

Roman aristocrat who served as the governor of Judea from 26 to 36 c.z. and who was responsible for ordering Jesus’ crucifixion

53
Q

Messianic Secret

A

This is a technical term used for one of the intriguing literary features of the Gospel of Mark, which is that even though Jesus is shown to be the Messiah, he tries to keep his identity a secret (e.g., by silencing those who recognize him and by hushing up the reports of his miracles).

54
Q

Beatitudes

A

A Latin word meaning, literally, “blessings,” used as a technical term for the sayings of Jesus that begin the Sermon on the Mount (e.g., “Blessed are the poor in spirit . . .”; Matt 5:3-12).

55
Q

Four Source Hypothesis

A

A solution to the “Synoptic Problem” that maintains that there are four sources that lie behind the Gospels of Matthew, Mark, and Luke: (1) Mark was the source for much of the narrative of Matthew and Luke; (2) Q was the source for the sayings found in Matthew and Luke but not in Mark; (3) M provided the material found only in Matthew’s Gospel; and (4) L provided the material found only in Luke.

56
Q

Markan Priority

A

The view that Mark was the first of the Synoptic Gospels to be written and was one of the sources used by Matthew and Luke.

57
Q

Q source (Quelle)

A

The source used by both Matthew and Luke for the stories they share, principally sayings, that are not found in Mark; from the German word Quelle, meaning “source.” The document no longer exists, but can be reconstructed on the basis of Matthew and Luke.

58
Q

Synoptic Problem

A
  • The problem of explaining the similarities and differences between the three Synoptic Gospels. See also Markan Priority; Q.
59
Q

Sermon on Mount

A

The sermon found only in Matthew 5-7, which preserves many of the best known sayings of Jesus (including Matthew’s form of the Beatitudes, the Antitheses, and the Lord’s Prayer).

60
Q

Kingdom of God

A

In the teachings of Jesus, the Kingdom of God (or God’s Reign) appears to refer to an actual Kingdom that will come to earth to replace the wicked kingdoms that are now in control of affairs, and of God’s people, here. This would be a utopian Kingdom where truth, peace, and justice were restored; it would be ruled by God’s anointed one (i.e., the messiah).

61
Q

Antithesis

A

Literally, “contrary statements,” used as a technical term to designate six sayings of Jesus in the Sermon on the Mount (Matt 5:21-48) in which Paul states a Jewish law (“You have heard it said…”) and then sets his own interpretation over it (“But I say to you. . coe

62
Q

Theophilus

A

The person to whom “Luke” addressed both of his volumes, the Gospel and the book of Acts. Scholars debate whether Theophilus was a real person— possibly a highly placed Roman administrator—or whether the name was instead symbolic. It literally means either “beloved of God” or “lover of God.” If symbolic, it would refer to the Christian individuals or communities who were the author’s intended audience.

63
Q

Passover

A

The most important and widely celebrated annual festival of Jews in Roman times, commemorating the Exodus from Egypt.

64
Q
A