Mid-term Flashcards

1
Q

Quote from Lord Acton

A

“Power tends to corrupt, and absolute power corrupts absolutely”

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2
Q

Quote from William Gaddis

A

“Power does not corrupt people. People corrupt power”

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3
Q

What discussion could be drawn from Lord Acton’s quote?

A

Is corruption in human nature? Would God be corrupted by such power?

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4
Q

What discussion would come from William Gaddis’ quote?

A

is power good or bad in and of itself?

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5
Q

Name and explain a feminists’ 3 framings of power

A

Amy Allen
Power-to
- the ABILITY of an individual actor to attain an end or series of ends that serve to subvert domination
Power-with
- the ability of a COLLECTIVELY to act together for the attainment of a common or shared end or series of
ends.
Power-over
- the ability of an actor or set of
actors to CONSTRAIN THE CHOICES AVAILABLE to another actor or set of actors in a nontrivial way.

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6
Q

What are the dimensions of power? With police examples

A

1D: violence, coercion, AUTHORITY (the police can influence the agency of citizens)
2D: conflict over STRUCTURES & dominant ideology (police are invested with additional powers by the structure of policing)
3D: the SOCIAL construction of what’s (un)reasonable (they have a certain understanding of their roles and what the citizen’s roles are so we act (un)reasonably accordingly)
4D: the making of the social subject (the officer’s INTERNAL DISCIPLINE so they do not apply excessive force, recognising the common good)
Discussion: how does this apply to God, the Church, the community, the individual

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7
Q

Where is authority (power) thought to reside in Christian theology?

A

Scripture
Tradition
Church Leadership
- Structures
- Charismatic individual
Individual Conscience “here I stand, I can do no other” Martin Luther

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8
Q

Discuss your concerns of contextual theologies’ impact on the contents of Christianity

A

Point: Areas of evangelisation may just hold watered down versions of Christianity. Maybe we should just strip everything back to revelation to prevent culture and interpretations getting in the way

Counter argument: but stripping this all back denies Christianity its richness and is the true watering down

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9
Q

How does Jesus’ role lend itself to contextual theology?

A

Jesus is the Word, unlike in Islam where their text is the word of God and therefore cannot be changed or translated out of Arabic.

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10
Q

What is the difference between political and cultural power?

A

Political Power is tied to space

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11
Q

Explain a scholarly critique of contextual theology and a counter-argument

A

Point: John Milbank- splitting off into queer, black, feminist theologies as a cultural context adopts a theologian centric, rather than theocentric, approach. God should be central.

Counter:
- Is Milbank’s theology also contextual, but his context is so mainstream it gets re-absorbed back into theology as a whole?
- Contextual theology does not destabilise God, it destabilises us
- Contextual theology forces us to look at our blind spots
- as humans we can only approach theology through our view, not God’s or from the view from nowhere

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12
Q

Readings of the Bible which are not sexist

A
  • God as a mother hen
  • Jesus often referred to himself in female gendered metaphors
  • Men ran away at the crucifixion, the women stayed
  • Eve had to be deceived to accept the fruit, Adam just accepted it
  • Eve as a necessary companion for Adam, masculinity is not enough on its own (but is Eve subordinate? An after thought? A piece? A finishing touch? A way to take giving life from women?)
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13
Q

Quote from my Lord and Saviour:

A

“If God is Male, then Male is God”

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14
Q

What does Jesus talk the most about in the Bible?

A

Money (other than the worship of God)

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15
Q

What can be said about people in the Church that suggest that wealth is fulfilling?

A

They are promoting a political project, not a religious one
Tons of people in the Church are landlords for example

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16
Q

What is systematic theology?

A
17
Q

Where does God’s preference lie?

A

He will help everyone, but not in the same way. He as “a preferential option for the poor”, as in the rich man and Lazarus (Lazarus being the named parable character) and the sheep and the goats

18
Q

Why may charity be problematic?

A

Charity is a symptom of a fundamental structural issue. It is an illustration that some have a deficit and others have an excess, based on volunteering

  • creates a deserving and undeserving poor
    -We need justice first, then the rest can be made up for with charity ( which is love)
19
Q

What is a problematic way for a white person to engage in black theology?

A

Othering: seeing those who did wrong as different from ourselves, and as entirely unconnected. Need to avoid the black and white (not literally teehee)

The Irish need to also acknowledge their role, despite their own oppression. They often punched down to keep their space in the hierarchy

20
Q

Have race issues been resolved in America?

A

The myth of American redemption, MLK as a redeemer? a Messiah? It has not be redeemed

Delores Williams- redemptive suffering is highly problematic, why can black joy not be enough for change? Instead she suggests resistance to suffering as more powerful

Should we love a white supremacist?

Where are the signs that Jesus redeemed anyone?

21
Q

Why should theology play a role in race issues?

A

Christian theology had a significant hand in the creation of race, so it should be seen as having a hand in its deconstruction

Enlightenment brought about classification (formerly believed people in hotter areas just had darker skin) attitudes were about culture and social values before race was even created
To create a “scientifically” justified hierarchy to remove themselves from their hatred

Black theologians are probably better at understanding whiteness than the white ones

22
Q

What is a main criticism of the author’s style in Transgressive Devotion?

A

Voyeuristic- a fantasy rather than an analysis?
Does she overlay what she wants into texts? Rather than drawing things out from the text then formulate an argument?

Her display of love as inextricable from violence seems problematic

Do we need to maintain holiness in this discussion? Where does holiness lie?

23
Q

What is sexually problematic about Jesus’ conception?

A

Was Mary raped by God? She had no consent in the issue, so if the impregnation was sexual then God is evil. If God is all love, and love is inextricable from sex and violence in some forms, God is a violent and sexual rapist with a child victim

24
Q

Where else is God being dominant seen in Christianity?

A

Speaking in tongues, being possessed by the Holy Spirit, therefore being dominated and controlled by God

25
Q

How does Barth believe theology should be done?

A

Through Jesus, christocentrically. Not through genesis etc since we live after the fall, we cannot use Genesis as a model

26
Q

What gave room to gay marriage in the Church?

A

The acceptance that women were equal to men. and therefore that marriage was between two equals

27
Q

Summarise some key points in theology of the vernacular

A

Sigmund BERGMANN: culture is the context in which ‘God takes place’

Contextual theology is trying to look for SIGNS of God already in our midst and to bring this to the forefront

Assumes that theology is culturally, temporally and spatially mediated, and that the GOSPEL is always COMMUNICATION by means of particular, embodied expressions

The tension between Christianity’s IMPERIALISM and evangelism

Theologians at the time of COLONIALISM were debating if natives were fully human, if they had immortal SOULS they must be converted not enslaved

28
Q

Summarise Rosemary Radford Reuther’s The Emergence of Feminist Theology

A

Feminism in Western thought has been created to complement the CONSTRUCTION masculinity (powerful, RATIONAL, passive, intuitive)

The WISDOM and Sophia for God as feminine. Women was also created in his image in Genesis

Gender equality can be seen as restoring the PRELAPSARIAN world

DALY as significant and radical win rejection of the whole religion, to find a place for female spirituality outside and against PHALLOCENTRIC discourse

29
Q

Summarise some key points in the Overview of Liberation Theology (feat. praxis)

A

A reflection of God’s activity and transforming grace among those who are VICTIM SIN MODERN HISTORY

PRAXIS (mean practice distinct from theory)
1. Human beings are constituted through POLITICAL-HISTORICAL reality
2. Human reality is INTERSUBJECTIVE, not ahistorical
3. Humans can, and must, INTENTIONALLY SHAPE HISTORY
4. for human flourishing

29
Q

What else is liberation theology influenced by?

A

Popular religion
Marxism
Political and post-colonial theology

30
Q

What are the three levels of Liberation Theology mentioned in the reading?

A
  1. (popular) Practical theological discourse
  2. (pastoral) engaged with theologically trained figures
  3. (academic) professional theologians
31
Q

Summarise some key points from the Cross and the Lynching tree

A

James Cone

Comparing Emmett Till’s mother to JOB- tested by God in her faith

Christianity as a LANGUAGE and resource for a fight against segregation for uneducated black people

Crucifixion as REVELATIONof God’s love

32
Q
A