Methods of Analysis Flashcards

1
Q

Why can’t you use media/news to study politics?

A
  • Biased
  • Reductionist - descriptive rather than analytical
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2
Q

What is ontology, in regards to the study of politics?

A

Refers to the underlying beliefs about what political reality consists of.

e.g. - is politics driven by material things or ideas?

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3
Q

How are ontological ideas broken up?

A

Objective/foundationalist vs. subjective/anti-foundationalist

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4
Q

What is epistemology, in regards to the study of politics?

A

Asks:
* What can we know
* How do we know it
* What makes knowledge reliable

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5
Q

What would a foundationalist observatist say?

A

An objective reality exists, and I can observe it.

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6
Q

What would an anti-foundationalist observist say?

A

There is no objective reality, but I can observe how it is constructed.

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7
Q

What would a foundationalist interpretist say?

A

An objective reality exists, but I cannot directly observe it.

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8
Q

What would an anti-foundationalist interpretist say?

A

There is no objective reality, and its construction is subjective.

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9
Q

What does normative mean, in the study of politics?

A

The realm of values/ethics. How political reality should be.

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10
Q

What are the three political science approaches?

A
  • Rational choice
  • Institutionalism
  • Constructivism
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11
Q

What does an institutionalist focus on?

A

Formal rules and organisations.

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12
Q

What do institutionalists subscribe to?

A
  • Structuralism (structures determine political behaviour)
  • Legalism (law has a major role in governance)
  • Holistic approach (comparing whole systems of gov.)
  • Historicism (history as central to analysis)
  • Functionalism (institutions are present ∵ they help pol. systems work)
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13
Q

Where do institutionalists think analytical efforts should be placed?

A

On constitutions and institutions.

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14
Q

Where do pluralists think analytical effort should be placed?

A

On groups and bargaining between groups.

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15
Q

Where do elitists think analytical efforts should be placed?

A

Elites and power.

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16
Q

What do pluralists believe?

A

Informal processes and dynamics between groups are most important to understanding politics.

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17
Q

How are pluralists split?

A
  • Classical pluralism
  • Policy networks
  • Neo-pluralism
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18
Q

How do classical pluralists view the state?

A

It’s the location of group conflict.

19
Q

How do policy networks view the state?

A

Location of multiple players with varying access.

20
Q

How do neo-pluralists view the state?

A

Biased towards certain interests (often business)

21
Q

How do classical pluralists view the nature of groups?

A

Groups are easily formed with open competition.

22
Q

How do policy networks view the nature of groups?

A

Insiders group have access, outsider groups do not.

23
Q

How do neo-pluralists view the nature of groups?

A

Business is the most important group and is central to economic/social welfare.

24
Q

How do classical pluralists understand power?

A

Power is dispersed and responsive to the public.

25
Q

How do policy networks understand power?

A

Insiders have more influence and therefore more power.

26
Q

How do neo-pluralists understand power?

A

Business has the most power because the the ideological support of business in society/gov./economy.

27
Q

How are elitists split?

A
  • Classical
  • Power-elite perspective
  • Regime
28
Q

How do classical elitists view the elites control over state/society?

A

Complete control

29
Q

How do power-elite perspective elitists view the elites control over state/society?

A

Substantial, but not complete.

30
Q

How do regime elitists view the elites control over state/society?

31
Q

Rank the types of elitists in regards to how much power elites have in society.

A
  1. Classical elitists
  2. Power-elite perspective
  3. Regime elitists
32
Q

How do classical elitists view the cohesiveness of the elites?

A

Strong and unified.

33
Q

How do power-elite perspective elitists view the cohesiveness of the elites?

A

Unified, with distinct branches.

34
Q

How do regime elitists view the cohesiveness of the elites?

A

Divided w/o regime in place, but more unified w/ regime in place.

35
Q

How do classical elitists understand power?

A

Observable and formal (institutions, gov. etc.)

36
Q

How do power-elite perspective elitists understand power?

A

Hidden but observable.

37
Q

How do regime elitists understand power?

A

No direct control, but can make things happen - ‘power to’, rather than ‘power over’.

38
Q

What do classical elitists think is the driving force behind elitism?

A

An inevitable feature of society.

Michels (1911)
Mosca (1896)

39
Q

What do power-elite perspective elitists think is the driving force behind elitism?

A

Business drives it.

The elite control economy, politics, military etc. (big problems), with minor issues dealt w by lobbying politicians.

Mills (1956)
Hunter (1963)

40
Q

What do regime elitists think is the driving force behind elitism?

A

Drive to get things done.

Stone (1985)
Stoker (1995)

41
Q

Why do power-elite perspective elitists think those in elitists positions are tied together?

A

Similar outlooks and social origins.

42
Q

Why do regime elitists think those in elitists positions are tied together?

A

To get things done, leading players (i.e. the elites) band together.

Most true in urban areas.

43
Q

What makes a good political theory?

A
  • Logical consistence
  • Falsifiability
  • Consistency with empirical findings
44
Q

More notes in book

A

Unlikely to write essay on this.