Metaethics Flashcards

1
Q

naturalism definition

A

cognitive theory

there are moral truths which are facts that we can observe in the world and measure empirically

ethical language is meaningful because it is factual

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2
Q

absolutist naturalism

A

there are fixed moral truths which are universal

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3
Q

What did Bradley say about naturalism?

A

the part that ‘man’ plays in the world is as real as gravity so therefore we ARE able to make moral statements that are FACTS

hedonic naturalist - we observe goodness through pleasure and this governs our ability to know how to act in the world
e.g. it is meaningful to say that murder is wrong because we can see that it is wrong (through pain and suffering)
foot (naturalism)
in the same way we can judge species on their effectiveness and ineffectiveness (e.g. an owl with poor night vision is ineffective) we can do this with humans and actions - we are able to judge moral actions on their qualities

there must be moral truths in place for humans to follow but also to go against - this is the natural order of things which can be observed

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4
Q

What does Mackie say about non-absolute naturalism?

A

yes we can observe morals, however these are not absolute and they depend on the institution/situation we are in
e.g. to act in accordance with your society is not always to act in accordance with absolute moral values
believes moral truths derive from traditions

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5
Q

strengths of naturalism

A

uses empirical evidence - morality can be proved

does not require God as a source of authority

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6
Q

hume’s objection to naturalism

A

hume’s law/fork

did not like the jump from ‘is’ to ‘ought’ - says that naturalists are wrong for saying morals are factual

(just because we can observe something in nature does not mean it is right/ how things ought to be)

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7
Q

What is Moore’s objection to naturalism?

A

you cannot suggest that you can derive good from what ‘is’ in the world

there is no way of measuring good empirically (this would be measuring something like pleasure instead which is not the same as good)

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8
Q

emotivism definition

A

non-cognitive theory

says that all moral and ethical language is only an expression of feelings and opinions

there can be no fixed moral truths

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9
Q

significance of the Vienna Circle

A

verification principle = something is only true if it can be verified by empirical data

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10
Q

What does Ayer propose surrounding emotivism?

A

only statements that provide truths:

  • factual/synthetic - verified by our senses
    e. g. the sky is blue
  • logical - true by definition and true analytically
    e. g. all widows are women (true by definition)

moral statements are relative to our emotions and cannot be proven

hurrah-boo theory

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11
Q

hurrah-boo theory (ayer)

A

when we express a moral statement we cannot be right or wrong - we are expressing our thoughts and emotions

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12
Q

stevenson (emotivism)

A

yes, moral statements are based on emotion BUT they are a reflection of the society we are in/our social values

moral disagreements are more than just emotional responses as they deal with fundamental beliefs

BUT stevenson was still an emotivist as he thought that ethical language is meaningless in terms of there being ‘right or wrong’

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13
Q

strengths of emotivism

A

acknowledges the existence of moral diversity - highlights the reason why moral disputes are impossible to resolve decisively

shows the strong connection between morality and emotions

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14
Q

objections to emotivism

A

devalues the progress that we have made when it comes to morality → would say that our progressing views on racism, homophobia and sexism are just changes in emotions and opinions as opposed to real progressions in our thinking

warnock: emotions change all the time so would this mean that morals do too - this would make ethics dangerously subjective and relative

rachels: moral statements are more than just an expression of emotions as they require justification
e. g. saying I don’t like the colour pink vs. I think murder is wrong

in the case of terrible crimes, it seems inadequate to say that condemnation of these is ‘just emotion’
e.g. surely something like genocide is intrinsically wrong

vardy: criticises ayer’s emotivism for being an ‘ethical non-theory’ - does not really deal with the idea of actions being ethical at all

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15
Q

intuitionism definition

A

cognitive theory

good cannot be defined in reference to the natural world and empirical evidence

morals can be recognised through out intution

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16
Q

What is Moore’s naturalism?

A

there is no point in trying to analyse or define what ‘good’ is - this would be naturalistic fallacy

there are indefinable moral rules that are known through our intuition

we cannot describe why something is ‘right’ or ‘good’ we just know they are

17
Q

What is Prichard’s naturalism?

A

we intuitively know our moral obligations BUT we are able to collect facts from situations to help us use our intuition

18
Q

What is Ross’ naturalism?

A

there are factors that go into making moral decisions by using our intuition - we notice a feature in a situation that makes a MORAL DIFFERENCE - we can uncover moral principles using our intuition

identified the prime facie duties - not a definitive list (only used to emphasise intuitive duty) - you obviously use the current situation to know what to do

19
Q

What are Ross’ 7 prime facie duties?

A
keeping promises
making up for harm done
gratitude
justice
beneficence
self-improvement
non-maleficence
20
Q

Which theories exist within Meta Ethics?

A

Ethical Naturalism
Intuitionism
Emotivism

21
Q

What is Meta Ethics and what does it mean?

A

The study of ethical language and it means ‘above’ or beyond’

22
Q

What is the Meta Ethics also known as?

A

Second order moral discourse because it looks at the meaning behind things, the words we use, the way we use them and the structure and what they imply

23
Q

Which theories are cognitive?

A

Naturalism

Intuitionism

24
Q

Which theories are non-cognitive?

A

Emotivism

Prescriptivism

25
Q

What are cognitive theories?

A

Theories in which moral values can be derived from sense experience

26
Q

What are non-cognitive theories?

A

Theories in which moral values can not derived from sense experience

27
Q

Which theories contributed towards Intuitionism?

A

G.M Moore (1873-1958)
H.A Pritchard (1871-1947)
W.D Ross (187-1971)

28
Q

Which theorist contributed towards Prescriptivism?

A

R.M Hare (1942-2002)

29
Q

Which theorists contributed to Emotivism?

A

A.J Ayer (1910-1989)

C.L Stevenson (1908-1979)

30
Q

Which theorist contributed towards Naturalism?

A

F.H Bradley (1846-1924)