meta ethics vocab Flashcards

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1
Q

Naturalism

A

Good can be defined in terms of some natural property of the
world (e.g. pleasure, human flourishing)

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2
Q

Intuitionism

A

Good cannot be defined in terms of some natural property
of the world. BUT it can still be held to be objectively true/false – it is self-evident to us whether something is good or not, even if we can’t express it using language.

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3
Q

Emotivism

A

(Moral judgements are not true or false as they do not make truth claims. Instead, they express emotions, preferences, commands or attitudes

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4
Q

Non-cognitive

A

ethical sentences do not express propositions and thus cannot be true or false

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5
Q

propositional

A

analytic (true by definition) or synthetic (can be proved true/false through testing).

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6
Q

is-ought or fact-value gap

A

You cannot move from a descriptive statement about how things are, to a prescriptive statement about how things OUGHT to be.

There is no logical connection between these two statements

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7
Q

LOGICAL ERROR

A

logical error mixing up moral and non-moral terms which are distinct part of language - Moore believed
that morality CANNOT be described in natural, non-moral terms.

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8
Q

closed question

A

when it is evident that X and Y are the same due to their definitions
being the same
‘Is X Y?’

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9
Q

open question

A

when it is not evident that X and Y are the same through their definitions
‘Is X Y?’

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10
Q

naturalistic fallacy

A

open questions are not valid in moral debate, because they
cannot be proved. The problem for naturalists is that they think open questions can be proved – they appeal to natural properties in the world to argue, for example, that ‘a beautiful painting is a thing that gives happiness’.

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11
Q

simple concept - sui generis

A

‘good’ - it cannot be broken down or analysed further beyond its immediate label.

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12
Q

complex concept

A

can easily be reduced or explained in other terms (e.g. a horse is a complex concept because it can be reduced to concepts such as mammal, herbivore,

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13
Q

moore believes that ‘Good’ is

A

a non-natural, sui, generis, simple concept.

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14
Q

prima facie duties

A

WD ROSS - immediately present themselves to our intuitions when we face a moral dilemma.

duties which he thought were immediately deducible from our intuitions. These were: fidelity, reparation, gratitude, non-injury, harm-prevention, beneficence, self- improvement, and justice.

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15
Q

Logical positivism

A

there are only two ways for language to
have factual meaning: etiher it must express logical truths or tautologies, such as ‘2 + 2 = 4’ or ‘all
bachelors are unmarried’, or else it must express a hypothesis that we could test and verify by
experiment.

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