Meta-ethics Flashcards
What is meta-ethics?
This is an area in philosophy that attempts to answer a question of what goodness actually is, including whether it even exist within the world
What are the two ethical standpoints ?
- absolutism
- relativism
Define absolutism
Morals are fixed, unchanging truths that everyone should always follow [i.e kantian ethics or natural law]
Define relativism
Moral truths are not fixed and absolute. What is right changes according to : the individual, situation, culture, time and place [i.e situation ethics]
Explain naturalism
- naturalism is an ethical theory that holds that morals are fixed absolutes in the universe
- they can be observed in the physical world [i.e goodness can be observed]
How does naturalism and utilitarianism link ?
- utilitarianism is a type of naturalism like Bentham’s - would claim that goodness = pleasure
- utilitarianism stresses that the maximum amount of pleasure for the maximum amount of people,this pleasure is observed the same way naturalism believed goodness is observed
F.H Bradley (social naturalist scholar)- supporter of naturalism
[1846-1924] wrote his book ‘Ethical studies’ 1876
- Bradley focuses on duty, claiming that our duty is universal, concrete and objective
- when we look at our place in society we can work out our duty to others in that society
- our duty is discoverable the same way scientific principles were discoverable
Why is F.H Bradley a social naturalism thinker ?
- good comes form understanding place in society, moral duties that accompany it and function in it
- e.g duty to act morally for society
Thomas Aquinas (theological naturalist) - supporter of naturalism
[1225-1274] he wrote the book ‘summa theologica’
- Aquinas linked goodness to the divine will of God in the scripture and in nature (e.g adultery and homosexuality is respectively wrong)
- the view that moral are fixed, uncaring truths that everyone should follow
Why is Thomas Aquinas a theological naturalist thinker ?
- Aquinas focuses on the religious, Christian, aspect of naturalism and the idea that linking goodness to divine will
- e.g (observing beauty and goodness)
R.B Perry (hedonic naturalist) - supporter of naturalism
- he believed that right actions bring about the most harmonious happiness
- (e.g murder is wrong because it makes the most people unhappy)
Why is R.B Perry a hedonic naturalist thinker ?
This is because he follows bentham’s hedonism (maximum amount of pleasure for the greatest number of people)
David Hume - critic of naturalism
[1711-1776] he wrote ‘A Treatise of Human Nature’
- Hume claims that moral claims are derived from sentiment, not reason, outlined in the book above
- this lead to Hume’s law : you cannot go from an ‘is’ (fact) to an ‘ought’ (moral judgement)
-e.g you cannot say Hitler committed murder, therefore Hitler is bad - as that would be going from a fact to a moral judgement
Phillips Foot (contemporary naturalist) - supporter of naturalism
[1920-2010] she wrote ‘Natural Goodness (2001)’
- Foot argues against Hume by claiming that moral evil is ‘a kind of natural law’, and you can use logic to defend moral rules, therefore if it can be proven it must be a fact and absolute
- e.g when we call someone a ‘just man’ or ‘honest woman’, its their action of being just and doing good, which can be proven by their actions preventing the violation of rights (facts), which supports the title given to them
- basically a just man is a fact, moral objective truth proven by his actions. So it is not an ‘ought’ as Hume claims
J.L Mackie - critic of naturalism
[1917-1981] he wrote ‘Ethics : Inventing Rights and Wrong (1977)’
- he claims if we should follow the rules of an institution e.g the mutually agreed rules
- following these ‘mutually agreed rules’ is not at all the same as responding logically to facts
- rules can be followed by observation but they are ultimately based on traditions rather than objective facts
- basically he says if i go to school and I’m told not to shout out loud, that rule depends on the rules of the institution being accepted as in a different situation that may not be a rule