Men Should Weep Flashcards
History and Nostalgia
MEN SHOULD WEEP by Ena Lamont Stewart was written in the 1940’s however the action of the play is set in the depression of the 1930’s. As a reflection on working class Glasgow at this time, the use of the historical setting in the play works both as a record of a specific time and place (a social commentary) and a contemporary critique of social deprivation. The play still has a clear resonance today – outbreaks of Dysentery on Glasgow housing schemes are still being recorded and in the past ten years it has been reported that the incidence of Tuberculosis is rising for the first time in many years. A recent report also stated that one in three Scottish children are currently living significantly below the poverty line.
History and Nostalgia
In the 1930’s, Scotland, in common with the rest of the world, was in the throes of a depression. Unemployment was high and disease and poverty were rife. Tenement life was hard. Several families lived ‘up the same close’ in one-roomed (the infamous ‘single-end’) or two-roomed houses – the main room serving as a living area, kitchen and bedroom. The second room (if there was one) was another bedroom. A toilet was shared with the other families on the same landing. Bathrooms were a luxury to be found in the homes of the ‘better off’. Poorer families made do with a zinc bath in front of the cooking range or visits to the local washhouse
History and Nostalgia
There was little work for the men and so they hung around on street corners waiting to hear if any firm was ‘taking on’ – often on a daily or weekly basis.
John: I’m on casual labour; ye never ken whit’s comin up. There might be work and there might no…Hundreds o us, Maggie, beggin for the chance tae earn enough for food and a roof ower our heids. P.14 – 15
History and Nostalgia
Families existed on a meagre dole allowance and whatever the ‘parish’ could provide. To qualify for extra money families had to undergo the cruel and humiliating Means Test whereby all possessions and income were assessed and any ‘luxuries’ (e.g. clocks, small items of jewellery etc.) had to be sold (or pawned) and the money used, before help was given. As a result of this test families and homes were often stripped to the bare essentials.
History and Nostalgia
Despite this there was great community spirit in areas like Govan, the Gorbals and the east end of Glasgow that is sadly lacking today. Electronic entertainment, in the form of television, videos and computer games, was yet to be invented but there were the cinema and dance halls and, of course, the local public house. Occasionally, when money allowed, the monotony could be broken by taking a trip to one of these venues, however, for families like the Morrisons’, this would have been a very rare occurrence. If you had no choice than to stay at home, there was always the wireless (radio) – if you could afford one.
History and Nostalgia
Children played street games like peever (hopscotch), skipping ropes, and football, either with or without a ball – an old tin can often had to serve the purpose. Singing games were also enjoyed, which the mothers often joined in with.
History and Nostalgia
There was little privacy in tenement living and neighbours were well aware of all that went on within their closes – beneficial when you needed help and support but not when you wanted to keep events to yourself. There were few secrets kept in tenement living.
Mrs. Wilson: Problems! She hasnae hauf got them. Puir Maggie. And she’s no the only yin on this stair. The Bones Wis at it again last night. P.1
History and Nostalgia
Gossip spread like wildfire through the practise of the ‘windae-hing’ – no coffee mornings or light lunches here. Instead, women would lean out their front or back windows and chat to their neighbours, who were either out in the street or leaning out of their own windows. Sometimes, on sunnier days, chairs would be taken into the backcourts and the women could share their worries and joys with others in the same position as themselves.
History and Nostalgia
Children were the property of all. If any child misbehaved it was the responsibility of whoever witnessed the misdemeanour to chastise – be it the parent or another nearby adult.
History and Nostalgia
Although this sense of community spirit and enjoyment is apparent in the play - which at times takes on an almost nostalgic tone, especially at the beginning of Act three - things quickly take a turn for the worst and we are left only with hardship and suffering. The nostalgic moments of the play are in clear juxtaposition to the real toil and hardship experienced by the family, and thus the social injustice of the piece is further underlined.
History and Nostalgia
Life was rarely harmonious in the East End of Glasgow in the 1930’s. Living in such close proximity often led to arguments (‘stair-heid rows’) as nerves frayed and tempers rose. A simple act like forgetting your turn of washing the close stairs could mean incurring the wrath of more fastidious (exacting) neighbours.
Maggie: Are you insinuating that I don’t take ma turn o the close?
Mrs. Harris: No, I’m no insinyatin. I’m telling ye. P.18
History and Nostalgia
Health suffered due to the poor living conditions and inadequate diets. Doctors required payment for their services – the National Health Service was not yet in force – and so ailments, major or minor, were neglected until the few shillings needed for medical attention was found. Dysentry and tuberculosis were common (as was scarlet fever and all the childhood diseases) and because families lived in such close proximity, infection spread quickly. One child with dysentery could infect
a whole close. Because of the unhygienic living conditions head lice, nits, scabies and the like were commonplace despite frantic efforts to keep them at bay.
Maggie: I’ll tell ye whit an odd louse is: it’s the mither o a hale battalion that’s no content tae bide on hame grun. So jist you get something frae the chemist’s, or I’ll get the Sanitary tae ye. P.18
History and Nostalgia
Women worked hard both within and outwith the home, often combining a cleaning job or work in the local bakery with looking after their often large families. Husbands offered little practical help in the day-to-day running of the home – it was not their job to cook, clean or look after children. That was women’s work.
Maggie: It’s no fair! Naebody lifts a haun tae help me! I’ve tae go oot charrin a day and then come hame tae this! Whaurs’s yer feyther? P.42
History and Nostalgia
Men spent their time in the company of other men – in the streets or public houses. Their inability (through no fault of their own in most cases) to provide for their families led many men to find solace in drink. This caused many a family dispute – money that was spent in the pub, that should have been spent on food or rent, was the basis for many family rows. It was not the age of enlightenment, no ‘nineties’ men here, and a man was still considered to be head of the family no matter what his shortcomings. It was a rare woman indeed who tried to usurp a man’s position within the household. His word was law and all major decisions were left to him. Most women of the working classes accepted this without question (if not without comment), hence the reason why Maggie’s journey to self-assertion is so significant.
Issues of Gender
Above all, the play explores the growth of female emancipation (liberation) through Maggie’s journey to self-assertion. Maggie’s relationships with her husband, John, and sister, Lily, are central to the play and offer scope for examining Issues of Gender in some depth
Issues of Gender
The role of women within the play is that of daughter, wife, mother, granny, stoic, prostitute and redeemed Magdalen. The main character in the play is clearly Maggie Morrison. She works both within and out with the home. At the start of the play she is very supportive of her husband. She gives him his place and ensures that others do likewise. When Lily suggests that John should be ashamed of himself for giving Maggie so many children, Maggie defends her husband:
Maggie: He’s a man and I’m a wumman. We’re flesh and blood. P.6.
Issues of Gender
Lily often criticises John and his role within the family, Maggie always defends him:
Lily: If John wid gie hissel a shake…
Maggie: You leave John alane! He does his best for us. P.8.