Media Theories Flashcards
Which Theorists can be applied to different areas of media
Roland Barthes’ theory of denotation and connotation
The media constructs meaning through a process of denotation and connotation. We decode media imagery in two distinctly different ways: first producing a denotive reading that recognises the literal context of a media text and then producing a connotative reading that diagnoses a deeper symbolic meaning.
Roland Barthes’ theory of media as a myth
The media has an ideological effect on audiences. The media can produce a realistic portrayal of the world and has a myth-like capacity to guide and influence our VALs. the media naturalises ideas through repetition, reduces or simplifies ideas discouraging audiences from questioning its specific presentation of the world and it tends to reinforce the worldview of those who affect social power.
Levi-Strauss’ theory of Binary oppositions
Media narratives use binary oppositions. Levi-Strauss suggests that humans encode and decode the world using universally shared principles. The media uses binary oppositions to explain and categorise the complexities of the world around us.
Levi-Strauss’ theory of binary oppositions and ideological significance
The way binary oppositions are resolved creates ideological significance. Media products construct ideologies by positioning their audiences to favour one side of an opposition. Narrative resolutions often help us to diagnose which oppositions a product favours.
Todorv’s theory of the five-act ideal
Todorov suggests that meaning in media products is constructed through narrative sequences and transitions rather than through any individual effect or single moment within a product. He suggests the ideal narrative follows a pattern of equilibrium, disruption of equilibrium, recognition of disruption, an attempt to fix the disruption and a new equilibrium.
Todorov’s theory of the ideological effects on story structure
The power of stories lies in their deeper symbolic meanings. Narratives construct ideals through the use of equilibrium. Disequilibrium sequences represent ideas, values or behaviours deemed problematic - often these negatives are embodied through the villain character. Narrative transformation produces further ideals or positive models of behaviour for a media audience.
Steve Neale’s theory that genre is made up of repetitions and differences
The genre of a product is determined by a variety of factors. Genre offers specific pleasure to their audience. Audiences enjoy genre subversion as well as repetition. Genres are not fixed but are subject to constant change as a result of real-world effects and the needs of audiences. Genre hybridisation is a common feature within the contemporary media landscape.
Steve Neale’s theory that industry effects on genre-driven content
Genre-driven output is shaped by auteurs and is also subject to the effects of institutional mediation. Genre labelling is widely practised by media producers to create a narrative image for a media product. Promotion and marketing materials (intertextual-relay) can fix the genre of a product.
Baudrillard’s theory of the real and the hyper-real
There have been three distinct cultural phases: pre-modernity, modernity, and post-modernity. we now live in a post-modern age which is marked by a massive proliferation in media content and media messages. Media proliferation is enabled through the endless copying of pre-existing media. Media forms blend and hybridise during this copying process. The post-modern age is marked by the dominance of advertising as a media form. Advertising has also impacted other media forms creating hyper-real inertia. media blending has resulted in the construction of fictionalised reality. Audiences yearn for authenticity in post-modernity; the media industry tries to satisfy this through realised fiction.
Stuart Hall’s theory of the media representation process
The media does not mirror real-world events but produces edited versions of the events depicted. Media representations are constructed through codes - through the use of language, imagery, layout sound and editing. The media plays a vital role in shaping our views of the wider world.
Stuart Hall’s theory of stereotypes and power
Stereotypes are used by media producers to create instant characterisation. Stereotypes reduce social groups to a few key traits or visual cues and suggest that those groups are naturally inclined toward a specific set of negative behaviours. Stereotypes are mostly found when there are huge social inequalities. They exclude and demonise groups in a manner that both reflects and reinforces social hierarchies. Social groups can internalise the behaviours inferred by stereotypes. Stereotypes can be contested through transcoding strategies.
Paul Gilroy’s theory of racial binaries, otherness and civilisationism
Black communities are constructed as an ‘other’ to white culture and are associated with criminal activity and lawlessness. the media reflect collectivsationist attitudes through simplistic reportage and the demonisation of Muslims - media products nurture fear and the idea that Muslims and Europeans are incompatible.
Paul Gilroy’s theory of the enduring legacy of the British Empire on English Identity
A deep-seated post-colonial melancholia infects the media as a result of Britain’s diminishing global importance. Postcolonial melancholia promotes a nostalgic construction of Englishness. Postcolonial melancholy produces a sense of English rootlessness and anxiety surrounding the British identity
Van Zonnen’s theory of the female body as a spectacle
The roles that females are expected to play within society vary enormously across different cultures and historical periods. The dominant representational model in Western culture positions women as an erotic spectacle. Second-wave feminists have challenged the dominance of men in society. Third-wave feminists have reasserted the right of women to occupy traditional female roles. Fourth-wave feminists continue to challenge male privilege using both mass media and social media platforms.
Van Zonnen’s theory of masculinity in the media
Masculine depictions are not subject to the same objectification process as females. Male social dominance is reinforced through using active representations of masculinity.