Marrakech sample body paragraphs and quotations Flashcards

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1
Q

“corpse”

A

The passage opens with the harsh reality that meets Orwell as he realises the true nature of Marrakech, he is greeted with a “corpse” moving down the street, this word choice creates a matter of fact tone in the passage, and acts to dehumanise the person whom that body used to belong to. They are no longer a person in the eyes of Orwell or colonial society. They are merely flesh that is no longer able to serve them. The word choice also implies that Death is so commonplace in Marrakech that Orwell has become desensitised towards death. He sees it daily and this conveys the injustice and suffering that are synonymous with marrakech and other colony properties.

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2
Q

“all men and boys, no women”

A

The opening of the passage elicits ideas of the patriarchy and injustice against women in Marrakech as the word choice of “no women” eludes to the fact that women are absent from this setting as they are viewed as inferior to their male counterparts. This emphasises that even in this place of great suffering and pain ideas of the patriarchy are still prevalent. Orwell sees this as partially a result of colonialism as we have spread our societies views of male superiority and spread misinformation that has led to women in other parts of the world being treated in this way.

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3
Q

“what really appeals to the flies is that here the bodies are not put in coffins”

A

This creates an effective opening to the text, Marrakech by George Orwell was a Non-fiction text written in 1939 on the cusp of the start to the second world war. The text explores the experiences of Orwell as a man with a position in the Colony’s ranks as he visited the Moroccan city of Marrakech. Orwell notices the severe wealth inequality, poverty and suffering of the people that live here, and also explores themes that were heavily contested at the time such as gender inequality, and anti-semitism. Orwell uses techniques such as word choice, symbolism and imagery to convey his point about the rampant corruption and injustice that go in hand with colonialism.

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4
Q

“Fling”

A

The in the opening of Marrakech Orwell shows us the suffering present in the setting and the way in which residents of Marrakech view death. Their funeral processions are described with short simplistic word choices such as “fling” this alludes to the fact that the residents of Marrakech experience death on a day to day basis and have become completely void of care towards death itself. This highlights the issue of colonialism as colonial powers have come to this location and worked people to death without so much as allowing them enough money or food to celebrate a funeral properly. We have warped and twisted their culture into serving our needs, and yet society still shuns them for their treatment of the dead. We as a reader subconsciously compare how we treat death here to how death is treated in Marrakech and look down on them with disgust, however orwell points out here that we are the ones that should be ashamed of how we have treated the residents of Marrakech as we are the cause of their toil and struggle.

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5
Q

“are they really the same flesh as yourself? Do they even have names?”

A

In the opening of the text Orwell brings to light the racist views that are allowed to prosper in a colonial society as Orwell asks the same questions that run through any colonisers mind “Are they really the same flesh as yourself? Do they even have names?” This use of rhetorical questions brings to light the views of society at the time. We can see the extent of the racist ideas of society at the time. Orwell emphasises the corruption of power that is synonymous with colonialism and makes society question what we are doing to treat others in this way. The questions are dehumanising this implies that the only way that colony’s can justify their existence is if they view themselves as superior to the people that they are colonising.

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6
Q

“They rise …. they sweat …. they starve …. they sink back to the ground”

A

Orwell here furthers his point about the suffering that goes hand in hand with colonialism as he explains the life cycle that most of the residents of marrakech will live. “They rise …. They sweat …. They starve …. They sink back and die”
The simplicity of the word choice here conveys the normality of the situation signifying how we have condemned these people to be born, word, live in poverty and finally die. We see from Orwell’s description how void of joy their lives are as every waking moment that these people have must be spent trying to get the food they need to survive and make ends meet. We see the struggle that we force these people to undergo simply to further our own selfish goals and desires.

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7
Q

“although it took the piece of bread I was holding out it did not like me”

A

In section 2 of the text of Marrakech Orwell describes an encounter that he had with an Arab worker when he was feeding a Gazelle Orwell notes how the gazelle can see through his kindness and see how he feeds it because he later wants to eat it. “although it took the piece of bread that I was holding out it did not like me” This symbolises the Arab worker that later takes a piece of Orwell’s bread. He is grateful for the food however he wishes to be free from the oppression of these colonial powers. He despises the people that have caused him all of this suffering and have treated him like a dog not even paying him enough money to fend off starvation yet still expecting him to work unreasonable hours of back breaking hard labour. Orwell uses this encounter to further themes of irresponsibility of government as it should be the responsibility of government to ensure that all those that work are provided a certain standard of living. We as a reader begin to sense Orwell’s distaste for the colonial system and the injustice and corruption that such a system perpetuates.

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8
Q

“silded slowly towards us”

A

Orwell conveys the fear of white people that is caused by a colonial system as residents of a colony city such as Marrakech learn to fear the white race as a result of the horrors committed against any who oppose foreign presence in their country. We see the Arab worker “ silded slowly towards us” The word choice of “sidled” implies the timid nature with which the man acted. He was equally afraid of the punishment that he could be given for talking to a white man as he was the possibility of his own starvation without being given the bread. We see how colonialism causes racial divides through the city of Marrakech and how these racial divided cause people to treat one another in different ways. Orwell and the reader can see clearly that the cause of this racial tension and bigotry is colonialism. This furthers the themes of poverty, and racism in the text and allows us to see the negative impacts of colonialism on the world.

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9
Q

“quiet amazement”

A

Orwell conveys the shock that is elicited when he is seen to be feeding an animal as the Arab worker watched in “quiet amazement” This conveys the shock of the worker that anyone could afford to feed an animal that in some way did not serve his own needs. the actions of Orwell seem almost alien to the man as he works long hours to be able to make ends meet and even working a job is not enough for him to fight off his hunger and escape this cycle of poverty. The fact the Orwell gives the man his bread implies that Orwell feel sympathy for the plight of the man and rage for the establishment that has treated the man in this manner. “This man was an employee of the Municipality” This implies that Orwell blames modern society for the suffering of this man and blames the racist government for mistreating its workers. Orwell feels outraged at our actions in this colony as a working man can not even afford to put food on his plate.

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10
Q

“sore eyed children cluster everywhere in unbelievable numbers like flies”

A

Simile compares children to flies conveying the suffering, overcrowding and filth in the jewish quarters, the clouds refer to the sheer magnitude of children present and their sore eyes could refer to the abundance of disease and suffering in the region.

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11
Q

“Down the center of the street their is generally a river of urine”

A

This metaphor conveys the unsanitary conditions in the environment and how the community is treated like animals by the outside world. The stream of urine represents the lack of care the government have for the jewish community in Marrakech as they do not care enough to help the community with drainage.

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12
Q

“turning chair legs at lightning speeds”

A

The word choice of lighting speeds conveys the skill and hard work of the jewish carpenter. Orwell uses this to contrast with the anti semitic views of colonists that jews were all rich bankers and were unable to be hard working. Orwell uses this anecdote to shut down these ideas that have been born to degrade this community. Orwell shows clearly how these stereotypes have damaged the community and reflects how blatantly untrue these beliefs are

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13
Q

“at his side his grandson aged six already getting started on the more simple parts of the job”

A

Orwell here uses symbolism as the young boy that has started working already symbolises the generational struggle of jewish people in Marrakech as they cannot afford to have a childhood and must contribute to the income of the house to allow the family to survive. This reflects the desperation and struggle to survive in such a harsh environment where entire communities have been condemned to suffering as a result of their heritage and religion

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14
Q

“There was a frenzied rush of Jews”

A

The word choice of “frenzied” and “rush” convey the desperation and longing of these jews to have this item of luxury. Their lives have all been so difficult and money has been so scarce that none of them can afford even the slightest luxury as every hour of every day must be dedicated to work to allow their family to survive. Again Orwell refers to them as a collective instead of individuals to emphasise how the government does not see them as individuals and merely a group no more or less than livestock.

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15
Q

“groping the air with his hand”

A

The symbolism Orwell uses effectively portrays the desperation and longing of the blind man to have a cigarette. This is because a coloniser showing them kindness is a once in a lifetime occurrence this may well be the only moment of joy that these men will ever experience as their lives are simply so miserable as a result of the living conditions that they are forced to endure because of prejudice.

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16
Q

“none of these people works for less than 12 hours a day and they view a cigarette as more or less an impossible luxury”

A

Word choice of “impossible luxury” depicts Orwells sympathies towards these men as despite how hard they have been forced to work to stay alive there is not a single moment of joy in their lives and they cannot afford to buy anything beyond the absolute essentials. This evokes the sympathy of the reader as we realise just how much damage imperialism and colonisation has done to the jewish community

17
Q

“A good job hitler isn’t here”

A

This reference to current events of Orwell’s time emphasizes the fact that the jews are hated by the entire world for no reason and evokes Orwells sympathy for these poor men who despite having done nothing wrong have been shunned by society and sentenced to such a miserable life as a result of their heritage. Orwell conveys the plight of the Jews effectively here as he acknowledges the disturbing increase in ideas of anti semitism at the time. Orwell here makes the point that imperialism and ideas that divide people into groups can quickly take power and cause damage to all involved.

18
Q

“They are the real rulers of this country …. They have all the money”

A

These statements act to reflect the foolish nature of those that think like that which is being described here. This emphasises the falsehood of these assumptions that jewish people are scheming and conniving. Orwell here creates a clear contrast between the reality of being a jew in a place like Marrakech and what the jewish peoples are being accused of. We sense Orwell’s sympathies for the plight of the jews here as he realises their struggles, the trials and tribulations that the jewish people have been put through. Orwell creates a critical tone of what people believe the jews to be doing and contrasts these beliefs with the harsh reality portraying the innocence of this community and conveying orwells ideas that the jewish community has merely been used as a scapegoat to explain the rest of the world’s problems and emphasises the complete lack of truth in the anti semitic sentiment that was commonplace at the time.

19
Q

“Isn’t it a fact that the average Jew is a labourer working for a penny an hour”

A

The blunt tone used here is used to express Orwell’s criticism of the antisemitism of his colleague and reflects how he does not share the same views as the corrupt governments that need someone to blame when they inevitably cause more issues to arise due to their greed and lack of care for the residents of Marrakech. Orwell uses this contradictory statement to explain to the reader how the stereotypes about jewish people are so blatantly false. Orwell reflects on how people’s hatred of the jewish community is completely unjustified and is being used as a tool by those in power to create further divisions within communities that allow them to stay in power.

20
Q

“In just the same way, a couple hundred years ago that poor old women used to be burned for witchcraft when they could not work enough magic to fix themselves a square meal”

A

this historical reference conveys Orwell’s point about the innocent being prosecuted for actions that they did not commit and also opens the door for the issues with women’s rights in places like Marrakech. Orwell evokes his sympathy for both the women that were falsely put to death for crimes they were not guilty of, and highlight how this same unjust treatment is being portrayed now on the jewish community where people are on a witch hunt for ways in which the jewish community is making deals in the shadows that are ruining peoples lives when in reality it is the corrupt colonial empire that is making the lives of all of its citizens worse off. The theme of hunger is again explored here as it drives home Orwell’s point about the only constant of living in Marrakech is the endless struggle for survival.

21
Q

“a white skin is always fairly conspicuous”

A

The word choice of “conspicuous” conveys the inherent racism of society at the time as they viewed people with different colours of skin as less than. This points out how the only time when someone that was working manual labour was noticed was when they had the same skin tone as the colonisers. This emphasises the racism created by colonialism in this era as orwell explores how people would not expect a white man to be working labour and expected that these jobs should be left for the native people due to the white man’s ingrained and mislead views of racial superiority.

22
Q

“He is the same colour as the earth, and a great deal less interesting to look at”

A

Simile comparing a brown man to the earth is a reference to Orwell’s earlier ideas in the passage about the insignificance of the lives of these men in the eyes of government and colonists. This acts to further dehumanise the native peoples of Marrakech as Orwell explains the views of society at the time that removed any sympathy from the plight of the typical worker. Orwell conveys the theme of racism as he implies that they are treated in this manner because of the colour of their skin and the ideas of racial superiority that colonialism was founded upon.

23
Q

“where the human beings have brown skins their poverty is simply not noticed”

A

Orwell again reflects on the ideas of poverty that are synonymous at this point with the location of Marrakech and highlights how society does not care about the plight of the residents of Marrakech as they have been conditioned by Imperialism to mindlessly cling to their superiority. The readers can sense the sympathy of Orwell here as the word choice of “simply” creates a tone of solemness as Orwell accepts that he is powerless to change the minds of so many and undo the societal conditioning that has caused people to behave in this way. This acts to create a strong sense of injustice to the reader as we identify more clearly that orwell attempts to make about the issue of the evils of colonialism and empire.

24
Q

“long lines of women, bent double like inverted capital Ls”

A

This simile compares women to inverted capital L’s which is an effective use of imagery that conveys the disfigurement of the women that have been forced to work these long hours for what we assume at this point to be for next to no pay. Orwell here explores the treatment of women within a colonial society and highlights the harsh nature with which these women are treated and the sheer magnitude of the disfigurement reflects how unfair this society is as women are forced to not only look after their young but also to work jobs equally as tiring as the men. Orwell contrasts the societal expectations of women at the time of being mothers and housewifes to this rather disturbing image of large numbers of women that have been left crippled by their work however are still expected to work simply to earn their next meal. They are being worked to death and because of the evils of colonialism their suffering is not noticed or is ignored as to maximise the profit of the greedy officials that overlook this hellscape.

25
Q

“She answered with a shrill wail, almost a scream … It was as if I was breaking some law of nature”

A

The word choice of “scream” conveys the woman’s surprise with this act and the absurdity of such an act. Orwell conveys again the mistreatment of women in Marrakech as he realises that the woman’s burden is too heavy and attempts to help her in a minor way she has likely never experienced such kindness in her life and is both thankful and shocked by this act of kindness which she did not expect from her own family let alone a white officer of the empire which had caused her to experience such magnitude of pain. The laws of nature being broken by Orwell convey that the women does not question her place and conveys how extremely rare this kind act is for the woman.

26
Q

“She had accepted her status as old women, that is to say a beast of burden”

A

The word choice of “beast of burden” is used by orwell to convey ideas of the extent to which women in societies such as Marrakech are dehumanised as her role in life has been reduced to nothing more than a carrier for the bags of the family. This highlights the mistreatment of women in Marrakech as colonialism has caused families to treating their own like animals conveying the struggle of the people of Marrakech and Orwell uses this disturbing image of an old woman being treated like a donkey to evoke the sympathies of the reader and drive home his message about the evils of colonialism as we realise that the fact that women are being treated in this way in only out of necessity as the colonists do not care about the residents of the city they only care about the riches that they can steal from this place. We see that the circumstances for the desperation seen here were caused by the colonisation of Marrakech.

27
Q

“A father and grown up son riding ahead on donkeys and an old women following on foot carrying the baggage”

A

This Image is used by orwell to emphasise the mistreatment of women as he makes the readers ask the question of why the stronger men are not carrying the baggage while the older women rests on the donkey. However we then realise that this acts as an image to illustrate the backwards nature of society in Marrakech itself as a result of the influence of colonialism. Orwell’s tone of disapproval here extends both to the men that rest whilst abusing their own family member and the government that abuses the vulnerable workers of Marrakech instead of taking actions to improve their lives.

28
Q

“Though they registered themselves on my eyeballs I cannot say that I truly saw them”

A

The word choice of “truly saw them” coneys Orwells ideas that although we notice the suffering of these people in colonies the white man does not remember these things and they simply pass as fleeting moments of sympathy that mean nothing as the lives of these people are never improved and they have been left to suffer. Orwell extends his ideas about how society does not notice the suffering that they are inflicing across the world as a result of them supporting a colonial empire.

29
Q

“After a dozen years of devoted work it suddenly drops dead, whereupon its master tips it to the ditch and the village dogs have torn its guts out before it is cold”

A

This is some potent symbolism used by orwell used to convey the struggle of the people of Marrakech as originally the reader is appalled by the actions of the residents treating their animals in this way, however when we stop for a second to think about why this is the case we will then realise that these actions are done out of necessity as the residents of Marrakech cannot afford the luxury of looking after an animal that cannot serve them. The treatment of the animal also reflects how colonial powers are treating the residents of Marrakech as we realise that the hard working donkey that blindly serves its master is similar to how the people of Marrakech are working for their colonial overlords in order to be given enough to simply continue to live and not a penny more and when they are no longer of use to the colonists they are left for dead.

30
Q

“there feet squashed into boots …. slumped under the weight of their packs”

A

The word choice of “squashed” conveys ideas that the uniforms that the Senegalese soldiers are wearing do not fit them and are uncomfortable again displaying clearly the lack of care of government as these men are sacrificing their lives to go off and fight in wars that they have no steak in, and we as the reader see the irony of the situation that the government is so uncaring that is unwilling to even provide uniforms that fit the soldiers as they simultaneously ask them to die to expand their dominions and continue their never ending conquest. The weight of the soldiers packs conveys the weight of the burdens being placed upon their backs and the difficulty of the work that they are carrying out

31
Q

“Not hostile, Not contemptuous, Not sullen, Not even inquisitive”

A

The anaphora used here effectively helps Orwell to establish a tone of disbelief here as he cannot process how this black soldier does not hate him with every fibre of his being. The expectations of hatred and negative emotion also reflect how orwell was expecting such things to be the case conveying his acknowledgement that he is on the wrong side of history here and conveying that he can process that these men are being abused by empire and his surprise that they do not even know it themselves.

32
Q

“actually has feelings of reverence towards a light skin”

A

This continues the tone set by Orwell of disbelief here as orwell cannot even begin to process why this is the case. He is totally dumbfounded by the respect that the black soldier is showing him as he realises how conditioned the man has been by his overseers that have taught him to never question a white man and have ingrained in him ideas of the racial superiority of the white man and Orwell cannot believe that the man believes what he has been taught and is treating his true enemy in this way we sense here the guilt of Orwell for being a cog in this machine and supporting this conditioning of others.

33
Q

“been taught that the white race are his masters and he still believes it”

A

tone, astonishment

34
Q

“How much longer can we keep on kidding these people? How long before they turn their guns in the other direction”

A
35
Q

“Every white man there has this thought stowed somewhere in his mind”

A
36
Q

“like watching a flock of cattle”

A

Here Orwell refers to the lack of control that is present in the lives of these senegalese soldiers as he likens them marching to battle as “like watching a flock of cattle” This simile compares black soldiers to livestock this simile is very effective as Orwell can see that the lives of these men are outwith of their own control they are doomed to die oversees fighting battles that have no relevance to them. They like cattle are being sent off to the slaughter. Orwell sees this as a perversion of justice. As these men are not free, their every move is monitored and regulated. They now exist to serve their colonial masters. Their lives are now expendable to extend the scope of the Empires which their nations have been oppressed and warped by. Orwell notes how we fail to see the repulsive nature of colonialism. As we are forcing others to fight our own battles and serve our own selfish interests whilst simultaneously teaching these people that they are inferior to us because of the colour of their skins and we as a society care not about the plight of these senegalese soldiers as they are not white. Colonialism works based of the principle of a ruling class and a superior race and not off furthering the interests of both nations.

37
Q

“As the storks flew northward, the Negroes were marching southward”

A