M13 mahādukkhakkhandhasuttaṃ Flashcards by Heidi Che

pāvisati

enters

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etadahosi (etad+ ahosi)

the thought occurred to (me, him, them etc)

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carati

walks / roams about / wander

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yaṃ nūna

how good would it be if

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yena…tena

where…there

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upasaṅkamati

approach

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aññatitthiyāna

follower of the other sect

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paribbājakā

wandering asetics

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sammodati (saṃ + mud + a)

exchanges friendly greetings

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katha

conversation

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sammodanīya

enjoyable / pleasant

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sāraṇīya

that which cause to remember

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vītisāretvā

having finished

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ekamantaṃ

at one side

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etadavocuṃ

said this

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pariñña

comprehension/ in this sutta = eradication

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vatthu kāmā

everything we see, smell, taste… think

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kilesa kāmā

attachment, taṇha

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visesa / adhippayāso / nānākaraṇa

difference / distinction

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amhākaṃ

(genetive case = of us) ours

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dhammadesana

dhamma teaching

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anusāsanī

discourse; instruction

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abhinandati

rejoice

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paṭikkosati (paṭi + kus + a)

rejects, protest

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uṭṭhāyāsanā (uṭṭhāya + asanā)

got up from the seat

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pakkamati

goes away

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santika

presence

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ājānati (ā + ñā + nā)

understands

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piṇḍapātapaṭikkantā

after came back from where they ate

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abhivādeti

pay homage

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what (for Masculine gender)

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kiṃ

what (for Neutre gender)

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assāda

satisfaction (Sukha somanasa that arises because of contact with lovely objects)

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ādīnava

disadvantage

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nissaraṇa

liberation / exit

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puṭṭhā

ask

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sampāyati

be able to answer

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vighāta

annoyance, feel suffering

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āpajjati

reaches

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uttariṃ

further, moreover

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kāmānaṃ assādo

satisfaction of sense pleasure

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kissa hetu

why

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yathā taṃ

taṃ has no meaning, yathā = yasmā = because

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visaya

field

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loke

world (okasa loka) of devas, māra and brahma

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pajāya

beings (satta loka) sassamaṇabrāhmaṇiyā, sadevamanussāya (kings and his subjects)

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ārādheti

pleases

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aññatra

except

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veyyākaraṇena

by answering

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ito

from here

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viññeyyā

known

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cakkhuviññeyyā rūpā

form seen by the eye

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iṭṭhā

pleasing

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kantā

lovely

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manāpā

charming

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piyarūpā

agreeable

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kāmūpasaṃhitā

(kāma+upasaṃhitā= connected with sense pleasure)

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rajanīyā

leading to attachment/ enticing

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paṭicca

because of

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uppajjati

arises

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kula

family

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kulaputto

man of the family

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jīvikaṃ

livelihood

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sippaṭṭhāna

any craft

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sippaṭṭhānena

by any craft

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kappeti

makes (his livelihood)

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vaṇijjāya

as a merchant

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kasiyā

by ploughing = as a farmer

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muddāya

by calculation

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gaṇanāya

by statistic

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saṅkhānena

by counting

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gorakkhena

by cow keeping

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issatthena

by archery or as a archer

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rājaporisena

as a servant of the king, minster or servant

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sippa

art; craft

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purakkhato

surrounded/ opressed

uṇha

hot. (nt.), heat. (adj.)

vāta

wind

atapa

heat

sarīṃsapa

snake

khuppipāsā

hunger and thirst

mīyamāna

died. (pr.p. of miyyati)

dukkhakkhandho

the heap of dukkha

sandiṭṭhiko

visible

kāmahetu, kāmanidānaṃ, kāmādhikaraṇaṃ

because of / due to / origin from kāma

ādīnava

disadvantage

Uṭṭhahati

make effort

ghaṭati

strives/ exerts oneself

Vāyamati

to struggle, strive, endeavour; to exert oneself

bhogā

wealth

abhinipphajjati

being accomplished

socati

worries, mourns, grieves. (suc + a)

kilamati

gets tired

paridevati

weeps, laments

urattāḷiṃ

ura= chest; tāḷi= beating; beating one’s own chest

kandati

cries

sammohaṃ āpajjati

comes to confusion

moghaṃ

useless

vata

indeed

uṭṭhāna

effort

aphalo

not fruitful

ārakkha

protection

paṭisaṃvedeti

to experience

kinti

how

corā

theif

harati

to take away, carry away

hareyyuṃ

may carry away

aggi

fire

dahati

burns

udaka

water, flood

vahati

bears; carries

yampi

yaṃ api = whatever

ahosi

(past) I had

vivadanti

dispute

gahapati

householder

khattiya

royals

bhāta

brother

bhagini

sister

sahāya

friend

kalaha

quarrel

viggaha

fight

vivādāpannā

dispute

pāṇi

hand, palm

upakkamanti

strive/ attack

leḍḍu

clod of earth; stone

daṇḍa

a stick

sattha

sword, weapon

nigacchati

comes to/ suffer

maraṇamattampi dukkhaṃ

near death suffering

asicamma

sword and shield

gahetvā

having taken

dhanukalāpaṃ

dhanu: a bow; kalāpa: a quiver

sannayhitvā

having fastened; having armed oneself

saṅgāmaṃ

battle

usu

arrow

satti

spear

khippamānāsu

throwing

vijjhati

shoots

asi

sword

sīsaṃ

head

chindanti

cut

jirati

becomes old; decays

jiṇṇa

became old; decayed. (pp. of jirati)

gatayobbana

youth gone

pavedhamāna

shaking, shivering

gopānasivaṅka

crooked like a rafter/ beam

bhogga

bent

daṇḍaparāyana

leaning on a stick; supported by a staff. (adj.)

ātura

affected with; sick; deceased

khaṇḍadanta

broken teeth

palitakesa

white hair

vilūna

hair falling

khalitasira

bald headed

valina

wrinkle

tilakāhatagatta

skin with stains and spots

purimā

vaṇṇanibhā

splendor complextion

antarahitā

disappeared. (pp. of antardhāyati)

antardhāyati

disappears

pātubhūta

become manifest; appeared

pātubhavati

manifests; appears

ābādhika

sick; affected with illness. (adj.)

dukkhita

afflicted; grieved; unhappy; dejected; ailing. (adj.)

bāḷhagilāna

strongly / seriously sick

mutta

urine

karīsa

excrement

palipanna

fallen or sunk into. (pp. of paripajjati)

vuṭṭhāpeti

rouses

vuṭṭhāpiyamānaṃ

made him stand up

saṃvesati

to lie down

saṃvesiyamānaṃ

put him to bed

sarīra

body

sivathikāya

in the cemetery (locative)

chaḍḍita

abandoned (pp. of chaḍḍeti)

ekāha

one day

uddhumātaka

swollen; bloated. (adj.)

Vinīlaka

of a bluish – black (purple) colour

Vipubbaka

decomposing, festering (said of a dead body)

kāka

crow

kulala

hawk

gijjha

vulture

khajjati

eaten (khaj + ya (pass. of khādati.))

kaṅka

heron

sunakha

dog

byaggha

tiger

dīpi

panther, leopard

siṅgāla

hyena

Vividha

various

pāṇakajāta

living beings