Location and Relocation Flashcards

1
Q

What is Purdah?

What did Gardner think about this before her fieldwork?

How did this change?

A

(Persian for curtain)
The separation of men and women, through veiling, curtains, architecture

She thought it was a manifestation of the oppression of women and the inequality of a patriarchical society

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2
Q

shame

A

sharam

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3
Q

One of the first things that Gardner was told about women when you arrived

A

“A women’s heaven is at their husband’s feet’

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4
Q

Ethnography details

A

Location and Relocation
Katy Gardner
1987-1988, revisits in 1990, 1993 and 1994
Talukpur, Sylhet, Bangladesh

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4
Q

How long was her fieldwork?

A

15 months, but she also worked with British Bengali community leaders in London for 6 months before her research as preparation

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5
Q

What 3 theories are Gardner influenced by?

A
  • feminism
  • post modernism
  • political economy theory
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6
Q

What is 3rd wave feminism?

A

Also known as post-modern genial
Influential since the 1980s
More intersectional approach

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7
Q

What is postmodernism?

Critiques?

A

A focus on cultural relativism, reflexivity and the politics of representation. Particularistic in nature, it claims that there is no universal representation of societies or societal structure possible for any fieldwork.

Critique: can be too heavily about the anthropologist, too particularistic, limited by the risk of essentialism.

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8
Q

How does this relate to the ethnography?

A

“The politics of location” is very post modernist

She is not willing to define herself with labels like ‘white, middle class, woman’ as if they are self-explanatory categories.

She prefers to think of her identity as fluid and discuss the way the society influences it.

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10
Q

How does Muslim Law weigh up women against men?

A

“in Muslim Law, one man carries the weight of two women, who are legal minors”

Families are patrilineal, women often lose children in divorce

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11
Q

What is socialisation?

How was Gardner socialised?

A

A concept to explain how norms are inherited to provide an individual with skills and habits necessary for participating in that society/ group

Her hair was oiled back, bangles put on her wrists, fingernails stained with henna, sari, head covered, learnt to walk slowly + neatly,

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12
Q

Quote about Bengali femininity?

A

“Constructions of Bengali femininity are inscribed first and foremost on the body”

This is materialistic (at FIRST)

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13
Q

What is a patriarch?

How is this shown in this Bengali community?

A

Patriarchy: a male dominated society

“Women are defined by and through men: as a wife or mother of someone, and remain nameless”

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14
Q

What is reflexivity?

A

Looking back on yourself and your actions from multiple angles

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15
Q

What is the theory Gardner first approached fieldwork with?

What changed?

A

Neo-Marxist political economy theory, which is common in academic discourse on Bagladesh

Focuses on the political effects of economic decisions (macro level)

She changed her focus to Islam, and people were happy to talk to her about it

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16
Q

What did she initially think of migration? What did she think at the end of research?

A

At first she agreed with Neo-Marxist notions of dependence and imperialism, specifically that migration increases the wealth gap in Bangladesh and takes skilled labourers away

When she returned she saw something different- improvements in infrastructure

17
Q

Definition of “the politics of location” ?

A

Recognises that everyone writes from specific locations and that the ways in which we learn and experience have particular temporal and spatial dimensions (Probyn 1990)

Gardner deconstructs notions of stable identity. Location refers to changing positions and ideas within political and academic discourses as well as the social structure

18
Q

What are Frank and Wallerstein’s theories?

A

Look up in Anthro book

19
Q

Limitation with Gardner’s approach?

A

Although she is very reflexive about her particularistic approach throughout her ethnography, there are limitations to this approach, as well as postmodernist theory overall.

The sections is society, conflicts, statuses and relationships are not represented holistically. There is over-fragmentation of representations, also present in postmodernist theory, which diverts from the need of Anthropology to understand the differences and similarities in societies and human nature.

20
Q

What is Jonathan Spencer’s post-modern critique of Anthropology?

A

It claims objective generalisation, or ‘ethnographic naturalism’.

21
Q

What is Gardners personal critique of postmodernism, if it’s done lazily?

What has helped her understand this?

A

It often simplifies the Anthropologists own identity and positioning (female, white, middle class), risk of essentialism (assumptions)

Postmodern feminism discusses this well

22
Q

What are the problems with Western Feminism (1st and 2nd wave?) that Gardner highlights in the introduction?

A

She critiques it in that it concerns only middle class white women and has limitations with heteronormativity

23
Q

How does she critique first wave feminism?

A

States that ‘there can be no homogenous, universal feminism, for all individuals have such different locations’

24
Q

What is the revised politics of Location?

A

Acknowledges that location should be understood as multiple and always changing, no single indenting is possible (intersectionality)

25
Q

Details about Talukpur?

A
  • small village of 70 house

* she stayed with an adoptive family and became an honorary daughter

26
Q

How does someone get the opportunity to go abroad?

A

They must have social capital or pre-existing contacts on the migration all network

27
Q

What has Mohanty criticised about the view of purdah in the eyes of Western Feminists?

A

That they make ethnocentric assumptions and present all veiled women as passive victims

28
Q

What male domains are women denied entry from?

A

The mosque
The market
The fields
The village council

29
Q

What is an example of the patriarchal society of banglasdesh within law?

A

Women often lose their children in divorce as children are considered part of the fathers lineage

30
Q

What are women who are poorly socialised called? Why?

A

Pagoli Beti = mad women

Runs, doesn’t cover their head, wears the sari wrong, messy hair

31
Q

What did one Bangladeshi informant think about the independent culture of the UK?

A

‘In your country everyone is separate from their families, and alone’

32
Q

Why was Gardner’s 30 year old friend ruined when her husband decided to find a new wife?

A

For the majority of women in rural Bangladesh, marriage and children are the only respectable paths in life

33
Q

So the postmodern view of diversity is great right? It points out the dangers of homogenisation and the hegemonic categorisations of many Western-centric women? What could possibly go wrong?

A

These correctives are depoliticising, as it becomes impossible to talk about the structures of inequality, exploitation or subordination.

34
Q

What houses to families with foreign wealth live in?

A

Large, pukka houses

35
Q

Why did she change her mind about dependency theory?

A

It has been critiqued in recent Anthropology literature for being a meta-narrative.

When she revisited she didn’t agree with the fact that migration causes economic polarisation. The amount of pukka houses had risen, a new secondary school was built, the dirt track replaced with a Tarmac road and electricity.

36
Q

Gardner noticed how her informants had agency. What proves this?

A

Migration to Europe was difficult so they started seeking opportunities in he Middle East.

One family significantly improved their economic position and had started a profitable tea business.

37
Q

What was she saying about political economy?

A

‘Migration is all too often discussed only in terms of political economy’

She tried to understand its cultural and ideological meanings

38
Q

What issues with the ethics of choosing data to include did she encounter?

A

She had to avoid replicating negative stereotypes so her writing would not be used against the British Bengali population.