Literature - pictures Flashcards
Which texts does picture 1 link to?
Ovid - Dipsas raises the dead from their tombs
Petronius’ spooky story
Which texts does picture 2 link to?
Dido prepares a curse
Which texts does picture 3 link to?
Martial’s epigram - all his animals and mola salsa are used up in sacrifices
Dido surrounds herself with altars when preparing a curse
Suetonius writes about Caesar’s downfall being a result (in part) of his sacrifices
Which texts does picture 4 link to?
Martial’s epigram
Suetonius - Spurinna’s (haruspex) duty of reading the sacrifices’ entrails
Which texts does picture 5 link to?
Horace’s satirical take on augury
Which texts does picture 6 link to?
Horace’s satire about augury
Describe picture 1
- road surrounded by tombs
- most likely Herculaneum, road leading from Pompeii
- many of the tombs have inscriptions
- some would be family tombs
Describe picture 2
- defixio (curse-tablet)
- Vilbia curse tablet, found in Aquae Sulis (Bath)
- written on lead to ensure a powerful curse
Describe picture 3
- an altar with an image of a sacrifice
- a priest with a covered hood can be seen
- the bull is led in by a man holding an axe
- the priest stands next to fire, in which they will burn parts of the bull’s corpse as an offering to the Gods
Describe picture 4
- bronze model of a liver
- detailed instructions on reading omens
- guide for haruspex when examining sacrifices’ entrails
Describe picture 5
- artwork showing Romulus’ and Remus’ augury
- deciding who should become the leader of Rome
- believed to be standing on the Palatine hill, which would become the centre of Rome
- Romulus sees 12 vultures, while Remus only saw 6
Describe picture 6
- emperor Augustus as an augur
- holding a litus (augury instrument)
- also present are the sacred chicken, often consulted in military matters, and two priests with covered heads
Outline the uses and limitations of picture 1 in understanding Roman beliefs about superstition
Uses:
- clear interest in preservation of legacy - belief that spirits live on after death
- superstition impacted town planning; spirits must be close to, but not inside the city, to avoid “miasma”
Limitations:
- doesn’t give a proportional representation of society (slaves couldn’t afford tombs)
- can we rely on inscriptions to express common views e.g., ‘when I’m dead, I’m dead’
Outline the uses and limitations of picture 2 in understanding Roman beliefs about superstition
Uses:
- commonplace throughout levels of society; high numbers in various locations and varying levels of literacy (some just used pictures)
- common belief in supernatural ability to bring harm
- use of lead; magical properties of metal
Limitations:
- magic words - serious or silly?
- similar to graffiti nowadays? Could it be more of an outlet for emotions rather than a genuine wish for someone to be cursed?
- did they really believe it would work - joke?
Outline the uses and limitations of picture 3 in understanding Roman beliefs about superstition
Uses:
- people of high religious importance; respected in society
- indication of exact details
- altar found outside of temple - religious custom
- many similar artefacts; widely held practice
Limitations:
- how often were sacrifices made?
- how were common people involved?
- did Roman society agree with the practice? Was it believed to work?
- may be embellishment of the norm