Lets talk about deception in socail robots Flashcards

1
Q

What is the main argument presented by the authors regarding deception in social robotics?

A

The authors argue that deception can exist in social robotics without intentional deception and can have harmful societal impacts, especially when it leads to false beliefs about a robot’s capabilities or sentience

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2
Q

According to the paper, how can a robot unintentionally deceive users?

A

A robot can unintentionally deceive users by creating false beliefs about its capabilities through its appearance or behavior, even if the developers did not intend to mislead​

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3
Q

Why do the authors consider some forms of deception in social robotics harmful?

A

Deception in social robotics is considered harmful if it results in misplaced trust or inappropriate uses, such as for vulnerable individuals, where the illusion of care or intelligence could lead to dependency on the robot​

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4
Q

Q: How does the paper define a social robot?

A

A social robot is defined as a physically embodied robot that can interact socially with people, often using gestures and responses that mimic human social cues​

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5
Q

What example do the authors give to illustrate unintentional deception in social robotics?

A

The authors mention Paro, a therapeutic robot seal, which can create the illusion of sentience and emotional care without the manufacturers intending to deceive users into thinking it is a real animal

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6
Q

What ethical principle does the U.K. EPSRC suggest for designing robots?

A

The U.K. EPSRC’s 4th principle suggests that robots should not be designed to deceive or exploit vulnerable users, and their machine nature should be made transparent​

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7
Q

How does the introduction suggest that deception could be mitigated in social robotics?

A

The authors propose that legislative measures and an assessment framework could help prevent harmful deception, ensuring that robots do not create unrealistic expectations about their capabilities​

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8
Q

What is the key debate regarding deception in social robotics?

A

The key debate is whether deception in robotics requires intentionality on the part of the robot’s developers, or if it can occur unintentionally when a robot creates false beliefs through its appearance and behavior

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9
Q

How do Sorell and Draper (2017) define deception in social robotics?

A

Sorell and Draper argue that deception requires the “intentional creation of false beliefs” and view unintentional false beliefs as not deceptive​

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10
Q

How do the authors of the paper counter Sorell and Draper’s view on intentional deception?

A

The authors argue that deception can still occur without intention if a person develops a false belief about a robot’s capabilities, such as believing it has emotions or understands them​

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11
Q

What example do the authors use to illustrate deception without intention in robotics?

A

The authors use Paro, the robot seal, which appears sentient and provides comfort to users without the developers intending to deceive people into believing it is a real animal​

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12
Q

How does Bok (1999) distinguish between lying and deception?

A

Bok differentiates lying as intentionally deceptive, while deception does not always require intent; someone may unintentionally cause deception if others form false beliefs based on appearances or misinformation

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13
Q

What animal behavior examples do the authors use to support the concept of deception without intention?

A

Examples include camouflage in moths, mimicry in butterflies, and distraction displays in birds, where deception occurs naturally to protect the animals without any conscious intention​

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14
Q

What is “functional deception,” according to Fallis and Lewis (2019)?

A

Functional deception is deception that occurs through natural evolution, such as in animals, rather than through conscious intent, supporting the idea that deception does not always require intent

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15
Q

How do dolls in dementia therapy support the argument for unintentional deception?

A

Dolls used in dementia therapy can lead people to believe they are real babies, even though they were not designed to deceive, illustrating how appearance can unintentionally create false beliefs

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16
Q

According to the authors, when is deception in social robotics considered wrong?

A

Deception is considered wrong when it leads to harmful impacts on individuals or society, such as fostering misplaced trust or inappropriate uses of robots in sensitive roles​

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17
Q

What are some examples of harmless deceptions in robotics mentioned by the authors?

A

Harmless deceptions include robots used for entertainment, where users knowingly enjoy the illusion of sentience without believing the robot truly understands or cares​

18
Q

How does Bok (1999) view deception created with good intentions?

A

ok argues that some deceptions, like placebos or white lies, can be intended to protect or benefit the deceived, suggesting that not all deceptions are ethically wrong​

19
Q

Why does Sparrow (2002) consider self-deception in relationships with robots inherently wrong?

A

Sparrow believes that forming imaginary relationships with robots is a form of self-deception that violates a duty to see reality as it is, which can harm one’s understanding of genuine human relationships​

20
Q

How do Sorell and Draper (2017) define when deception in robotics is wrong?

A

They argue that deception is only wrong if the deceiver intends to manipulate the deceived for personal gain, focusing on the intentions of the deceiver​

21
Q

What are two main categories of risk from deception in social robots, according to the authors?

A

The two main risks are (1) emotional deception that creates a false sense of relationship or care and (2) overestimation of robots’ ability to understand and make responsible decisions​

22
Q

How do the authors propose determining the wrongness of deception in robotics?

A

The authors suggest assessing the impact on individuals and society, regardless of whether the deception was intended, with a focus on the potential harms caused​

23
Q

Why is emotional deception particularly risky for vulnerable groups?

A

Emotional deception can mislead children or vulnerable adults into forming attachments with robots, potentially reducing their interaction with humans and leading to dependency on machines for companionship

24
Q

What risks arise from overestimating a robot’s ability to make decisions?

A

Overestimating a robot’s abilities can lead to its inappropriate use in roles requiring human judgment, such as caregiving or education, where robots might fail to handle complex social interactions or moral decisions

25
Q

Why is assigning responsibility for deception in social robotics challenging?

A

Assigning responsibility is challenging because deception can occur without intent, and many people are involved in the development, programming, and marketing of social robots​

26
Q

Can a robot itself be held responsible for deception?

A

No, robots cannot be held responsible for deception, as they only perform actions based on programming or machine learning setups created by humans

27
Q

How might the users of robots contribute to the problem of deception?

A

Users may unconsciously anthropomorphize robots, attributing human-like qualities to them, which can contribute to self-deception, especially among vulnerable groups like the elderly and children​

28
Q

What role do developers and marketers play in the responsibility for deception?

A

Developers and marketers can encourage the illusion of sentience by designing robots with human-like features or by exaggerating a robot’s capabilities in marketing, making them partially responsible for deception

29
Q

What does Matthias (2015) suggest regarding foreseeable but unintended deception in social robots?

A

Matthias argues that even if developers do not intend to deceive, they should anticipate potential misinterpretations, such as a user believing a robot pet has real emotions​

30
Q

What are two ineffective suggestions Scheutz (2011) proposes to minimize deception in social robots?

A

Scheutz suggests requiring robots to remind users they are machines, which may not prevent attachments, and developing robots with a sense of morality, which is not feasible with current technology​

31
Q

What alternative prevention method do the authors propose for managing deception in social robotics?

A

The authors propose requiring robot manufacturers to provide evidence that their robots do not cause psychological harm, particularly for sensitive applications like elderly or child care​

32
Q

What is the proposed “quality mark” in social robotics, and what would it assess?

A

The quality mark would assess robots on factors like security, safety, transparency, and well-being, indicating adherence to ethical standards and helping prevent harmful deception​

33
Q

What legislative measure do the authors suggest for protecting users from deceptive robots?

A

The authors suggest legislation to prevent robots from using personal data to manipulate users, especially for purchases, and to require transparency on how user data is shared​

34
Q

Why might controlling promotional descriptions of robots be necessary?

A

Limiting exaggerated descriptions of robot abilities can help manage user expectations and reduce the risk of deception by preventing users from overestimating a robot’s capabilities​

35
Q

What is the primary argument the authors make about deception in social robotics?

A

The authors argue that deception can occur in social robotics without intent and that it is necessary to recognize this to address the potential harms caused by false beliefs about a robot’s capabilities​

36
Q

Do the authors believe all deception in robotics is ethically wrong?

A

No, the authors believe that not all deception is wrong; for example, harmless or entertaining illusions can be acceptable. Deception is considered wrong when it leads to negative impacts on individuals or society​

37
Q

How can deception in social robotics lead to harmful impacts?

A

Harmful impacts can occur if people overestimate a robot’s abilities, leading to misplaced trust, inappropriate use in roles requiring human judgment, and potential neglect of meaningful human care

38
Q

Who do the authors suggest should be held responsible for preventing harmful deception in robotics?

A

Responsibility for preventing harmful deception is shared among developers, marketers, and users, with a focus on ethical standards that anticipate and mitigate deceptive impacts​

39
Q

What preventive measure do the authors suggest for assessing the ethical use of social robots?

A

The authors propose a quality mark or certification system to verify that a robot’s application is safe, does not cause psychological harm, and adheres to ethical standards in sensitive applications

40
Q

What ultimate goal do the authors highlight in preventing harmful deception in social robotics?

A

The ultimate goal is to ensure that robots do not replace meaningful human care or lead people to place undue trust in machines for decisions beyond their capacity​

41
Q

Why is it crucial, according to the authors, to develop a framework to address deception in social robotics?

A

Developing a framework is crucial to protect vulnerable individuals, limit harmful impacts, and ensure social robots are used responsibly within ethical boundaries​