Lesson 5 - Compatibility Flashcards

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1
Q

Big bang

A

The Big Bang Theory is the idea of a unique and explosive beginning to the cosmos out of ‘a singular moment’ – a singular dense point containing all of the universe’s matter and energy, which is then thrown outwards.

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2
Q

Albert Einstein - the big bang

A

“This is the most beautiful and satisfactory explanation of creation to which I have ever listened.”

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3
Q

‘Fine tuning’ argument:

A

-In order to produce intelligent life, the ‘cosmological constants’ all have to be correct to an impossibly narrow configuration.

-The fact that we are here therefore suggests that something (perhaps God?) has fine-tuned constants, since the odds of their being correct purely by chance are about 10,180 against.
If this is the only universe, then God must have made it.

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4
Q

Francis Collins

A

I believe god did intend in giving us intelligence to give us the opportunity to investigate and appreciate the wonders of his creation: he isn’t threatened by our scientific adventures

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5
Q

Great thinkers in history

A

-Although the media would give the impression that science and religion don’t go together, the Church has always been interested in scientific research and has always encouraged it.

-Some of the great figures in the history of science have been Christian thinkers – for example, Newton, Descartes, Pascal and Lemaître.

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6
Q

JOHN POLKINGHORNE

A

-is an English theoretical physicist, theologian, writer and Anglican priest.

-A prominent and leading voice explaining the relationship between science and religion.

-His publications include Science and Creation: The Search for Understanding (1988).

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7
Q

What does polkinghore illustrate in his book?

A

-Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, claiming that there exists a close parallel between theory and experiment in science and belief and understanding in theology.

They have a ‘cousinly relationship’ in their search for truth.

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8
Q

Polkinghore quote

A

It gives us the big answer that things exist because of God’s will. One can perfectly well believe in the Big Bang, but believe in it as the will of God the creator.”
Polkinghorne

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9
Q

Gross inadequacy -polkinghore

A

“There is a gross inadequacy of thinking science can tell us everything” – SCIENCE ALONE IS NOT ENOUGH TO BE OUR ONLY SOURCE OF TRUTH IN THE WORLD. EMPIRICISM CANNOT PROVIDE ALL THE ANSWERS OF TRUTH IN OUR WORLD (I.E. MORALITY CANNOT BE EMPIRICALLY VERIFIED).

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10
Q

great integrating discipline.-polkinghore

A

“Theology is the great integrating discipline.” – THEOLOGY IS NEEDED IN ORDER TO BRING EVERYTHING TOGETHER; THE INSIGHTS OF SCIENCE, MORALITY, BEAUTY TOGETHER AND PACKAGES EVERYTHING TOGETHER IN A WAY FOR HUMANS TO MAKE SENSE OF THE WORLD.

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11
Q

Polkinghore quote

A

-Religion, if it is to take seriously its claim that the world is the creation of God, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.” Polkinghorne.

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12
Q

AO2 criticisms

A

If God is undetectable, why would we worship him?

Surely God is detectable, because of the claims of religious experiences?

Is the Incarnation a subtle way God influences the world?

Does it make sense for God to be subtle and fussy when it comes to the problem of evil?

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13
Q

Anthropic Principle:

A

The suggestion that the universe is set up for the development of intelligent life.

A designer (considered to be God) was needed to ’fine tune’ things for life to exist.

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14
Q

Producing intelligent design

A

-In order to produce intelligent life, the ‘cosmological constants’ all have to be correct to an impossibly narrow configuration.

-The fact that we are here therefore suggests that something (perhaps God?) has fine-tuned constants, since the odds of their being correct purely by chance are about 10,180 against.

-If this is the only universe, then God must have made it.

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15
Q

Anthropic principle evaluations

A

-Refers to the incredibly precise ‘fine-tuning’ of the elements in the universe that are absolutely essential at that particular degree or point for human life to exist.

-For example, our planet’s distance from the sun.

-AO2 Counter-argument: This could be complete luck / chance.

-Survival of the Fittest: we evolved to the earth, rather than having it designed for us. If we hadn’t evolved so well, we would have gone extinct.

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16
Q

Is the world designed?

A

-‘The rational transparency and beauty of the universe are surely too remarkable to be treated as just happy accidents.’ (Links to Design argument here)

-Polkinghorne rejects the idea that the universe is so beautiful could just be a ‘happy accident’ – it could not have just happened by chance.

-There must be a reason (‘a sufficient reason) behind all this. Why there is something, rather than nothing, why we exist in THIS fine tuned world.

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17
Q

AO2 - is the world designed?

A

AO2: Is this a good enough argument? Just because we cry out for an explanation, does not mean there is one… we have to accept the world is amazing, but it does not mean there is a divine explanation.

18
Q

Polkinghore conclusions

A

-Polkinghorne concludes that the rationality of the universe is a reflection of the rationality of the Creator.

-The fine-tuning of the cosmological constants, and the fact we find the world to be intelligible, would be overwhelming evidence in favour of the existence of God.

-HOWEVER – Polkinghorne has no rationale for assuming that the Creator is the God of Christianity. Christians will assume this though.

19
Q

Scripture and science

A

-Polkinghorne believes that the Bible should be examined in the same way that scientific theories are examined.

-The Bible gives evidence for Christian claims about Jesus that can be rationally examined, just as scientific theory can, by the use of reason.

20
Q

AO2 - scripture and science

A

AO2: Critics would say that the Bible’s claims cannot be empirically verified – they are matters of belief that require a ‘leap of faith’.

-Claims about Jesus (i.e. his miracles) cannot be replicated / tested in a scientific lab.

-How can we empirically verify the Bible? It is not replicable or provable? We cannot empirically observe the events and accounts of the Bible.

-The Bible writers were bias; they have an agenda, they use evidence to help prove their theory; the accounts help support the thesis that Jesus IS the Son of God.

21
Q

Richard Dawkins -criticism of Polkinhore

A

Richard Dawkins argues that we need to ‘outgrow God’ – science now provides empirically-based explanations for the existence of the universe and human life that do not require God.

22
Q

God of the gaps - criticism of Polkinhore

A

God of the Gaps – science replaces religion as our source of knowledge and truth. We no longer need religion, it can be discarded.

23
Q

Fundamentalists ) criticism of polkinghore

A

Fundamentalists would reject science because it contradicts literalist understandings of scripture, such as the Genesis creation narratives.

24
Q

Deists - criticism of polkinghore

A

Deists may believe there is a creator God, but that God is impersonal and not immanent or involved within creation.

25
Q

Dawkins - three criticisms

A

1: science as the sole source of truth
2: rejection of supernatural explanation
3:conflicts between science and religion

26
Q

Science as the Sole Source of Truth

A

-Science as the Sole Source of Truth: Dawkins argues that science is the only reliable method for understanding the natural world.

-He might assert that religious beliefs lack empirical evidence and are therefore not valid avenues for understanding reality.

27
Q

Rejection of Supernatural Explanation

A

Rejection of Supernatural Explanation: Dawkins is known for his rejection of supernatural explanations, including the existence of God.

He might dismiss Polkinghorne’s theological arguments about Providence and God’s interaction with the world as unfounded and unscientific.

28
Q

Conflict between Science and Religion:

A

Conflict between Science and Religion: Dawkins often emphasizes the conflicts between scientific understanding and religious doctrine.

He might point to specific examples where religious beliefs contradict scientific evidence, such as creationism versus evolution, to argue against the compatibility of science and religion.

29
Q

John Polkinghorne

A

-John Polkinghorne, a theoretical physicist turned Anglican priest, is known for his significant contributions to the dialogue between science and religion.

-He advocates for a constructive engagement between the two realms, suggesting that they offer complementary rather than conflicting perspectives on reality.

30
Q

Compatibility of science and religion

A

-Compatibility of Science and Religion: Polkinghorne rejects the idea of an inherent conflict between science and religion.

-He believes that both disciplines are legitimate avenues for exploring truth, but they operate in distinct domains.

-Science deals with the empirical observation and explanation of the natural world, while religion addresses questions of ultimate meaning, purpose, and value.

-The phrase “They have a ‘cousinly relationship’ in their search for truth” suggests that religion and science are related in a way that is not direct, like siblings, but more distant, like cousins.

-Despite their differences, they share a common ancestry or origin in their pursuit of truth.

-When it’s said that both religion and science are concerned with understanding and making sense of experience, it means that they both seek to explain and interpret the world around us, albeit using different methods and approaches.

31
Q

Different ways of knowing

A

-Polkinghorne emphasizes that science and religion utilize different methodologies and forms of knowledge.

-Science employs empirical observation, experimentation, and mathematical modelling to understand the physical universe, whereas religion relies on faith, revelation, and personal experience to explore existential and metaphysical questions.

-They are different ways of understanding reality means that although religion and science approach truth from different angles—religion through faith, revelation, and personal experience, and science through observation, experimentation, and empirical evidence—they ultimately complement each other.

-This suggests that they can work together to provide a more comprehensive understanding of reality.

32
Q

Complementary perspectives

A

-Rather than viewing science and religion as competing explanations for reality, Polkinghorne sees them as offering complementary perspectives.

-He suggests that each discipline provides valuable insights into different aspects of the human experience, and together they contribute to a more comprehensive understanding of the world.

33
Q

Dialogue and interaction

A

-Polkinghorne advocates for dialogue and integration between science and religion.

-He encourages scientists to be open to the insights that religious thought can offer, and likewise urges theologians to engage with scientific discoveries.

-By fostering a mutually enriching dialogue, he believes that both disciplines can contribute to a more holistic worldview.

34
Q

God as a creator

A

-As a Christian theologian, Polkinghorne affirms the belief in a Creator God who is responsible for the existence and order of the universe.

-He suggests that scientific discoveries, such as the fine-tuning of physical constants or the intricate structure of biological systems, can be seen as pointing towards the existence of a guiding intelligence behind the cosmos.

35
Q

Providence and Divine Care

A

-Polkinghorne emphasizes the idea of Providence as divine guidance and care, much like the passage does.

-He argues that God is actively involved in the world, providing for and sustaining humankind according to his purposes.

-This aligns with Polkinghorne’s belief in a God who is intimately concerned with the well-being of creation.

36
Q

God’s Immanence and Involvement

A

-Polkinghorne frequently discusses God’s immanence, emphasizing that God is present and active within the world rather than distant or aloof.

-He suggests that God interacts with creation in a way that is beyond human comprehension, much like the passage implies.

-Polkinghorne’s view of God’s involvement in the world resonates with the idea that God influences the world at a level that humans cannot fully understand.

37
Q

Significance of Special Providence

A

-Polkinghorne recognizes the importance of special providence in understanding the personal God of Christianity.

-He acknowledges that God’s specific care and intervention in the lives of individuals are essential aspects of religious belief.

-Without this notion, the concept of a personal God loses its meaning, a sentiment echoed in the passage

38
Q

God’s Respect for Creation:

A

Polkinghorne often emphasizes God’s respect for creation and the natural order.

He suggests that God works within the framework of the laws of nature rather than constantly intervening to override them.

This aligns with the passage’s assertion that God does not fussily intervene to alleviate all discomfort but respects the creation

39
Q

God’s Action Beyond Human Perception:

A

-Polkinghorne acknowledges that while God is active in the world, his actions may not always be directly observable or detectable by human senses or scientific instruments.

-This doesn’t mean that God is absent or inactive, but rather that his presence and influence may operate in ways that transcend human perception.

40
Q

Non-Interventionist Approach

A

Polkinghorne suggests that God does not “fussily intervene” to solve every problem or alleviate every discomfort in the world. Instead, he works in subtle and often indirect ways.

41
Q

Faith and Mystery

A

The idea of God being undetectable also speaks to the mystery and transcendence of God.

It acknowledges that faith plays a significant role in apprehending God’s presence and action in the world, beyond what can be empirically observed or scientifically explained.