Lesson 5 - 2 Peter Flashcards
What are the 3 main problems with Peter as author?
- ) External Attestation in the Early Church
- ) Stylistic and Literary problems with 1 Peter and Jude
- - Language and style is different
- - 2 Peter is repetitive, poor grammar, fewer references to OT, more elaborate, more rare and unusual words - ) Historical and Doctrinal problems that seem to indicate internal inconsistency and a late date
- - Personal references: includes Simon Peter, transfiguarion
- - Historical problems: references all of Paul’s letter (3:16), 2 Peter 3:4 (1st generation has died); 2 Peter 1:4 (how his death is imminent might be a reference to John and hasn’t been written yet)
- - Doctrinal Differences: contradictions between 1 & 2 Peter; soteriorology, christology, and eschatology
What is the problem of pseudynominity with Peter? How would you tackle the problem of pseudynominity?
Pseudynominity = most common Scholary belief; a person writing under a false name; later date
- ) Peter’s own claim (2 Peter 1 - transfiguration) - if it’s not Peter the author is lying (can’t have pseudynominity and inspiration together)
- ) Authorship was central concern to early church
- ) Paul cautioned against this (2 Thess. 2:2)
Particular weakness with Pseudynoniminity = lacks a motive (doesn’t teach anything new/contradictory to the rest of the NT)
- Gospel of Peter = promoted Docetic Christology
- Gospel of thomas = gnostic worldview
How would you respond to the 3 main problems with Peter’s authorship?
- ) External attestation in the early church
- - The early church viewed the epistle more favorably (Origen cites 6x, Eusebius, Jerome, Augustine, Athanasisu, majority of early church accepted it)
- Evidence for early date is not a lot compared to other NT books but is a lot compared to other 1st c. documents
- at best external evidence is inconclusive - ) Stylistic and Literary problems with 1 Peter and Jude
- Language and style is different because they have different purposes and audiences (2 Peter is written against false teachers, 1 Peter is written is written in facing persecution)
- Peter’s writing style is not easily defined (didn’t write a ton)
- There are similiarities: greeting/salutation; reference to Noah; 2nd coming of the Lord; prophecy - ) Historical and Doctrinal Problems that seem to indicate internal inconsistency and a late date
- 3:16 - Reference to all of Paul’s letter (all they had)
- 2 Peter 3:4 - 1st generation had died (referring to Jewish Patriarch, not early church)
- 1:14 - death is imminent (didn’t need to rely on John; Jesus said it to him)
- Doctrinal differences are exaggerated
What are all the views surrounding the interpretation of 2 Peter 2:1?
Key Issue: In what sense has Christ “bought” these false teachers?
View #1 (lose their salvation)
- Sense of bought: salvific
- Results of being bought: owned and redeemed; believers
- Analysis: these false teachers are lost forever in hell
View #2 (universal atonement)
- Sense of bought: salvific
- Results: Never fully owned/redeemed, salvation only offered, Christ didn’t get what he paid for
- Analysis: goes against plain meaning of Greek “agorazo”
View #3 (limited atonement)
- Sense of bought = non-salvific
- Results: God owned them as part of covenant community
- analysis: best option; fits context
How would you argue a proper understanding of 2 Peter 2:1?
General Response: this is apostasy (part of the visible church, not invisible church)
- ) Apostasy - (part of visible church, not invisible church)
- ) Meaning of agorazo
- - always means purchasing something
- - text says Christ bought these men, not bought something for these men
- View #1 & #2 make same error that agorazo must be salvific (owning can be covenantal)
- Context is non-salvific (apostasy, not redemption)
- Peter uses the Greek word for master, not lord
Explain the Relationship of 2 Peter to Jude?
- ) Jude has 25 verses, 19 being similar to 2 Peter
- ) Options
- - 2 Peter copied Jude
- - Jude copied 2 Peter
- - They both copied outside/unknown source - ) Conclusion: Option 2 is preferred
- - Jude’s language (v.18) - quoting apostles
- - Jude seems to be citing someone else
- - Jude wasn’t an apostle
- - Fitting when you think about the role of Peter vs. role of Jude in early church