Lesson 2 Flashcards

1
Q

Christians and letter of james

A

-Some Christians accept that the Letter of James is very clear in what it says, particularly the last line of the argument above: ‘… faith apart from works is dead’.

-James says, even demons must believe in God but by nature their works are demonic. In other words, demons are judged by their demonic works and not by the incidental fact that they happen to believe in God.

-Many Christians across all denominations accept the need for works on the basis of Jesus’ Parable of the Sheep and the Goats, on the judgement of the nations, Matthew 25:31-46.

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2
Q

Matthew 23:25 quote

A

I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me

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3
Q

Jesus’ very clear message (S+G)

A

-God makes no mention at all of whether those who are sheep-like or goat-like are full of faith or lacking in faith.

-sheep go to eternal life in God’s Kingdom for the simple reason that they have done good works: they have fed the hungry, given drink to the thirsty, visited the sick in prison and more besides.

-goats, by contrast, have failed to live up to these examples of good works.

-many Christians feel that to follow Jesus is to follow his commands.

-Many of these are specified in Matthew 5-7, including the need to keep all the commandments, Christians are to keep them and teach them, so Jesus himself is emphatic about the need for good works,

-hence he says, ‘Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.’

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4
Q

Ephesians 2:8-10:

A

“For by grace you have been saved through faith; and this is not your own doing, it is the gift of God- not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

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5
Q

Emphasis on faith - Martin Luther

A

-Here again is the emphasis on faith as the channel for salvation. It is not a person’s faith that saves, but God who saves the person through the channel of their faith.

-The best-known advocate of justification by faith alone is Martin Luther.

-Luther based his understanding of justification on Romans 1:16-17:

“For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith… For in it the righteousness of God is revealed through faith for faith; as it is written, ‘He who through faith is righteous shall live.”

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6
Q

Sola Fide

A

-Martin Luther believed that God pardons guilty sinners on the basis of their faith alone, without reference to their works.

-Through Jesus’ atonement, God grants sinners justification. God’s verdict on the sinner is not based on anything the sinner has done. Moreover, the faith of the sinner is passive, not active.

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7
Q

How is justification brought about?

A

-Justification is not brought about by human achievement or works but by what God brings about through Jesus Christ.

-The righteousness of Christ is literally attributed by God to the believing sinner.

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8
Q

Protestant Theology

A

-In much of Protestant theology, then, following Luther’s line, righteous works are the result of being justified by God and born again through the Holy Spirit.

-Luther considered the doctrine of sola fide to be so important that to ignore it was literally to preach a false gospel: the Church stands or falls in accordance with whether or not it accepts this.

-Luther considered sola fide to be one of five interlinked and equally fundamental doctrines, the others being:
sola scriptura (by Scripture alone)
sola gratia (by grace alone),
solus Christus (Christ alone) and
soli Deo gloria (to the glory of God alone).

-Together they emphasise Paul’s argument that salvation is through Christ alone, through his work of atonement.

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9
Q

Sola Fide - Catholic Church

A

-Luther’s insistence on sola fide did not impress the Catholic Church at the time, and at the Council of Trent the Catholic Church clarified and

“…. codified its understanding of the doctrine of justification, which the Council said was predicated upon both faith and good works’ “

-Whereas Luther insisted that grace was received in an entirely passive manner, purely on the basis of faith, the Catholic Church took the view that some human effort had to be involved in the process of justification.

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10
Q

Division of catholic and protestant thinking issue.

A

-caused many Catholics to accuse Protestants of preaching an antinomian (lawless) gospel that minimised the importance of following Jesus’ life and teaching in their daily lives.

-In return, many Protestants accused Catholics of preaching a doctrine of justification by works, as though one could work one’s way to heaven without the necessity of God’s grace.’

-Catholic teaching is that grace comes to the individual through baptism.

-Baptism is the sacrament of faith, so that faith is then developed in the context of the Church.

-For the baptised, faith grows ‘after’ baptism. In turn, this leads to a new life in Christ, the outcome of which is good works through living in the light of Christ. (John 3:16-21)

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11
Q

Catholic perspective

A

-Catholic perspective, belief is not just ‘intellectual assent’ to God’s existence and Jesus’ sacrifice, because as the Letter of James says, even the demons have that: it must entail obedience and good works.

-Moreover, in 1 John 2:3-6 we find the following:

“And by this we may be sure that we know him, if we keep his commandments. He who says ‘I know him’ but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: he who says he abides in him ought to walk in the same way in which he walked.”

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12
Q

Salvation and grace

A

-Without a positive response (by works) to grace, salvation is not possible.

-On this interpretation, the passage in James 2:14-26 is comparing two kinds of faith: the kind that leads to good works, and the kind that does not.

-The kind of faith possessed by demons (James 2:19) is of the first kind - they have faith in God since they believe in God; but that kind of faith does not lead to good works, and faith without works is dead (verse 17).

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13
Q

PREDESTINATION

A

–the doctrinethatGod has ordained all thatwill happen, especiallywithregard tothe salvation of someand not others.

-It has beenparticularly associated withStAugustine and Calvin.​

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14
Q

What is predestination?

A

-Predestination is the view that the fate ofeach individual,with regard tohis or herplace in the Kingdom of Heaven,has alsobeen willed by God.​

-If this is the case, then this seems to implythattheir conduct is morally goodbecauseGod has willed that.

-In addition, it wouldalso implythat good moral conduct inhuman beings is less important than God’swill.​

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15
Q

Jeremiah 29:11

A

“FOR I KNOW THE PLANS I HAVE FOR YOU DECLARES THE LORD
PLANS TO PROSPER YOU AND NOT TO HARM YOU TO GIVE YOU A FUTURE AND A HOPE”

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16
Q

Jeremiah 1:5

A

“BEFORE I FORMED YOU IN THE WOMB I KNEW YOU
BEFORE YOU WERE BORN I SET YOU APART; I APPOINTED YOU AS A PROPHET TO THE NATIONS.”

17
Q

What is predestination in theology ?

A

-In theology, predestination is the view that all events have been willed by God.

-Predestination is the view that the fate of each individual, with regard to their place in the Kingdom of Heaven, has also been willed by God.

-If this is the case, then this seems to imply that their conduct is morally good because God has willed that also, and this implies further that good moral conduct in human beings is less important than God’s will.
-Whatever God decides will happen.

18
Q

What does the Bible have to say about predestination?

A

During the Old Testament period, there was a general belief that Yahweh was the God of history, particularly in God’s ‘election’ of Israel as a chosen nation, for example, Deut. 7:6-8.

19
Q

Doctrine of predestination NT

A

-In the New Testament, the doctrine of predestination appears in more explicit form, for example, in Romans 8:28-30:

-We know that in everything God works for good with those who love him, who are called according to his purpose.

-For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

-And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

20
Q

What is Paul suggesting?

A

-Paul is suggesting that God predestined some people to ‘be conformed to the image of his Son’, that is, to lead Christ-like lives; moreover, those who were called were thereby justified.

-If that is the correct understanding of Paul, then as we said above, this implies that God predestines some people to good moral conduct: they lead Christ-like lives not through their own choice but by God’s.

21
Q

Who is justified through predestination? - PAUL

A

-who is justified through predestination, and who is not?

-Some argue that Paul is teaching that all Christians are justified, excluding members of other religions and unbelievers.

-Others argue that he believed in the salvation of all human beings, although that seems unlikely.

-In Romans 6:23 he says that, ‘… the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord’

-So perhaps Paul thought that those who were not predestined to eternal life simply died without entering God’s Kingdom.

22
Q

Where was doctrine of predestination developed from?

A

-Whatever Paul really thought about predestination, the doctrine was developed in the first place from the view that God is all-powerful and all-knowing.

-Although beliefs about the omnipotence and omniscience of God are not developed philosophically in the Bible, we have seen that the biblical authors believed that all power and knowledge were in God’s hands as the Creator.

-The inevitable conclusion to be drawn from such beliefs was that God’s control of the world is complete, and therefore God must control all of history, and this in turn includes the lives of every being that he has created.

23
Q

Clashes with idea of FW

A

-it clashes with the idea of human free will.

-From Genesis, Christians derive the belief that humans are created in God’s image, and for most Christians this includes the ability to be moral beings and the ability to reject God’s commandments.

-we can only be morally good by ‘choosing’ the good, because if people do good works for fear of punishment, then they are not really making a free choice. Ieasy to make someone obey by threat but their obedience then is through fear rather than choice.

-the Gospels, make it fairly clear that the fate of those who reject Jesus is rather dire.

-The word ‘hell’ in the New Testament is used as a translation for a variety of different terms, referring mainly to fiery torment or to a gloomy pit of darkness

24
Q

Parable of rich man - HELL

A

-In the Parable of the Rich Man and Lazarus, Jesus refers to ‘Hades’ as a place of torment (Luke 16:23).

-The problem should be clear: if humans freely choose to reject God, then torment awaits them - hardly a ‘free’ choice at all.

-If humans are God’s ‘children’, what human parent would offer their children such a choice and think it morally good?