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Fundamentals of Faith > Lesson 18, 19, 20: Faith and Church > Flashcards

Lesson 18, 19, 20: Faith and Church Flashcards

1
Q

A habitual and firm disposition to the good

A

Virtue

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2
Q

Allows the person not only to perform good but also to give the best to himself.

A

Virtue

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3
Q

Firm attitude, stable dispositions; habitual perfections of will and interest that governs our actions, order our passion, and guide our conduct according to reason and faith.

A

Human virtues

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4
Q

They make possible ease, self mastery, and joy in leading a good life

A

Human virtues

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5
Q

are rooted in the theological virtues,

which adapt man’s faculty for participation in divine nature: for the theological virtues relate directly to God.

A

theological virtues

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6
Q

They dispose Christians to live in a relationship with

Holy Trinity. They have the One and Triune God for their origin, motive, and object.

A

theological virtues

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7
Q

Theological virtues are the foundation of

A

foundation of Christian moral activity;

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8
Q

they animate it and give it its special character. They inform and give life to all the moral virtues.

A

theological virtues

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9
Q

They are infused by God into the souls of the faithful to
make them capable of acting as his children and of making
meriting eternal life.

A

theological virtues

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10
Q

They are the pledge of the presence and action of Holy Spirit in the faculties of human being

A

theological virtues

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11
Q

The believer seeks to

A

know God and do God’s will

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12
Q

“Living faith” work(s) through

A

Charity

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13
Q

the gift of faith remains in one who

A

has not sinned against it

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14
Q

The disciple of Christ must not only keep the faith and live on it,
but also

A

profess it, confidently bear witness to it and spread it.

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15
Q

about the faith disregards or refuses to hold true what God has
revealed and the Church proposes for belief. (CCC 2088)

A

Voluntary doubt

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16
Q

when the person hesitates to believe or cannot

overcome objections to faith.

A

Involuntary doubt

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17
Q

Intentionally calling into question the truths of some aspect of divine
revelation

A

Voluntary doubt

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18
Q

ex. When a person question a Church’s teaching abt a homosexual
act ; the person is doubting voluntarily because he is practicing it.

A

Voluntary doubt

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19
Q

is the neglect of revealed truth or the willful refusal to assent (agree)
to it ; heresies (CCC 2089)

A

Incredulity (disbelief)

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20
Q

total repudiation of the Christian faith (CCC 2089)

I believe someone created the earth but I don’t know what

A

Apostasy

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21
Q

abandonment or renunciation of a religion by a person

A

Apostasy

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22
Q

refusal of submission to the roman pontiff of of communion with the
members of the Church subject to him

A

Schism

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23
Q

Refusal to submit to church authority, I don’t believe in the authority
that is being given
split or division between strongly opposed sections

A

Schism

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24
Q

rejects teachings about Christ

A

Schism

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25
Q

Denial of a truth that must be believed with divine and catholic faith.
A denial by baptized persons of the tenancy of the faith

A

Heresy

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26
Q

Complete denial of the existence of god

A

Atheism

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27
Q

is the theological virtue by which we desire the kingdom of heaven
and eternal life as our happiness, placing our trust in Christs’
promises

A

HOPE

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28
Q

man ceases to hope for their personal salvation from God, for help in
attaining it or the forgiveness of their sins
This is against God’s goodness, justice, and mercy.

A

Despair

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29
Q

considers everything to end in failure, that not even God’s mercy will
rescue us.

A

Despair

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30
Q

man presumes upon his own capacities (w/o God’s help) or he
presumes upon God’s almighty power or his mercy (w/o conversion)
(CCC 2092)

A

Presumption

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31
Q

committed by someone who trusts in his own power to save himself;
or who presumes on God’s forgiveness without any need for
repentance and good works.

A

Presumption

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32
Q

it takes for granted God’s mercy

Relying on God’s mercy, the onus is on us to be merciful ourselves.

A

Presumption

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33
Q

abuse of God’s mercy

A

Presumption

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34
Q

it is the theological virtue by which we love God above all thunfs for
his own sake, and our neighbor as ourselfes for the love of God

A

Love / Charity

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35
Q

Jesus made this the new commandment

A

Charity

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36
Q

neglects or refuses to reflect on divine charity ; it feels to consider its
prevenient (expectant) goodness and denies its power

A

Indifference

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37
Q

Making no decision between conflicting parties or ideas.

lack of commitment in the practice of Catholics / catholic faith

A

Indifference

38
Q

fails or refuses to acknowledge divine charity and to return him love
for love
sense of entitlement ; as if we are somehowowed something

A

Ingratitude

39
Q

goes so far as to refuse the joy that comes from God and to be
repelled by divine goodness (CCC 2094)

A

Spiritual sloth

40
Q

A form of spiritual laziness caused by relaxed vigilance and a lack of
custody of the heart.
without care

A

Spiritual sloth

41
Q

Which neglects to respond to God’s love

A lackluster, lazy, or perfunctory fulfillment of the Catholic Faith.

A

Lukewarmness

42
Q

Which presumes to curse God who forbids sin and inflicts
punishment
Rejecting God’s love, denying his goodness, and cursing him as the
one who forbids sin and inflicts punishment.

A

Hatred of God

43
Q

we love God above

A

all things and our neighbor as ourselves

44
Q

“binds everything together in perfect harmony”

A

Love

45
Q

we believe in God and believe all that he has revealed to us

A

Faith

46
Q

we desire a ternal life and the graces to merit it

A

Hope

47
Q

God invites us to become

A

courageous witnesses to his power.

48
Q

our faith empowers us to

A

to thread across the deep waters of our lives and to

overcome storms that hinder our faith in him

49
Q

through our faith in God we can be

A

one with Christ in his missions

and let other people encounter him through us

50
Q

we share in this by the virtue of Baptism

A

THREEFOLD MISSION OF CHRIST

51
Q

a mediator, a bridge between God and human beings

A

Priest

52
Q

is able to save those who approach God through him

since he lives forever to make intercessions for them (Hebrew 7:25)

A

Priest Jesus

53
Q

spiritual sacrifices
empowered by CONFIRMATION
strengthened by HOLY EUCHARIST

A

Priest Jesus

54
Q

participate in prayer,liturgical celebrations and other traditions
full, active and conscious manner

A

Priest Jesus

55
Q

teaches us that being a king means being a servant to the people
“Just as the Son of Man did not come to be served, but to serve, and
to give His life a ransom for many” (Mt 28: 20)

A

King Jesus

56
Q

serve as Jesus did

A

King Jesus

57
Q

the messenger sent by the Father to bring men the Word of God
“Call me Teacher and Lord, and you are right, for so I am” (Jn 13: 13)

A

Prophet Jesus

58
Q

Jesus mentions the difficulty of being a prophet as he foretold His
passion and death; “Truly I say to you, no prophet is welcome in his
hometown” (Lk 4: 24)
gifts of tounge
someone who speaks in Gods name

A

Prophet Jesus

59
Q

search,speak and stand for the truth

A

Prophet Jesus

60
Q

Jesus invites his followers to preach with courage

A

San Pedro Calungsod

61
Q

then Jesus said to his disciples, if anyone wishes to come after
me, He must deny himself, and take up his cross and follow me”
(Mt. 16:24)

A

San Lorenzo Ruiz

62
Q

the anointing with sacred chrism… signifies the

A

gift of the Holy Spirit to
the newly baptized, Who has become a Christian, that is, One “anointed”
by The holy spirit, Incorporated into Christ who is anointed priest,
Prophet, and King

63
Q

is about the Integral Human Development and Liberation.

A

Salvation

64
Q

This refers to the full development of the whole person in all
dimensions:

A
  • Physical
  • Psychological / Emotional
  • Cultural
  • Moral
  • Spiritual
65
Q

As Christians, we are called to

A

strengthen the threefold mission
within the socio-economic, religious-cultural, and political realm of
our lives.

66
Q

Believing

in the person of Christ as “my Lord and my God”

A

Doctrine

67
Q

mind
what should we believe in?
God, not an abstract idea but a person who calls us to enter into a relationship with Him

A

Doctrine

68
Q

Entrusting/Worshipping
trust that grows through prayer and worship; a personal
heartfelt conversation

A

Worship

69
Q

If we would beliebe and do what our belief requires us to do,
what can we hope for?
the overflowing love of God and the promise with him which
we consyantly make ourselves aware of every time we
commune with him in prayer

A

Worship

70
Q

Doing
a commitment for only those who will enter the Kingdom will
be those who does the will of the Father in heaven

A

Moral

71
Q

what must we do on account of what we believe in?

commit oursels to obey God’s will for us

A

Moral

72
Q

developed statements of belief

A

Creed

73
Q

our common statement shirt for it expresses the truths of out faith.
symbol of our faith

A

Creed

74
Q

is a way to speak God recounting his love
conveys the account of one God in whom we believe
our way of saying “YES” to God and to His love

A

Creed

75
Q

The faithful summary of the apostles’ faith.
It is the ancient baptismal symbol of the Church of Rome. Adopted by
the early Church before the middle of the 2nd century C.E.

A

Apostle’s creed

76
Q

I believe is the faith of the Church professed personally by each
believer principally during Baptism.
The apostles’ creed is attributed to the teaching of apostles

A

Apostle’s creed

77
Q

The creed used by both Churches in the East and West. It draws its
great authority from the first two ecumenical councils:

A

Nicea (325

C.E.) and Constantinople (381 C.E.)

78
Q

We believe is the faith of the Church confessed by the bishops
assembled in council or more generally by the

A

liturgical assembly of

believers.

79
Q

was produced by the Council of Nicea I (325)
which was convoked to combat the heresy of Arius who basically
denied the divinity of Christ.

A

Nicene creed

80
Q

Let us embrace the creed of our life-giving faith. To say the
“Credo” with faith is to

A

enter into communion with God the

Father, Son and Holy Spirit and also with the whole Church.

81
Q

Christ died for our sins in accordance with

A

the scripture

82
Q

After that,

he app you do more than

A

500 brothers at once, most of whom are still
living, though some have fallen asleep. after that he appeared to
James, then do all the apostles. last of all, ask to one born abnormally,
he appeared to me.

83
Q

as humans, we are given power to

expressing our belief means

A

communicate and express what is in
our minds and hearts.

telling other people of
our convictions, values, and preferences

84
Q

in our journey as Jesus’ followers, we came to

A

discover how God

reveals himself to us and communicate his love

85
Q

it is a
personal act of faith which the person freely expresses himself or
herself to the God revealed in Jesus.

A

at the start of the creed, we begin by saying “I believe”.

86
Q

personal faith cannot exist without

A

communal belief

87
Q

our Christian

faith is rooted in the

A

community of believers

88
Q

we received the faith in

the church and live it out in fellowship with the people with whom we

A

share our faith

89
Q

Church emphasizes “I” and “we” afraid by using two professions of
faith in the liturgy :

A

The apostles creed (the one beginning with “I”)
Nicene creed (the one which in original form starts with “we
believe”)

90
Q

The creed is not only a formula to be memorized, but truths that

A

must be engraved in our hearts

91
Q

“in the world where individualism seems to regulate relationship between
people, rendering them increasingly fragile, faith calls us

A

to be people of
God, to be church and bearers of God‘s love and communion for all
human kind”
Pope Emerithus Benedict XVI

Fundamentals of Faith (4 decks)

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