Lecture 6 Flashcards

Colonialism, racism and environmental justice

1
Q

New imperialism

A
  • Late 19th, early 20th century
  • Global north imperial powers expand colonial territories on unprecedented scale in search of a) resources and land -> cash crop agriculture and b) cheap labor.
  • Second industrial revolution increases demand for both by increasing productive capacity, thereby creating increased demand for raw materials and markets.
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2
Q

Holleman’s ensuing socio-ecological crises

A

soil erosion
starvation
colonialim-environment harm link

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3
Q

Soil erosion

A

o Colonial policies promote cash crop for export -> monocultural farming aimed at mass production for exportation.
o More land farmed more uniformly and more aggressively.
o Market also incentivizes cash crop agriculture and encourages farmers to produce as much as possible as quickly as possible.
o In the long run, this erodes soil -> 1st global environmental crisis.

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4
Q

Starvation

A

o Cash crops for exports outstrip food crops for local consumption. Leading to a) decreased dietary variation and nutrition and b) severe humanmade famines in colonized areas.
o Likened by some to ‘late Victorian holocaust’

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5
Q

Colonialism environment harm link

A

o Soil erosion understood at the time to be a consequence of colonial conquest and agricultural practices.
o Soil erosion a ‘disease to which any civilization founded on the European model seems liable when it attempts to frow outside of Europe’
o Soil erosion a ‘warning that nature is in full revolt against the sudden incursion of an exotic civilization – Europe – into her ordered domains.’

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6
Q

The white man’s burden

A

o Rudyard Kipling author
o Imperial view that white race is morally obliged to civilize the rest of the world and facilitate its development through colonialism.
o Soil erosion framed as another white man’s burden - > burden of development that white colonizers must shoulder despite having created it.
o Recognition that colonialism creates socio-ecological crises, but contention that these can be fixed with more colonialism.

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7
Q

Colonialism and white supremacy

A

o White supremacy is essential according to Holleman to new imperialism.
o Provides “justificatory” pretext for colonial conquest (i.e., alleged “superiority” means whites have obligation to intervene around the world).
o Environmental colonialism shaped, according to Holleman, by both;
 material compulsions of capital accumulation.
 immaterial ideology of white supremacy.
 i.e., capitalistic economic growth can be pursued via colonialism because racism provides a legitimating pretext for intervention.

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8
Q

US dust bowl background

A
  • Early 1870s: US ends recognition of native tribal sovereignty.
  • 1887: Dawes Act authorizes federal government to privatize land held in common by native tribes.
    o Privatization opens large tracts of “unassigned” land to settlers and economic actors (75% of previously indigenous land designated “unassigned” and opened up).
    o Settlers of newly privatized land often economically disadvantaged.
    o White supremacy + domestic New Imperial land grabs = “release valve” for class antagonism.
    o Ensuing settler colonialism into Southern Plains region organized around environmentally destructive cash crop agriculture where market logic – not environmental health – dictates how land and resources are used.
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9
Q

1930’s dust bowl

A

o Environment of Southern Plains can’t sustain cash crop agricultural practices.
o Empire, capitalism, and racism come to a head in soil erosion of 1930s US Dust Bowl.
o Dust Bowl: period of severe dust storms and drought.
o Not a domestic-regional problem.
o But a manifestation of first global environmental crisis (i.e., soil erosion) driven by imperialism, white supremacy, and capitalism.

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10
Q

Contemporary implications

A

o Soil erosion and desertification likely to reemerge with climate change.
o Learning wrong lessons from past soil erosion means we’re liable to mishandle new, climate-driven forms.
o Colonialism might be over, but coloniality endures in how Global North calculates cost of climate action (i.e., sacrifices faraway peoples & places because changing own relation to environment too onerous).

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11
Q

Standard dust bowl lession and Holleman criticism

A

o Standard Dust Bowl lesson: soil erosion and desertification caused by poor knowledge and inadequate tech, corrected through better knowledge and tech.
o Holleman argues this isn’t the right lesson: soil erosion and desertification weren’t just a knowledge-tech problem in the past (i.e., because they were caused by imperialism, white supremacy, and capitalism) and won’t be just a knowledge-tech problem in the future.

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12
Q

Environmental racism

A
  • 1970s scholars study distribution of environmental harms across society.
    o In racialized societies, allocation of environmental bads/costs and goods/benefits can track race.
    o E.G. in US, non-white populations more likely to live an work in environmentally degraded places.
    o Environmental racism = sacrifice of racial minorities’ wellbeing and environmental health for sake of racial majority’s.
    o Logic of sacrifice link environmental colonialism and environmental racism.
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13
Q

Bullard and Holleman

A

o Just as global north sacrifices global south’s environmental wellbeing for its own wellbeing (Holleman), racial majority (can also be a private actor) within north may sacrifice racial minority’s environmental wellbeing for its own (Bullard).

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14
Q

Environment and white privilege

A

o White privilege = benefits and advantages that accrue in highly racialized societies to white people simply due to whiteness.
 Different from overt racism because not intentional.
 Can occur even when no one means to be racist, for example only maintaining status quo in social structures that reproduce white privilege.
 White privilege means environmental racism can be unintentional (i.e., environmental sacrifice of racial minority for racial majority).

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15
Q

Environmental injustice

A

o That environmental-material benefits enjoyed by some are paid for at others’ environmental material expense is unjust.
o Ecologically unequal exchange (EUE): structural relationships between more and less powerful groups can lead to the uneven, unfair, and unequal distribution of environmental flows, good and bad.
o EUE can play out at international level (e.g., between Global North and Global South, per Givens et al.) or within single country.

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16
Q

Givens; EUE and environmental injustice

A

o Injustice
 Global North takes more environmental goods or resources from Global South (i.e., tap).
 Global North dumps more environmental bads or waste in Global South (i.e., sink).
o Environmental load displacement.
 Global North physically relocates environmental bads to South (e.g., shipping of waste, offshoring environmentally taxing industry).
 Global North temporally relocates environmental bads to South (i.e., future generations generally obliged to bear environmental harms they didn’t create and this phenomenon magnified in South).
o Above dynamics may be overlooked without a global perspective (e.g., Netherlands Fallacy).

17
Q

Givens; ecological debt

A

o Ecological debt: unequally and unjustly treating Global South as an environmental tap and sink (EUE), the Global North developed by incurring a material debt to the Global South .
o ”Paying off” this debt could mean:
 Global North mitigating its emissions.
 Global North helping Global South to achieve comparable development, ideally in a now less environmentally taxing way.

18
Q

Fraser

A

o Environmental cost of fixing metabolic rift in North borne by South (e.g., guano-nitrates trade).
o Environmental good of soil repair in North achieved via imposition of environmental (alongside social and political) bads in South.

19
Q

Holleman

A

o Historical environmental cost of growing capital in North borne by South.
o Today the environmental cost of climate inaction in North borne by South.

20
Q

Distributive environmental justice

A
  • IF environmental injustice = unfair distribution of environmental goods/benefits and bads/costs.
  • THEN environmental justice (EJ) = fair distribution of environmental goods/benefits and bads/costs.
    o Distributive EJ asks whether environmental goods and bads are allocated fairly and, if not, calls for fair re-allocation.
    o Informed by unfairness of ecologically unequal exchange.
    o Linked to legacies of environmental colonialism and racism.
21
Q

critique of distributive EJ 1

A
  • Universalizes what is a particular view of the environment.
  • Views nature as collection of inert material to be divided.
  • But some people and cultures may see nature very differently (e.g., as a force, entity,
  • or being of its own, including one that humans have duties toward).
  • Obliging all to “speak” the language of distributive environmental justice may mean.
  • that some justice claims are “lost in translation,” which may be an injustice in itself.
22
Q

Critique of distributive EJ 2

A
  • Why should there be so many environmental bads that need to be fairly allocated to begin with?
  • Distributive EJ doesn’t dig deep enough into and interrogate the root causes behind the existence of environmental bads.
  • More robust EJ would entail environmentally sustainable forms of production and consumption that either minimize or eliminate negative distributive concerns.