Lecture 5, 6, 7: Karma, The Bhagavad Gita, Desireless Action Flashcards

1
Q

The bare bones conception of karma is that

A

actions lead to personal consequences

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2
Q

word for habits

A

samskaras

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3
Q

Samskaras are believed to produce

A

the personal consequences while actions product habits, which repeat the action

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4
Q

What are the 6 steps of Karma in contemporary interpretation?

A
  1. Good Actions
  2. Good Habits
  3. Good Consequences
  4. Bad Actions
  5. Bad Habits
  6. Bad Consequences
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5
Q

Good habit is also considered

A

merit

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6
Q

2 problems with contemporary interpretations of karma

A
  1. Need a role for desire

2. No way to avoid merit and demerit

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7
Q

When an action is motivated by desire, it produces

A

a habit

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8
Q

3 steps to creating samskaras

A
  1. Pleasure = desire
  2. Pain = aversion
  3. Desires and Aversions produce habits
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9
Q

What is the reason we have habits?

A

we desire the result of the habit

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10
Q

The Bhagavad Gita is a

A

small text embedded in the Mahabharata

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11
Q

In the Bhagavad Gita, Krsna is….

A

An avatar of Visnu and a king that is close friends with Arjuna

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12
Q

What does Krsna do in the Bhagavad Gita battle?

A

Drives a chariot

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13
Q

Why is Arjuna in despair when surveying the land before battle?

A

he sees how he has to kill his teachers and cousins

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14
Q

What is Arjuna’s and Krsna’s dialogue about in the Bhagavad Gita

A

About one’s responsibilities to community as Arjuna doesnt want to fight and Krsna says he should

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15
Q

What is Krsna’s view on the Vedas in Bhagavad Gita

A

Vedas are flowery words to those with worldly values, which only result in rebirth

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16
Q

“As much use as there is in a well that is flooded on either side, so much use there is for the vedas for the brahman who knows reality” …was said by who in what text?

A

Krsna, the Bhagavad Gita

17
Q

Is the view in Bhagavad Gita vedic or post?

A

post vedic, but not renunciate

18
Q

What is the solution that Krsna offers to Arjuna?

A

Perform social responsibilities and do his dharma with desireless action to become a karma yogin

19
Q

karma yogin

A

something like a renunciate . in action. Engage but not with desire.

20
Q

3 problems with desire

A
  1. It causes suffering
  2. Compromises moral agency
  3. Desire plays an essential role in the production of merit and demerit
21
Q

5 ways suffering is caused by desire

A
  1. Lack
  2. Disappointment in having
  3. Fear of losing
  4. Actually losing something
  5. Don’t want something anymore
22
Q

How does desire effect moral agency?

A

The more desire, the harder it is to enter a state of mind where people can make the right decisions where all aspects are taken into consideration

23
Q

2 problems with desireless action

A
  1. Desire for liberation

2. Desire to be desireless