Lecture 4: Women in the Middle Ages Flashcards
1
Q
Women in the Middle Ages
A
- misogyny carried all the way from ancient Greece to modernity
- Middle Ages world of feudalism (organised on strict hierarchy)
- feudal society was a society organised for war»_space; women seemed to lack any function
- they could not be lords or knights»_space; must seek their own protector
- unmarried women and widows had the same rights and duties as men (make wills, sue and be sued, own properties by themselves)
- when women married the land passed to their husbands»_space; only applied during the duration of the marriage, if he died land was retained by his widow
- some women during the MA and feudalism possessed bery large estates and the related power to it (ex. Matilda of Tuscany)
- married women could play an important role in managing their husbands’ estates when they were absent for war and similar duties
- they could also administer justice
- establishment of primogeniture»_space; if they were no male sons, women could inherit possessions
- no division between home and workplace
- no conception of childhood like ours
- development of towns»_space; allowed for a first rudimental development of capitalism»_space; meaningful for women
- first form of emancipation for women
2
Q
influential religious sources
A
important to form an idea about women»_space; trasmitted ancient misogyny into the modern world through the Middle Ages
- Bible
- Saint Paul’s letters
- Saint Augustine
- Saint Thomas Aquinas
3
Q
influence Bible
A
- had meaningful passages about the origin of women
- 2 different accounts of the creation in Genesis
- First account: God created men and women simultaneously in his own image - Second chapter: God gave women to the man > created in man's image (Eve was inferior to Adam even before the fall from the garden of Eden
4
Q
influence Saint Paul’s letter
A
- woman is created for the man
- allegorical relationship»_space; women should be loved and taken care of by men, men should protect them
- man was the head of the woman
- possibility for unity and equality in the community through Jesus Christ
- sympathetic towards women
5
Q
Influence Saint Augustine
A
- road to salvation is the control of appetites from will, the control of the body through the soul
- body and soul are mixed together (one thing)
- does not want to simply equate women to appetite
- refuses to believe that woman can be intrinsically evil as they were created by God and are part of God’s plan
- tries to reconcile the idea that a woman is both inferior and equal to man
- spirit has no sex > in spiritual devotion to God, men and women are equal
- sympathetic towards women
6
Q
Saint Thomas Aquinas
A
- worst towards women
- aristotelian + christian ideas
- accepted the functionalist and hierarchical world depicted by Aristotle
- incorporated the divine order into this ancient hierarchic, natural order
- natural inferiority of women to men
- top of the hierarchy: God
- everyone has their own specific role in God’s plan
- women’s role: be a maid for men and reproduction
- once a female is born, the reproduction process went wrong > consequences on the emergence of modern political thought that automatically excluded women
7
Q
powerful women during the Middle Ages
A
- Matilda of Tuscany
- the Abbesses
- Christine de Pisan