Lecture 4: Attachment, Mentalization And Epistemic Trust Flashcards
Interpersonal model of personality dynamics
This model does NOT primarily view personality as directly reflecting stable individual traits. Rather, it assumes that those who meet criteria for PDs are characterized by pervasive and persistent recurring intra-personal and inter-personal themes and dynamics
Interpersonal field
A schematic depiction of the interactive field of two self-regulation individuals (e.g. client and therapist).
Intentionality
Introduced into psychology by Brentano as the term for ‘aboutness’ as the mark of mental phenomena.
That is: mental phenomena are about something, i.e. intended at something.
Intentional stance
A term from the philosopher Daniel Dennett. The assumption that intentionality is present in something (e.g. yourself, another human, an animal, the sun, etc.)
Mentalization
The movement from a dualistic to a triadic perspective, i.e. from a cause-effect or stimulus-response understanding of the world, to the introduction of the assumption that others and oneself have a mental life with intentions that give reasons for actions. This movement is complex and hence mentalization is an umbrella term (see the article by Luyten).
The kernel of the possibility for mentalization is genetically coded, but the full skill is not present at birth.
Attachment
In the lecture I refer directly to the PANIC/GRIEF neuro-affective system described by Panksepp – which is basically the same as the attachment system of Bowlby. I will explain that safe attachment, well-regulated attunement and repairs provide the basis for learning to mentalize (see article by Luyten)
Natural pedagogy
Humans possess a species-specific capacity for the fast intergenerational transmission of cultural knowledge. Instead of having to work out cultural knowledge oneself, one can rely on the authority and perceived trustworthiness of the person communicating that information.
Importantly: this also goes for information about the self and the ‘me’, which we don’t invent ourselves but receive from others. Not passively, but by actively identifying with some others.
Epistemic trust
It is simply ‘trust’, but then in particular the trust we need to learn from others and to give them a certain authority. We are not inclined to just trust anyone to provide us with valid information. A situation of epistemic trust enables a particular kind of species-specific learning. Thus the absence of epistemic trust makes learning (about the world, the self, etc.) really problematic.
Epistemic hypervigilance
As such an important default trait in many contexts: do not trust anyone. This is the situation where we have repeatedly experienced the untrustworthiness of trusted authorities – e.g. parents. In this situation we tend to dismiss information about the world and ourselves from these sources. If this becomes a central trait it impedes development.
what are the 5 aspects of the general model of intentionality and mentalization
- parental attachment
- parental mentalizing
- infant attachment
- child mentalizing
- cognitive and socioemotional development
what are ostensive cues
verbal and nonverbal signs; trigger pedagogic stance, making recipients receptive to important communications
what are 3 features of mentalizing
- mentalizing is evolutionarily prewired in humans
- mentalizing is multidimensional
- mentalizing is an umbrella concept; many concepts fall under it
what are 4 polarisations in mentalizing
- automatic vs controlled mentalizing; play a key role in emotion/stress regulation –> increased stress/arousal leads to a switch from controlled to automatic
- mentalizing with regard to the self or about others
- mentalizing based on internal or external features of the self/others; inferring mental states or based on external cues (eg. facial expression, posture, tone of voice)
- cognitive vs affective mentalizing; cognitive relies on controlled mentalizing, affective is quite automatic –> important to have balance/integration
what are the 2 types of knowing the self and others in mentalizing with regard to the self or about others (polarisation)
- shared representations system (SR) = empathetic processing relies on shared representations of other’s mental states, implicit/bodily based mirror neuron system, similarity of neural activation, allows to know how the other feels
- mental state attribution system (MSA) = relies on symbolic and abstract processing, shaped by interpersonal relationships, regulation/correction of the SR system
Parental reflective functioning (PRF)
= caregiver’s capacity to reflect on own internal mental experiences as well as those of the child