Lamia part 1 Flashcards

1
Q

“Upon a time”

A

Keats immediately starts with a stereotypical fairy-tale opener. In a land of myth and a time of magic

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2
Q

“Nymph and Satyr”

A

The whole of Lamia is littered with Classical references to mythological creatures, gods and locations – mostly Greek. This echoes the story’s origin and provides elements of truth to an otherwise magical tale.

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3
Q

“King Oberon’s”

A

Oberon is King of the Faeries (referred to by Shakespeare in A Midsummer Night’s Dream); the image of royalty is supported by listing: ‘bright diadem, sceptre, and mantle’. The power of faery is emphasised both by the idea of royalty and the notion that ‘faery broods’ drove away Nymphs, Satyrs, Dryads and Fauns. These mythical creatures foreshadow the magical aspect of Lamia’s tragic tale.

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4
Q

“Sceptre and mantle”

A

Foreshadowing downfall of Greek God’s perhaps

a violent killer as sceptres have been known to kill gods in greek mythology

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5
Q

“The ever smitten Hermes empty left/ His golden throne, bent warm on amorous theft”

A

The golden colour of Hermes and warmth of these lines indicate a potential predatory view on Hermes himself, in contrast to Lamia. Hermes was the messenger of the gods, and known for his multiple affairs with mortal and immortal women.

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6
Q

“hoofed satyrs”

A

The Satyrs were followers of Dionysus, the god of pleasure and wine. It hints at lawless passion and misadventure.

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7
Q

“a celestial heat/ Burned from his winged heals to either ear/ That from a whiteness, as the lily clear/ Blushed into roses mid his golden hair”

A

Juxtaposition of symbolic meaning - white is pure whereas love in this poem is evil

Another prominent feature of Lamia is Keats’ use of colour and vibrant imagery. All the traditional associations – the red of love and lust, the white of purity and piety – can be found here.

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8
Q

“vale to vale from wood to wood”

A

Repetitive structure here suggests Hermes’ desperation and a sense of the search being endless

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9
Q

“To find where this sweet nymph prepared her secret bed”

A

last alexandrine

usually mark where something happens that is important to the plot.

Sexual references abound here, emphasising the nature of Hermes intent.

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10
Q

“so he rested, on the lonely ground”

A

Potential for Hermes to be seeking an unrequited love, it isn’t made entirely clear whether the nymph is even aware of Hermes’ lust at this point in the poem.

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11
Q

“he heard a mournful voice/ Such as once heard. in gentle heart, destroys/ All pain but pity”

A

This is the first time we hear Lamia’s voice directly, and described. Keats explains here that Lamia’s voice ‘destroys all pain but pity’ showing a manipulation of Hermes’ emotions. It foreshadows the pity he will feel for Lamia, and therefore his will to grant her favour.

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12
Q

“lone voice”

A

isolation - tragic feature

Even from her very first introduction, Lamia is dehumanised. By detailing only her voice, Keats maintains the suspense and creates distance between Lamia as a person and her physical form.

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13
Q

“wreathed tomb”

A

Keats creates a visual image of Lamia’s snake form in a traditional symbol of the Ouroboros – a snake eating its own tail.
Symbolising reflexivity and cycles, this could perhaps foreshadow the way in which Lamia cannot escape her true nature as an immortal being.

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14
Q

“And love, and pleasure, and the ruddy strife”

A

The repeated conjunction ‘and’ is an example of polysyndeton and emphasises Lamia’s longing and emotional torment for the physical love she cannot have in her current form.

overwhelming emotion - tragic feature

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15
Q

“Ah miserable me!”

A

The alliterative ’m’ sound strengthens both the emotive nature of her self-pity and it’s slightly maudlin tone.

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16
Q

“dove-footed”

A

Doves usually represent romance. In this instance, the God seeks to make the nymph his own out of lust and so the colour white – which a dove reminds us of – may have sexual connotations in this instance ; furthermore, it suggests that love between the supernatural is possible as it’s everlasting which juxtaposes the later love between Lamia and Lycius where two different realms meet and end in tragedy.

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17
Q

“palpitating snake”

A

Lamia is immediately introduced as pining for her mortal life – ‘palpitating’ is a word with heavy negative connotations, and it hints at a lack of control or vulnerability.

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18
Q

First description of Lamia’s appearance

A

Colour! So much colour! And not just “she was green” – Keats creates an active image of Lamia’s snake form through the use of the present participle “dazzling” and the verb “dissolv’d”. Along with the similes, Keats presents her as a moving, writhing, reflecting image of beauty and vibrancy.

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19
Q

“touched with miseries”

A

A running theme in many of Keats’ poems, including Lamia, is the blurring of the lines between villain and victim. Many of the characters could be painted as either role, but more often than not, Keats writes his characters as complicated and sometimes unpredictable. In a word, they are human.

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20
Q

“lady elf”

A

portray elfin creatures in a suspicious light (See: La Belle Dame Sans Merci)

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21
Q

“She had a woman’s mouth with all its pearls complete”

A

The metaphor of pearls refers to not just teeth but lustrous gems of inestimable worth.

22
Q

“Prosperine still wees for Sicilian air”

A

Feminist perspective

The simile emphasises the forlorn and unhappy state of the serpent.
Proserpine (Persephone) the Goddess of Spring, who was abducted and raped by Hades (Pluto), God of the Underworld. She was released but not before she had eaten three pomegranate seeds, and for each seed she was doomed to spend one month per year in the Underworld as Hades’ bride. Her mother Ceres (Demeter) grieved so for her when she was gone that she refused to allow anything on Earth to grow. When Proserpine emerged into the world at the end of the three months each year she brought Springtime with her.

Perhaps Keats is suggesting that Lamia, like Proserpine, was tricked, and trapped in her snake-form. This adds weight to the ambiguous presentation of Lamia: is she absolved of her sin or the devil incarnate?

23
Q

“Words she spake”

A

Most literary pieces, both when the poem is set and the time Keats wrote it, did not give women much or any dialogue. In the rare instances they do, their voices are described as shrill, high-pitched and by in large unpleasant, rather than lovely and honey-like.

This is not a feminist move on Keats’ part, it simply makes Lamia stand out, and perhaps makes her manipulative skills more understandable.

24
Q

“bubbling honey”

A

This puts Lamia in the role of a temptress, ‘honeyed’ as an adjective often refers to being seduced.

25
Q

“Like a stooped falcon ere he takes his prey”

A

The simile reinforces the idea that Hermes is a predator, which contrasts with the image of the lamia/snake woman, famous for preying on men.

26
Q

“throne of gold”

A

Marxist perspective

Asserts Hermes’ power as a god, whilst also reintroducing the theme of gold.

27
Q

“beauteous wreath, with melancholy eyes”

A

The link between beauty and pain is explained in Keats’ belief in the ‘veil of soulmaking’ – he believed one had to experience pain and suffering in order to know true love and beauty

Are the character strong enough to handle love? Does this contrast or correspond with their essence and status?

28
Q

“my nymph”

A

Again, this is indicative of Hermes as a predatory male, he uses the possessive pronoun ‘my’ even though he has no claim to the nymph. It could possibly be Keats’ commenting on the abuse of power.

29
Q

“She tastes unseen”

A

the writer sees her as a virgin as she doesn’t have any taste yet which could suggest her vulnerability

30
Q

“by my power is her beauty veiled”

A

Indicative of Lamia’s power – she clearly has powers beyond that of a mortal.

31
Q

“love glances of unlovely”

A

The contrast here emphasises the threatening nature of the male gazes upon the nymph

32
Q

“Pale”

A

used in La Belle also

motif of colour

metaphor for powerlessness

Marxist link?

33
Q

“Thou shalt behold her, Hermes, thou alone/ If thou wilt, as thou sweetest, grant my boon!”

A

Lamia is taking pity on Hermes, and granting him something out of kindness – it could be alluding to her quest in love and her understanding of suffering. On the other hand, it could be construed as manipulation and deceit – Lamia is willingly giving up the maid for her own personal gain and mortality.

34
Q

“charmed God”

A

charmed by what?

35
Q

“She lifted her Circean head”

A

Circe was an evil witch

indicative of Lamia’s own personality

36
Q

“Give me my woman’s from and place me where he is”

A

pivotal point

37
Q

“Stoop, Hermes”

A

direct command, Lamia has placed a God under her control as well as the fact he has to ‘stoop’ to her, insinuating that he his lowering himself from his elevated status.

Feminist or Marxist perspective

38
Q

“Of both the guarded nymph near-smiling on the green”

A

The alexandrine line is the final in a rhyming triplet which signifies the climax of Hermes’ tale with the revelation of the nymph.

39
Q

“he burned”

A

intense passion (like Porphyro) – burning is also painful…. = the bittersweet / yingyang-esque Keatsian quality.

What does this suggest about Lamia?

40
Q

“Full of adoring tears and blandishment/ And towards her he stept”

A

Adoring tears suggests that he loves her dearly - is this delusional love as they have never met before? Could this be the tragic flaw of Hermes? We do not see his end, however, could this foreshadow it?

Blandishment is a term for using flattery to persuade someone to do something – Hermes is very clearly trying to seduce the maid by abusing his power, and Keats leaves the reader to question whether he actually uses his magic to charm her.

It juxtaposes the nature of the character and his intentions

41
Q

“like a moon in wane/ Faded before him, cowered, nor could restrain/ Her fearful sobs, self-folding like a flower”

A

Typical Keatsian portrayal of a submissive female here.
The celestial simile reinforces her diminishing state, and we’re yet again reminded of Keats’ tendency to use colour and light in his descriptions.
Also here is a great example of natural imagery – “self folding like a flower” – emphasising her submissive stance.
The level of consent in this relationship isn’t really an issue for Keats, much like in Eve of St Agnes

Feminist perspective

42
Q

“the God fostering her chilled hand/ She felt the warmth, her eyelids opened bland”

A

Keats strongly indicates that Hermes has placed some enchantment on her. It is similar to Keats’ poem, ‘Even of St Agnes’, where the ‘warmth’ of the male protagonist subdues the ‘cold’ of the female’s innocence

Does this represent Hermes as a villain?

43
Q

“Like new flowers at morning song of bees/ Bloomed, and gave up her honey to the lees”

A

More natural imagery to imply sexual intercourse – though in the usual 18th century view of the female succumbing to the male, as the nymph “gave up” her virginity.
All the usual references to “honey” provide * ahem * textural vividness as well as implications of fertility, fecundity and abundance. Similar to Ode to Autumn, as well as the rich feast Porphyro lays out for Madeline in Eve of St Agnes

44
Q

“began/ To change”

A

The enjambment creates a sense of anticipation

45
Q

“Her eyes in torture fixed, and anguish drear/ Hot, glazed and wide with lid-lashes all sear/ Flashed phosphor and sharp sparks”

A

Keats creates a sense of utter pain whilst Lamia changes form, indicating that beauty comes with the price

Unnatural for Lamia to become a woman again - villain?

The ‘F’ alliteration of “flash’d phosphor” and the sibilance of “sharp sparks” creates an audible impression of the transformation.

46
Q

Description of Lamia’s transformation

A

Keats manages to create a negative impression of Lamia’s transformation.

This actively contrasts with his previous description of her beautiful snake form, which is now “spoilt”, “eclips’d” and “made gloom of”; Keats focusses on the things she has lost, emphasised by the rhyming “undrest” and “bereft”.

Again he references the loss of colour, this time using precious stones and metals: “sapphires”, “amethyst” and “rubious-argent”, to remind the reader of the value of that which she has lost.

47
Q

“Lycius! Gentle Lycius!”

A

Lamia’s first words in human form are that of Lycius name – it shows the depth of her emotion for him

48
Q

“Whither fled Lamia”

A

The first time Lamia is named

This implicates the connotations of her name ‘Lamia’ (signified through a new paragraph; the new beginning).
Keat’s only labels the temptress post-transformation, foreshadowing the seduction of Lycius by Lamia about to take place.

49
Q

“a clear pool wherein she passioned/ To see herself”

A

Perhaps a subtle reference to Narcissus; and supported by the image of daffodils on her robe.
In Greek mythology, Narcissus (/nɑːrˈsɪsəs/; Greek: Νάρκισσος, Nárkissos) was a hunter from Thespiae in Boeotia who was known for his beauty. He was the son of the river god Cephissus and nymph Liriope.[1] He was proud, in that he disdained those who loved him. Nemesis noticed this behavior and attracted Narcissus to a pool, where he saw his own reflection in the water and fell in love with it, not realizing it was merely an image. Unable to leave the beauty of his reflection, Narcissus lost his will to live. He stared at his reflection until he died. Narcissus is the origin of the term narcissism, a fixation with oneself and one’s physical appearance and/or public perception

50
Q

“A virgin purest lipped yet in the lore/ Of love deep learned”

A

The contradictions in Lamia’s nature continue: she is at once an innocent virgin and a sexually experienced woman, who is versed in the Art of Love (ref: Ars amatoria by Ovid Book III). She is blameless and pure yet she is also imagined a graduate of Cupid’s college! Keats uses antithesis to create an impossible resolution to the Madonna-whore complex, as later named by Freud, which is still a relevant dilemma for men and women today

51
Q

“still unshent”

A

unshent is an archaic word meaning undamaged; somewhat ironic in that Lamia is presented as both innocent, virginal and pure but also a graduate of ‘Cupid’s college’. Contradictory images, possibly linked to the idea of negative capability?