Lamia Flashcards

1
Q

Quote describing Lamia’s appearance as a snake

A

‘palpitating snake/Bright, and circe-couchant’

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2
Q

Quote about immortal dreams

A

‘Real are the dreams of Gods, and smoothly pass/ Their pleasures in a long immortal dream.’

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3
Q

Quote about immortal love

A

‘Nor they grew pale, as mortal lovers do.’

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4
Q

Example of classical allusion

A

‘Orpheus-like at an Eurycide.’

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5
Q

Quote emphasising deception/sexuality

A

‘playing woman’s part’

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6
Q

Narrative intrusion end of part 1

A

’ ‘Twould humour many a heart to leave them thus.’

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7
Q

Quote personifying love

A

‘Love, jealous grown of so complete a pair.’

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8
Q

Quote about hubris

A

‘His foolish heart from its mad pompousness’

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9
Q

Quote about logic/imagination

A

‘Philosophy will clip an Angel’s wings’

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10
Q

End of poem, impact of Apollonius’ outburst

A

‘empty of delight’

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11
Q

Analysis of ‘palpitating snake/ Bright and circe-couchant’

A
  • Miltonic personification of serpentine sin, Christian context Garden of Eden
  • Connotations of betrayal and deviancy due to her lying in wait and the phallic connotations of ‘palpitating snake’ painting her as a femme fatale, also her as a snake reminds of the devouring power of love
  • Fanny Brawne Lamia-like figure ‘How I applied this to you, my dear; how I palpitated at it’
  • ‘circe-couchant’ has lexical affinity with Circe, great enchantress who turned Odysseus’ followers into pigs, implications of her as tragic antagonist?
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12
Q

Analysis of ‘Real are the dreams of Gods, and smoothly pass/ Their pleasures in a long immortal dream.’

A
  • Dramatic comparison to dream/reality
  • Dreams of mortals deceptive and complex
  • Juxtapostion of fulfilled immortal love
  • Implies disruption will be caused by Lamia and Lycius’ immortal/ mortal pairing, ‘forbidden entanglement’ Christian concept
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13
Q

Analysis of ‘Nor they grew pale, as mortal lovers do.’

A
  • Happy conclusion of Endymion turned into cautionary motto
  • For Gods means and ends are simultaneous yet such ‘flight’ is shown to be mere fantasy for mortals
  • Concludes introductory framing device- deviation from Burton’s Anatomy of Melancholy- purpose of adding another layer of complexity and negative capability juxtaposes relative simplicity of immortal love to Lamia and Lycius
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14
Q

‘Orpheus-like at an Eurydice’

A
  • Classical allusion
  • Lycius as tragic victim and infatuation as undoing/fatal flaw
  • Association with vulnerable man, accentuating Lamia’s feminine sexuality and power, paints her as femme fatale
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15
Q

‘playing woman’s part’

A
  • ‘playing’ suggests deception and exploitation
  • Innuendo implying sexual union
  • Burton’s simple message- don’t have sex with Lamia. Too simple for Keats who recognised supernatural sex would be immensely satisfying yet was likely to prove harmful
  • Mortal man/ immortal woman symbolised for Keats ‘the human yearning to retain forever the apex of passionate intensity’
  • Leads to Christian perspective portrayed by Apollonius as this portrayed ‘forbidden entanglement’ between mortal and immortal meaning they should be punished and damned
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16
Q

’ ‘Twould humour many a heart to leave them thus’

A
  • Narrative intrusion accompanies structural shift from part 1 where false hope was built to part 2 as tragic inevitability takes hold
  • Foreshadows tragic fate, presage of doom
  • ‘many’- wider interest in tragedy. Public crucial as Lycius shows off to them and they take role of Greek chorus
17
Q

‘Love, jealous grown of so complete a pair,’

A
  • Personification of love as Cupid
  • Love portrayed as antagonist, responsible for downfall ‘forbidden entanglement’ Christian notion, mortal love perennially doomed
  • Tragic inevitability
18
Q

‘His foolish heart from its mad pompousness’

A
  • Narrator’s opprobrium of Lycius juxtaposes favourable view of Lamia dressing for unwanted wedding, creates pathos
  • Hubris, pride wanting to display love fatal flaw
  • Shift of sympathy to Lamia
19
Q

‘Philosophy will clip an Angel’s wings’

A
  • Enlightenment vs. Romanticism
  • Logic destroys beauty, Apollonius destroys Lamia/ their love
  • Philosophy sees through corruption yet has nothing to replace its delight
  • Negative capability celebrating uncertainty vs. logic
  • Apollonius same function as brothers in Isabella, brings world of cold reality into lover’s secret and intimate world
  • Nietzsche’s theory of tragedy: Apollonian and Dionysian need to be equal or else tragedy
  • Hegel’s theory two ‘right’ sides yet wrong in their failure to acknowledge each other
20
Q

‘empty of delight’

A
  • Cruelty of logic
  • Apollonius tragic antagonist as he destroys Lamia, Lycius and their love
  • Negative capability blurred lines victim/villain hero/villain
  • Informed by Keats’ personal experience of death
  • Lycius’ subsequent death suggest even if love is mirage puncturing this is a cruelty akin to murder, philosophy shown to devastate soul that put its trust in beauty