L6: Mindfulness & Other Contemplative Therapies Flashcards

1
Q

Define yoga

A

multimodal practices with similar goals to meditation but also including ethics, lifestyle, body postures, diet, breath control, study, and intellectual analysis changes

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2
Q

What are the 6 principles for comparing psychotherapies?

A
  1. Each system can offer a valuable but only partial contribution to understanding and treatment
  2. If any psychotherapy claims supremacy it is S U S
  3. Effective therapies share a range of methods and mechanisms
  4. Different therapies could be complementary, not always conflictual
  5. If a therapist only knows one system they may fall into the procrustean trap
  6. Good therapists are flexible and know many methods
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3
Q

How do contemplative therapies compare w psychoanalysis?

A

contemplative therapies emphasize that psychoanalysis has ignored human strengths and possibilities, thereby also not recognizing the need to foster exceptional health + that psychoanalys claims supremacy over other practices
but both place a lot of value on introsepctive rpatcies

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4
Q

How do contemplative therapies compare w Jungian psychology?

A

both agree on the mind’s innate drive toward growth and the beneficial effects of transpersonal experiences.

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5
Q

How do contemplative therapies compare w humanistic & person centered Rogerian schools?

A

both agree that:
- psyche has an innate drive toward growth and development with some overlap in concepts such as individuation, self-actualization, and the formative tendency.
- transpersonal experiences (experiences where the sense of identity or self expands beyond the individual or personal) can create psych healing and growth.

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6
Q

How do contemplative therapies compare w cognitive & rational emotive therapy?

A

both agree that
- erroneous thoughts can become erroneous beliefs and assumptions, thus creating cognitive distortions
but:
- cognitive therapists can create specific cognitive profiles for psychopathology, while contemplative identify & modify deep layer of thougth
- thought stopping can be extended even further w contemplative methods than cognitive therapists would believen (which can help recognize & transform deeper thougths)

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7
Q

How do contemplative therapies compare w existential therapies?

A

both
- focus on ultimate concerns which give us anxiety (like death, isolation etc)
- emphasize modern ways of living as superifical
but
- Existentials suggest creating a heroic attitude of courage and authenticity to face existential challenges while contemplative practices cultivate mental qualities and foster maturation to transpersonal stages instead, since in the transpersonal stage one can find meaning in the larger identity one has reached.

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8
Q

What are the 5 central assumptions of contemplative therapies?

A
  1. Our usual state of mind is uncontrolled and dysfunctional
  2. This is unrecognized because we all share the dysfunction and because it is self-masking, thus distorting awareness of the dysfunction
  3. The dysfunction causes much of our suffering
  4. Contemplative practices are tools for training and developing the mind
  5. These claims can be tested for oneself
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9
Q

What are the 3 broad levels of development?

A
  1. Prepersonal: no coherent sense of self or of social conventions
  2. Personal: development of a more coherent sense of self and accepting most cultural assumptions related to ourselves → first thought to be the final way of development, but then existentialists described a superficial, semiconscious existence mainly reliant on easy acceptance of cultural beliefs and values (herd mentality)
  3. Transpersonal: growth beyond the personal stage, beyond herd mentality
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10
Q

Define meditation

A

introspective self-regulation practices training attention and perception with the goal to have more voluntary control over mental processes

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11
Q

What is yoga & mindfulness meditation like?

A
  • yoga (asanas): taking care of body & mind
  • yoga (as a discipline): reducing attachment to separate self (& -image)
  • mindfulness: non judgmentally observe
  • acceptance
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12
Q

What are some contemplative traditions?

A
  • yoga & minfulness meditation
  • contemplation
  • breath meditation
  • contemplative psychotherapy
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13
Q

What is contemplation?

A
  • thoughtful observation, deep consideration, reflection
    in
  • religion: on nature of being (who/what am i)
  • nature of mind: how does it operate (vedantic/hindu: you are aware of ur thoughts & you are awareness), buddhsim: craving & aversion are our main motivations)
    -> these things can lead to suffering (like craving -> addiction, under awareness of thoughts -> delusion)
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14
Q

What are the 3 ways to integrate different psychotherapies (since dodo effect)?

A
  1. Searching for underlying common factors
  2. Technical eclecticism (combination which has broadly been found to be effective and supported by research - e.g. mindfulness-based stress reduction)
  3. Theoretical integration
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15
Q

What are transpersonal psychology & integral psychology?

A

attempts at integrating western psychology & contemplative technique

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16
Q

What are the 5 downsides to Contemplative therapies’ success?

A
  1. Mindfulness is so popular that some people think it is all contemplative practices
  2. Contemplative practices are often ripped from their context nowadays, thus only one aspect is given which may reduce their benefits
  3. Unique benefits of contemplative therapies usually remain unresearched because it is easier to measure biological changes
  4. The broader motive of compassion and altruism is often overlooked in today’s goal-focused contemplative practice
  5. Some therapists do not take extensive personal experience into account before wanting to become contemplative therapists
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17
Q

What is the theory on consciousness in contemplative therapies?

A

believe that consciousness is suboptimal (were in a consensus trance) so wants to use meditation to discover unrecognized thoughts, distortions in consciousness… to awaken aka to achieve nirvana/enlightenment -> a higher state

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18
Q

What is a monophasic culture vs polyphasic culture

A

→ a monophasic culture derives the view of reality from a single waking state of consciousness

→ a polyphasic culture relies on multiple states, such as dreams, meditations, yogas, to form their view on reality

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19
Q

What is the theory on identity in contemplative practices?

A
  • dont see self as consistent & permanent ego, see it as continuously changing stream of thoughts, images, emotions… there is no real us. once this false identification is recognized & we can grow
  • believe in existence of deep identity that can be accessed by various methods
  • 3 aspects of our deep identity: 1. Recognition of the self as pure consciousness which is aware of but does not identify with thoughts, images, emotions
    2. Recognizing that everyone else possesses such a consciousness
    3. Artificial boundaries between people are transgressed and the universal interconnectedness with everyone is recognized
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20
Q

What is the theory on motivation in contemplative practicces?

A
  • metamotives: part of our nature and have to be practiced (like self actualization, selfless service etc). if ignored: suffer from shallow distorted self view, you starve yourself of a vital part of ur welbeing, will end in a hedonic treadmill since u assume that lesser motives are only means to happiness (prestige, money, sex etc)
    ⇒ if kindness, care, and compassion is not exercised then people will remain immature, inauthentic, and have the feeling that they are lacking something while being dissatisfied with circumstances (metapathologies)
21
Q

What are the 5 higher capacities?

A
  • Profound reduction of painful emotions and increase of positive emotions
  • Cognitive achievement of a network logic seeing connections between groups of ideas
  • Redirecting motivation thus shrinking compulsions
  • Profound concentration to still constant thought flow
  • Wisdom through long reflections on existential issues
22
Q

What are the 2 types of meditation?

A
  • Concentration meditations: holding attention on a single stimulus (e.g. image, breath) to develop concentration and calm
  • Awareness meditations: exploring the flux of moment-to-moment experience which can produce insight and self understanding
23
Q

What are the 3 poisons of the mind creating psychopathology?

A
  1. Delusion (unrecognized mental dullness, mindlessness which produces pathogenic beliefs, behaviors, motives)
  2. Craving (an addiction to anything, such as our self-image, ideals, money, people; it is compulsive, more than just wanting, and it creates painful emotions)
    → iron chains: money, sex, power, prestige
    → golden chains: ideals
  3. Aversion (compulsive need to avoid undesirable stimuli, creates destructive reactions such as anger and defensiveness)
24
Q

How do you deal with craving?

A
  1. either devoting our lives to satisfying and satiating cravings thereby committing to long-term suffering
  2. recognizing, reducing, and relinquishing cravings
25
Q

What are the 3 ideals of health?

A

→ relinquishing unhealthy mental qualities
→ developing healthy mental qualities
→ maturing transpersonal levels of being

26
Q

What are 2 specific techniques used in contemplative therapies?

A

Visualization: visualizing a black dot with a black circle around it on a white background and trying to hold the clear image for 2 minutes

Breath meditation: focusing on breathing, counting breathing from 1 to 10 and then back, recognizing if the mind wanders and focusing attention back on breathing

27
Q

What is meant by metaphorical explanations?

A

explain how contemplative therapies work. usually speak of awakening or freeing from illusions. imply the presence of growth processes that contribute to self-actualizing.

28
Q

What are the mechanisms of psychotherapy suggested by contemplative traditions?

A
  • Calming the mind: puts us into our essential nature of unbounded consciousness
  • Enhanced awareness: can include internal observation or watching the moment
  • Disidentification: awareness observing in detail w/o identifying w thoughts, feelings, fantasies; the meditator has the option to act on thoughts but is not controlled by them
  • Rebalancing mental element: increasing healthy and decreasing unhealthy elements
    others: relaxation, desensitization to stimuli, counterconditioning, self acceptance….
29
Q

What are the 7 factors of enlightment in buddhist psych?

A
  1. mindfulness
  2. effort (energizing)
  3. investigation (energizing)
  4. rapture (ecstasy from clear and concentrated awareness - energizing)
  5. concentration (calming)
  6. calm (calming)
  7. equanimity (calming)
30
Q

What are the 6 stages of contemplative practice?

A

Practice starts with 3 stages of recognition or insight and follows with 3 advanced stages of developing exceptional capacities and reaching transpersonal experiences.

  1. First stage: recognizing how little control we have over our own mental processes which can be humbling and indicate how little control we have over our own lives, in addition to also reflecting less happiness
  2. Second stage: recognizing habitual patterns
  3. Third stage: deeper cognitive insights through examination of subtle psychological processes
  4. Fourth stage: emergence of a variety of exceptional abilities (wish they would freaking specify, this happens in all advanced stages, book!!)
  5. Fifth stage: emergence of transpersonal experiences
  6. Sixth stage: stabilization, skills become permanent (e.g. peace and calm from meditation extending to outside meditation)
    ⇒ advanced stages are rare and require long-term and intense practice
31
Q

What is the process of psychotherapy like for contemplative therapies?

A

slow & cumulative benefits since u need practice
short sessions of 20min 2x week good start

32
Q

What are the 7 qualities of mind that contemplatives value & cultivate?

A
  1. Ethics: crucial for dev the mind as unethical practices strengthen destructive qualities of the mind through conditioning
    → ethical behavior cultivates healthy behavior, such as kindness and compassion
    → ethics is enlightened self-interest
    → old habits should be reversed until this practice becomes habitual
  2. Emotional transformation: reducing painful emotions (fear, hatred, jealousy) and cultivating positive emotions (love, joy, compassion) to encompass everything unconditionally
  3. Redirecting motivation: motivation should be focused on what really matters, not on compulsions thus emphasizing metamotives
  4. Training attention: attention must be sustained to realize our potentials and to achieve calm
    → Western psychology has denied this possibility
  5. Refining awareness: both external and internal awareness should become more sensitive and accurate, as usually it is fogged by emotions, scattered desires, attentional instability
  6. Wisdom: deep insight into the self and central existential issues of life, in addition to responding adequately and benevolently to these
    → wisdom requires deep understanding, it cannot be learned like knowledge
    → wisdom can be sought out from wise people but periods of quiet and solitude are also necessary
  7. Altruism and service: giving through altruistic service helps enhance positive qualities and inhibit harmful ones as what we intend for others is often experienced by us as well
33
Q

What difficulties can emerge during contemplative practice? How can you treat them?

A
  • emotional lability
  • psychosomatic symptoms
  • unfamiliar perceptual changes
  • existential challenges
    strategies of dealing w these:
    reframing, reattribution, normalization, sometimes meds if comorbid disorder
34
Q

What are applications of mindfulness?

A
  • multicomponent mindfulnessbased thearpies for anxiety disorders
  • MBCT for depression
  • overall meditation combination therapies work
  • can also improve somatic issues
  • enhances general wellbeing
  • reduces effects of aging
  • cultivation of love, compassion, joy
  • lucid dreaming
  • empathic joy
35
Q

What are the benefits of contemplative practices for psychotherapists & other health professionals?

A

impvores essential qualities like empathy & attention & improves understanding of clients who practice it so should be part of training

36
Q

what is contemplative psychotherapy?

A

western therapy + buddhistic: exploring & calming the mind

37
Q

What are 3rd wave/ contemplative therapy characteristics?

A

How a person relates to the process of internal experiences (i.e., thoughts, feelings) rather than to their content.
ex: mindfulness based cognitive therapy (MBCT), acceptance & commitment therapy (ACT), dialectical behaviour therapy (DBT)

38
Q

what is the scientific support of contemplative therapies?

A

MBCT MDD: strong support
DBT BPD: strong support
ACT strongest evidence for MDD, anxiety, SUD, chronic pain; similarily effective as CBT
but does not work for everyone (so like CBT)

39
Q

what kind of research is still needed on contemplative therapies?

A
  • add-on or replacement? (to CBT)
  • which approaches are particularly effective? which arent? for which disorders/complaints?
  • adverse effects
40
Q

What does acceptance mean in contemplative therapies?

A

it is not: accepting your circumstances or future, but…
* Accepting internal experience in this very moment. And then moving on.
* Willingness to allow feelings & thoughts
* … vs. avoid, control, judge, pull away
* A practice, not an end goal

41
Q

What are the therapy assumptions of classic CBT vs contemplative therapies?

A

classic CBT: symptoms are a problem, change thoughts: feelings & behaviour change accordingly
contemplative: suffering is part of normal life, controlling thoughts & feelings increases suffering

42
Q

What are the differences between 2nd wave BT & 3rd wave BT (more contemplative)?

A

2nd wave:
- changing negative thoughts/feelings
- relaxation
- content of thoughts
- goal: reducing symptoms
- symptoms = illness
3rd wave:
- mindfulness of thoughts/feelings
- acceptance of thoughts/feelings
- calm obseration
- meta cognitive
- process of thinking
- goal = work toward life goals
- symptoms are functional (pain to purpose)

43
Q

What is the goal of ACT?

A

increases psychological flexibility to:
- effectively deal with suffering
- lead a meaningful life

44
Q

What is the model of Acceptance & Commitment Therapy?

A

hexagon with psychological flexibility at center, with skills at each point
mindfulness skills:
- present moment awarenss: vs lack of contact with the present; bring your attention tot he there and now, both inner & outer world
- acceptance: vs experiental avoidance; opening up to difficult feelings
- defusion: vs fusion; relating differently to unhelpful thoughts, seeing them as words
- self as context: vs self as content (being attached to the story of yourself); using the part of yourself that can observe your thoughts, feelings, and sensations
+ psychological flexibility
commitment skills
- values: vs lack of contact w values; knowing what is important to you, how you want to spend your time
- commited action: vs inaction/impulsivity/avodiance; taking action guided by your values, despite difficult thoughts or feeilngs

45
Q

What is the defusion skill?

A

aka disidentification
defusion:
- thoughts are a response TO reality
- you are AWARE OF your thoughts
- thoughts are helpful or unhelpful
vs cognitive fusion
- behaviour & attention are dominated by your thoughts
- believing your thoughts are reality
- believing you ARE your thoughts
- thoughts are to be obeyed, a threat, important

46
Q

What are some exercises used throughout ACT?

A

dropping an anchor

47
Q

What is “dropping an anchor”?

A

Acceptance & Commitment Therapy exercise to be present, connect & gain control over behaviour

48
Q

What is ACT therapy format?

A
  • Individual or group, different lengths
  • Personalized
  • Metaphors, experiential exercises, mindfulness meditations
  • Practicing skills, ACT = behavioral therapy
  • Therapist: humor & shared humanity (being inflexible = normal!)