L5-6 Political and Transnational Islam Flashcards

1
Q

How do sociologically modern individuals view islam

A

as a political ideology

- alternative to western

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2
Q

When was the middle east included in the westphalia system?

A

19th cent

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3
Q

describe the cyclical factors of the process of political islam

A
  1. Agents have
  2. Ideas (about islam) that are presented to an
  3. Audience with call to
  4. Action, which
  5. Shifts milieu
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4
Q

Describe features of the Wahabbi movement

A

Views on innovations within Islam (bid‘ah), Islamic monotheism (Tawhid) and polytheism (shirk)

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5
Q

what aspect did said nursi push

A

education

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6
Q

What are the two factors that contribute to Islamic Revivialism

A

Agents + environment

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7
Q

Describe the cyclic process of Islamic revivalism

A

o State sponsored islam (states have addressed and set up ideas on what they believe is Islam (modern liberal, conservative, etc.), comes in form of laws etc.= top down.
• Laws introduced= society speaks up to those laws
o > Islam becomes reality in social level,
• but depending on way state is islamised > societal dynamics emerge and shape way state defines

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8
Q

How is islamic revivalism not cyclical

A
  • Not one given set of views in one time

* Communities= difference opinions

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9
Q

Describe Turkey’s Revivalism

A
  • groups emerged in society in response to states secular identity that was being presented to society
  • Strong focus on secularism= denying muslim identity
  • = emerge current Islamic government of islam
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10
Q

Describe Pakistan’s Revivalism

A

•Intial: State for Muslims (human will paramount, divine will incorporated, + promoted religious tolerance)
>
• State= agent of more liberal + progressive understanding of islam
>
Process questioned after war with india
>
• uni students to create body to promote change
>
• State sponsored laws became more conservative
>
- Death of leader = Emergence of multiple view
>
Now= liberal, conservative, militant

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11
Q

when was pakistan formed

A

1947

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12
Q

what 3 ways is political islam understood

A

context, instrumentalization, agents

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13
Q

is transnationalism a new concept in islam?

A

no • Embedded notion of Ummah

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14
Q

what are the two perceptions of muslims towards the west

A

countered vs emulated

  1. West is a discriminative and exploitative (+ how to counter this),
  2. West gives lessons on how to improve situation they find themselves in
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15
Q

what is the aim of both perceptions of the west for muslims

A
  • Both ultimately aiming to find a way to reconnect and return to golden age
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16
Q

what are the two types of muslim transnationalism

A

Political and normative

17
Q

describe normative muslim transnationalism

A

• Normative: focus on living life as muslims, operating in normal space= learn knowledge of islam, focus on everyday lived islam and more fluidity

18
Q

describe political muslim transnationalism

A

• Political: emphasis on membership and following rules and regulations of organizations, expectation of loyalty, focus on organisational structures

19
Q

What are the groups under political muslim transnationalism

A

• IGO:
- governments (guided by the same notion of umah and united identity)
• Political movement: muslim brotherhood
• Militant islamists

20
Q

what are the 3 strands of normative muslim transnationalism

A

o Progressive: interpret Islam from view of linking text to context, cannot have blind return to how islam was practiced years ago

o Conservatives: return to original practices= way to be good muslim (includes neo-salafi)

o Sufism

21
Q

What are the main ideas of Sufism

A
  • Asceticism (built on Muhammad practice, repeat practices engaged by him) >
  • Mysticism of Divine Love (love for god irrespective of need to go to heaven or fear of hell) >
  • Fraternal orders of mystic knowledge -communicate inner meaning of islam to student)

Self and greater consciousness

unity of being (all existence as one)

22
Q

what is Ma’rifa vs learnedness in sufism teaching

A

Ma’rifa (inner knowledge) vs learnedness (focus on sharia etc. as while this enables you to be a muslim, you need inner knowledge of religion to become unity of being)

23
Q

is sufism fully normative?

A

• Normative, but has history of political (strong ties to) and social (via conversion) power

24
Q

what is the sufi (Fethullah) Gülen Movement/Hizmet

A
  • Education as the route to improving consciousness
  • Builds on Said Nursi’s ideas; muslim reconnecting with knowledge
  • Apolitical: on surface, focused on giving education to Muslims, not organised, everyday connections
  • Political: focus on transnationalism as expanded to other countries, when educated graduate, influence others= can be political