Knowledge of God Flashcards

1
Q

What is general revelation

A

god can be known through reason and observation of the natural world

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2
Q

Innate knowledge of God (Paul’s speech to the Athenians)

A
  1. The unkown God: Paul’s speach to the Athenians convinces the people that they are actually worshipping the true God even though they’re not sure he exists. Desire to know the “unknown God” has been a constant quest of Greek philosphers
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3
Q

Innate knowledge of God (Universal consent argument)

A

1.Universal consent argument. Cicero, if so many people believe in God he must exist/ it is reasonable to believe so - universal human belief.

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4
Q

Innate knowledge of God (humans are religious beings)

A

3.Humans are religious beings: Catechism, wide spread practice of prayer and rituals.

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5
Q

Innate knowledge of God (John Calvin)

A

Sensus divinitas - a “seed of religion” which was the natural human inclination to carry out religious practices such as rituals and prayers
One argument for the innate sense is that human society has some form of religious practice.

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6
Q

The natural world

A

The world provides a point of contact between us and God, which reveals things about his nature

Point of contact: God’s revelation in the world which provides humans with the first step to knowing him as a redeemer

Principle of accommodation: God is an infinite being that finite humans can’t fully comprehend or know, so he reveals appearance to us more simply through nature. Doesn’t reveal his essence, but is a “sort of mirror” or reflection of his invisible nature.

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7
Q

Beauty and moral goodness - connection with God

A

Humans have an “openness to truth and beauty”

Catholics and protestants: Human sense of beauty and moral goodness are the foundations of knowledge of God

Natural Law: Catholicism states that all humans have an innate sense of right and wrong, small children quickly develop a sense of justice! Show’s God exists

Conscience: Calvin said this was a gift given by God which means “joint knowledge” between us and God about what is right and wrong, his way of guiding us.

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8
Q

Order and design (Aquinas, Paley, Calvin)

A

Clear signs and organisation and purpose that it is reasonable to infer that it must have a designer. As this designer must be greater than the universe it would be referred to as God.

Aquinas, in his five ways, argued for purpose

Paley used his watch analogy to argue for design

A God who set up the initial conditions of the world, sustains all material causes, orders these causes to be purposeful

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9
Q

Process teleology

A

God acts in tandem with the world and works alongside it
Unlike classic theology, God is not totally unknowable, but loves his creation and works with it - process theologians don’t make a sharp distinction between natural and revealed theology as every moment in creation God is revealing his participation in nature

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10
Q

Why we need faith over reason

A

Original sin has removed our ability to connect with God through conscience
We must regenerate ourselves through prayer and baptism
Catholics believe that the Fall did not cut us off completely from God, but made it harder for us, our sinful nature distracts us from now knowing God.

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11
Q

Faith

A

Unformed faith - can find intellectual reasons for a belief can’t believe it’s true

Formed faith - this is faith which wills to accept what it can believe through intellect

In Calvin’s protestant teaching faith is:
.Firm and certain knowledge - only possibly revealed knowledge by Christ

.Willingness to believe - faith “is given to anyone who is willing to accept it” It’s an emotional and spiritual experience of assurance.

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12
Q

faith (God’s grace)

A

You need God’s grace as well as faith to complete the relationship

Aquinas - faith can only be justified by grace through the holy spirit - the Catechism describes this as a moment of intimacy with God.

For Calvin the gift of the Holy Spirit is to aid a person’s faith, which will have been damaged after the Fall.

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13
Q

Revelation through Christ (Catholicism, Calvin)

A

.God’s revelation is through the trinity
. But even God’s revelation in Christ isn’t his true essence, just adapted to fit our finite minds - allows us to understand him emotionally and physically as a human
.Calvin describes Christ as the “mirror of the divine” - mirror because he mirrors qualities of love and mercy which we would otherwise not understand, and mediator because he brings people to believe in God.
. Catholics agree with Calvin, but think you need faith to interpret God’s revelation as Christ

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14
Q

Revelation through scripture

A

Christians see the Bible as God’s active and specific action in the world - this knowledge cannot be merely gained through experience, it also needs scripture to explain it

The words of the Bible are the speech of God
Catechism warns that faith should not be reduced to the bible - we need a personal encounter with God

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15
Q

Scholar’s view: reason or faith

A

Faith is volitional - it is a choice. Involves free will, you have to choose to believe in God

Faith is stronger than knowledge because of God’s grace - it’s a higher power than connects us with God, reason is a human function and doesn’t connect us to God

Reasons props up faith
Truths of faith = less certain than truths of reason - we can doubt our faith, but can’t doubt reason
Reason is proof

Have to accept “life everlasting” “resurrection” as there is not empirical evidence to prove it - you simply have to believe or have faith

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16
Q

John Locke - reason is faith

A

Tabula rasa - we have experiences and learn throughout life
Our capacity to reason and arrive at the truth is a gift from God, judged by how well we use our reason, which is a gift from God
Faith is a matter of being guided by reason - reason would suggest that the existence of God is highly probable
For Locke, faith is a rational belief in God

17
Q

Kierkegaard - revelation and faith

A

. Faith and reason are opposed - from the perspective of reason, faith in God must always appear absurd
.reason can’t know God or what God is
.Reason is the currency of thought - we always think with rational thought, and to access God we have to rise above reason

18
Q

Martine Luther - faith (protestant approach)

A

During the reformation, emphasised the corruption of reason

Rejects rational arguments - God is something different and much greater than us, we have limited capacity to know God: Rationalising his existence means we understand his existence which we can’t

Reason reduces God to the level of the human mind - anyone can access God, but he’s in charge

Faith and revelation in the Bible, faith is total surrender to the promises of God

Faith is only as strong as the one in whom we believe - the living God, power of God to give you eternal life

19
Q

Tischendorf and Strauss - biblical criticism

A

Bible stories are myths

Bible is flawed - has changed over the years, not the same as the word of God at the beginning

If Protestants just rely on faith, through the scripture and Bible, if the scripture is inaccurate we won’t be able to access God

Codex sinaiticus - earliest form of the Bible, very different from the Bible today!

35,000 corrections - christian thought it was the unchanged and unchangeable word of God .. the corrections say it isn’t

20
Q

Barth/ Brunner debate (Barth and general revelation/faith and reason)

A

. Natural theology is just a prompt towards God’s grace, it’s not enough for us to receive redemption it

.Imago Dei - formal image of God is uncorrupted so we can use this to connect with God

.Nature - general revelation through surroundings is proof of God’s existence, but the fall prevents us from knowing us anything about him through this, only that he exists.

. Conscience - guilt and moral guidance prove God exists

. True knowledge - revelation through Christ and faith is more helpful than nature

21
Q

Barth/ Brunner debate (Brunner and special revelation/faith)

A

.Original sin completely corrupted our nature and ability to connect with God through general revelation

.Influenced by Nazism - danger of reduces God’s power to human reason

  1. Corrupt material / spiritual self - original sin prevents the formal self from revealing anything to the material self
  2. Rejection of conscience and nature - Guilt and seeing the beauty of nature come after God has acted, so we see his effects but never see him at the same time he acts. It’s as if God has left the world, we are too late. Result of God’s mercy and grace, not points of contact.
  3. Order of creation in nature comes from knowledge in scripture - we only see order of nature and our surroundings as a result of reading the Bible and understanding God’s intentions through this. Barth says Brunner puts too much on human ability to reason, not the uniqueness of faith.