Klare Flashcards
- Name the five elements of transformative constitutionalism as identified by Klare. (5)
- a post-liberal constitution (the soil)
- the rule of law (the trunk)
- critical adjudication (branch)
- a justiciable Bill of Rights (the branch)
- a progressive legal culture (the leaves)
- Which branch of the law-making processes of democratic societies does Klare focus on
in his article? (1)
The law-making process of adjudication
- State Klare’s explanation for why the above process qualifies as a ‘law-making
process’. (3)
Legal texts are inherently not self-explanatory; they always require interpretation by the
reader, who assigns meaning to the text. This means judges, when consulting legal sources,
are never fully limited by the texts themselves since interpretation is always involved.
Through their interpretations, judges create meaning in these texts, setting precedents that
effectively become law, as other courts must follow these specific interpretations. Thus,
adjudication is an area where law is inherently created, as legal practitioners cannot be fully
constrained by their sources and must engage in a degree of interpretation.
In South Africa’s democratic transition, this process is intended to bridge authoritarianism to
a “culture of justification,” in which every exercise of power is expected to be justifiable, as
Mureinik describes.
Adjudication should be the most reflective, reasoned, and justified form of law-making,
heavily structured by text, rule, and principle. This leads to the expectation that
constitutional adjudication will innovate in intellectual and institutional practices that align
with this culture of justification. Judges’ interpretation not only gives meaning to the law but
also requires them to acknowledge the social and distributive consequences of their
interpretive decisions, as adjudication inevitably includes values and sensibilities from
beyond the text.
- Explain in your own words what you understand of Klare’s contention that
adjudication is characterized by a ‘dialectic’ between freedom and constraint? (4)
Adjudication is neither infinitely flexible nor rigidly fixed; since legal texts are written in
language, they can carry different meanings in different contexts. Klare’s concept of
“freedom” in interpretation includes both interpretive freedom and the constraints imposed
by the legal text itself. Judges may feel an obligation to rule in ways that promote social
justice and equity, but they are still bound by the text and cannot deviate too far from its
stated meaning.
Judges often encounter “the dialectic” of freedom and constraint— a tension between the
grand aspirations of the Constitutional text, with its broad language and ideals of a
democratic society, and the practical limits of adjudication, which cannot be entirely open-
ended. Judges and lawyers cannot interpret based solely on personal visions of freedom.
Because legal texts do not inherently provide meaning, judges must interpret them.
However, this interpretive role does not imply limitless flexibility. Interpretation follows
specific rules, as outlined in the Constitution, and the words in the text have inherent
meanings that cannot be stretched beyond reason. Thus, there exists a dialectic between the
interpretive freedom judges have and the constraints imposed by the language and structure
of the legal text.
- Fill in the missing elements (indicated by ‘…’) in the extended definition of
transformative constitutionalism:
‘By transformative constitutionalism I mean a … project of constitutional enactment,
… and enforcement, committed (not in … of course, but in a historical context of
conducive political developments) to transforming a country’s political and social
institutions and … in a democratic, participatory, and … direction.’ (5)
By transformative constitutionalism I mean a long-term project of constitutional
enactment, interpretation, and enforcement committed (not in isolation, of course, but
in a historical context of conducive political developments) to transforming a country’s
political and social institutions and power relationships in a democratic, participatory,
and egalitarian direction.
A (1) long term project of (2) constitutional enactment, interpretation and enforcement
committed (3) not in isolation but in a historical context of political development (4) to
transforming political and social institutions and (5) power relations through (6) social
and institutional developments in a (7) democratic and participatory and egalitarian
direction
State the truncated definition of transformative constitutionalism.
It is an (1) enterprise of inducing a large-scale social change through (2) non-violent
political processes (3) grounded in law. This transformative constitutionalism is (4)
more vast than reform yet something different from (5) revolution.
- Klare states six reasons to justify his contention that the South African Constitution is
postliberal. Describe these reasons. (6)
Social rights and substantive conception of equality: our constitution takes into
account that political freedom and socio-economic rights/justice are inextricably linked.
The constitution does not merely proclaim that everyone has political freedom but
commits to creating a society in which people actually have the resources to exercise
those rights. Our constitution recognises that there is a difference between substantive
equality and formal equality. – Substantive, over formal justice.
Affirmative state duties: traditional liberal constitutions refrain states from interfering
with people’s rights. Our constitution puts an obligation of positive duties the on state
i.e. progressive real rights.
Horizontality: between two private individuals. If the Common law cannot help you
then constitution can be used through direct horizontal application or can use the
horizontal indirect to application. ie to develop common law and then the common law
will help you. Most liberal constitutions only deal with vertical application of
constitution between state and private individuals. Note: Indirect horizontality doesn’t
work directly with the constitution but changes the common law to allow people access
to private rights. (Indirect, horizontal application – willes - s8(2) .)
Participatory governance: post liberal government is decentralised i.e. national and
provincial. Public participation in drafting of bills. Our constitution envisages a
government that will actively promote and deepen a culture of democracy.
Multiculturalism: our constitution celebrates multiculturalism and diversity and
promotes unity in diversity. It promotes gender equality and rights for vulnerable and
victimised groups in society.
Historical self-consciousness: our constitution is an instrument committed to social
transformation and reconstruction. It seeks to change the inequalities of the past; to transform society from one which is characterised by deep inequalities; to one where all are equal and this equality is achieved substantively with reference to our past.
True or false?
Legal materials can mean whatever we want them to mean. (1)
False
True or False
Legal constraint is not a product of the interpretative context in which a judge
finds herself. (1)
True
True or False
Previous interpretations of legal materials partially constitute these materials but
does not imbue them with value-laden meanings. (1)
False
True or False
Legal culture is constituted by professional sensibilities, habits of mind and
intellectual reflexes. (1)
True
True or False
Legal culture cannot limit the ambitions and achievements of democratic
transformation. (1)
False
True or False
Legal culture shouldn’t limit the ambitions and achievements of democratic
transformation. (1)
True
True or False
South African legal interpretation is more ‘policy-orientated and consequentialist’
whereas legal interpretation in the United States is more technicist and literal. (1)
False
True or False
According to Klare, South African legal culture is already transformative because
the Constitution is progressive. (2)
False