Key Ideas Flashcards
James criteria for the roots of an experience
Passivity, ineffability, noetic, transient
Jame’s criteria for the fruits of an experience
Does it fit with religious teaching?
Does it leave a person changed for the better?
The first of James’ conclusions
We can experience a union with something larger than ourselves and within this find our greatest peace
The second of James’ conclusion
We can experience higher powers but we can’t say this points to God
An example of a radical conversion experience
Davy falcons who overcame his addictions and became a church minister at 33
James’ definition of religion
Men in their solitude with whatever they consider to be divine
Paul’s conversion experience (Act 9:1-16)
Suddenly he saw a light from heaven and he fell to the ground hearing a voice saying ‘Saul Saul why are you persecuting me’
C.S Lewis’ conversion experience
‘Unrelenting approach of him whom I most earnestly desired not to meet’
Russel
‘No distinction between a man who eats little and sees God and a man who drinks much and sees snakes’
Hobbes
‘When a man says God spoke to him in a dream it is no more than to say he dreamed God spoke to him’
Swinburne
‘If there is a God one would expect him to interact with us on a personal level’
Pragmatism
Focus on consequences
Toronto blessing 1994
People overcome with fits of laughter and roared like animals, some spoke in tongues
Three criticisms of the Toronto blessing
Mass hysteria or conformity- working of the subconscious mind.
Engineered through multimedia
Bizarre behaviour, could God not have interacted in a better, more useful way?
Feuerbach
‘God is man writ large’