Kantin ethics Flashcards

1
Q

What is Kantian Ethics?

A

A deontological argument that is absolutists, in which argues that we should always do good, honesty should be a universal law, that we must keep promises; our action is what matters, not the intention.

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2
Q

Who presented this theory?

A

Immanuel Kant (1724-1804)

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3
Q

Who was Kant?

A

A rationalist. He believed that reason is the cause for how we can analyse the world and create moral maxims.

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4
Q

Definition of Maxims:

A

Principles or rules.

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5
Q

What did Kant believe about moral statements?

A

That they are not like normal statements that are either a priori or a posteriori, synthetic.

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6
Q

Kant on Good Will and Duty: Good Will:

A
  • To keep promises as a universal law.
  • Always follow the universal principles.
  • Good will/intention are the most important.
  • If you were told to do good, then it is clear that your anticipation is to receive a reward.
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7
Q

Kant on Good Will and Duty: Duty:

A

-Something is only good when it carries a duty.
“To do good to others where one can, is a duty”.
-Those who do good because they get a sense of inner pleasure by spreading joy, are not truly moral.

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8
Q

Example of Duty:

A

A duty to strive self-perfection and the well-being of others.

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9
Q

What does Kant believe about intentions and emotions?

A
  • Kant believes that the right or wrongness of the action is the action itself, and not in its consequences.
  • Kant believes that emotions are irrelevant.
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10
Q

How is Kantian ethics an absolutist theory?

A
  • Because it doesn’t take account of ones intention, only their action.
  • It is a universal law.
  • Always follows a set of rules.
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11
Q

Why is Kantian ethics a priori, synthetic?

A

Because they are knowable through reason, not experience.

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12
Q

Categorical Imperatives:

A

-Unconditional commands, based on reason not emotions.
-“You ought to tell the truth”.
-For Kant, moral knowledge = categorical imperatives.
If telling the truth is morally right, we should always tell the truth.
EXAMPLE: shocking dress, means we should tell the truth, even at the cost of hurting another.

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13
Q

What are the Three Principles or Formulae in Categorical Imperative?

A

There are three forms of categorical imperatives:

  1. The universal law of nature. Or principle of universalisation.
  2. The end in itself. Or principle of priority.
  3. The kingdom of ends.
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14
Q

The universal law of nature:

A
  • Kant argues that we should only act that maxim that we are willing to follow as a law, and have that law apply for everyone.
  • EXAMPLE: If I wanted to steal from my neighbour, that means my neighbour could steal from me, to make it moral.
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15
Q

The end in itself:

A

We should treat others how we would want to be treated.

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16
Q

The Kingdom of ends:

A

We should behave as if we were living in heaven.

17
Q

Categorical Critique: Benjamin Constant:

A

In 1979, the French philosopher, argued that the duty of always telling the truth would make any society impossible. And that we might need to lie or tell a white lie for good motives.

18
Q

Kant’s Axe murder Critique:

A

Kant: “It would be a crime to tell a murderer who had asked whether our friend, who is being pressed by the murderer had taken refuge in our house”
Constant: “No one has a right to a truth that harms others”.
Kant: “A lie ALWAYS harms someone”.

19
Q

Hypothetical Imperatives:

A
  • What we must do to achieve a particular goal. There is no requirements to follow this, but it is how we should act if we wish to achieve something: it has the character of “if” and “then”.
  • “You ought to tell the truth if no- one is hurt by it”.
20
Q

KANT: THE THREE POSTULATES:

A

1) Freedom.
2) Immorality.
3) God.

21
Q

IMMORALITY:

A
  • Our duty is to unite with things that give us happiness.
  • Doing the right thing can bring one to their downfall.
  • We may achieve our summon bonum in the afterlife. Heaven.
  • Kant thought that human beings had the opportunity for endless improvement, or endless striving for improvement beyond death.
  • Humans are immortal.
22
Q

GOD:

A
  • Kant saw that we may individually suffer in order to do the right thing.
  • God had ensured that the world was arranged correctly, so that the highest good was at the end.
  • Christian thinkers believe that Kant places too much moral authority on the power of human reason, rather than biblical revelation.
  • If there is an afterlife, then there needs to be a God to provide and crown us with the Summon Bonum
23
Q

FREEDDOM AND THE SUMMON BONUM

(supreme good) :

A
  • Freedom = the freewill to choose the moral law over our instinct or desire.
  • Rational creatures are free, whereas principles are universalised.
  • We must maintain our freedom as it is the highest degree in life.
24
Q

STRENGTHS:

A
  • Its is universal so that everyone is treated equally and given an equal value.
  • Promotes good will, benefits the society.
  • Reinforces the idea that we should speak of the truth, regardless of how crude the situation seems.
  • Reminds the people that the good action may cause the most suffering, but the end result will be better.
25
Q

WEAKNESSES:

A
  • It doesn’t take account of any particular duty that we may have for certain people (e.g. family).
  • It does not account for times when two absolutes clash.
  • Disqualifies concept of human freewill.
  • The three categorical imperatives seem unrealistic for a creation who reinforces the movement of arrogance and selfishness. Hypothetically the categorical imperatives could work in an ideal world. However, realistically no one would compromise.