Jus ad bellum (II): Why should war be waged? Flashcards
War as last resort
“Although the prince will never make any decision hastily, he will never be more hesitant or more circumspect than in starting a war […] The good prince will never start a war at all unless, after everything else has been tried, it cannot by any means be avoided. If we were all agreed on this, there would hardly ever be a war among men” (Erasmus of Rotterdam, The Education of a Christian Prince, 1516)
Last resort: strategic and moral reasoning/calculus Aristotelian phronesis?
No other choice= imminence of the danger
Last resort in recent just war theory
Walzer: “if there are potentially effective ways of avoiding actual fighting when still confronting the aggressor, they should be tried” (Arguing about War, 2004, 88-89)
Coady: last resort “enjoins us to make serious efforts at peaceful resolutions of our political problems before resorting to the sword” (Morality and Political Violence, 2008, 91)
Alternatives to war
Diplomacy (treaty, international mediation)
Economic sanctions: example of Germany (1919), Rhodesia (1965),
Iraq (1990s)
Legal sanctions: the case of lawfare (USA vs Iran)
The issue with temporality
What constitutes an imminent danger?
Example of the US drone strikes in Pakistan/”drone war” (2000s- 2010s) – Disposition Matrix
II. Proportionality
“Care must be taken to ensure that the evil effects of war do not outweigh the possible benefits sought by waging it” (Francisco de Vitoria, On the Law of War, 1532)
Assess the good vs the evil of war
Addition to the “probability/chances of success”
Just benefits vs evil effects
Just benefits:
Peace
Defeat of an unjust opponent
Evil effects:
Killings
Political/economic collapse
Environmental destructions
=> A need for continual reassessment of proportionality during the conflict
The doctrine of double effect
“Nothing hinders one act from having two effects, only one of which is intended, while the other is beside the intention. … Accordingly, the act of self-defense may have two effects: one, the saving of one’s life; the other, the slaying of the aggressor.” (Aquinas, Summa Theologica (II-II, Qu. 64, Art.7)
Difference between intended and accidental effects
“if a man in self-defense uses more than necessary violence, it will be unlawful, whereas, if he repel force with moderation, his defense will be lawful.”
Fighting for a just cause
“As it belongs to sovereign princes to undertake and carry on wars and battles, we must now consider the causes by which, according to lawful means, they may be initiated and pursued. […] Five grounds are commonly held to be the basis of war, three of which rest on law and the remaining two on will […] maintain law and justice, counteract evildoers who befoul, injure and oppress the land and the people […] and recover lands, lordships stolen and usurped for an unjust cause. As for the two of will, one is to avenge loss or damage incurred, the other to conquer and take over foreign lands or lordships”
Christine de Pizan, The Book of Deeds of Arms and of Chivalry, pt.I, chaps. 2-5, 7, 20, 1410
Just cause in chivalric times = law, justice, defense, vengeance and conquest = defensive wars vs punitive wars
The problem of “simultaneous ostensible justice”
Medieval context: If each side claimed to have justice on its side, how was one to determine where justice lays? => problem of relativism
“It if it agreed that both parties have right and justice on their side, they cannot lawfully fight each other, either defensively or offensively” (Vitoria, On the Law of War, 1532)
=> We must find the right criteria
Walzer vs Rodin, traditionalists vs revisionists
Walzer (2006) identifies only two just causes: national defense and humanitarian intervention (punitive war?)
Why? => states protect the human rights of their citizens (individual security, the life of the community, the social contract)
Rodin (2002): “bloodless invasion objection” => no threat to security
A. Legitimate self-defense
“They [the Utopians] loathe war as positively bestial […], and unlike almost all nations they consider nothing more inglorious than glory won in warfare. Therefore, […] they are reluctant to go to war and do so only to defend their territory, or to drive an invading enemy from the territory of their friends, or else, out of compassion and humanity” (Thomas More, Utopia, bk II, 1516)
Self defense = territorial/national defens
A. Legitimate self-defense
“They [the Utopians] loathe war as positively bestial […], and unlike almost all nations they consider nothing more inglorious than glory won in warfare. Therefore, […] they are reluctant to go to war and do so only to defend their territory, or to drive an invading enemy from the territory of their friends, or else, out of compassion and humanity” (Thomas More, Utopia, bk II, 1516)
Self defense = territorial/national defens
Case study Gulf War, 1991: from national to collective self-defense?
1991: Iraq invades Kuwait
US led a coalition legally justified by collective self defense (art. 51 – UN
Charter)
No regime change => postwar: heavy sanctions aimed at dismantling WMD + use of limited force
Ex: Desert Fox (Clinton): four day bombing campaign in 1998 targeted WMD dual use facilities
Mixed results: key targets destroyed, setting back the program but further antagonized the regime => international agents = not allowed in the country anymore
Collective self defense? Individual self defense?
Preventive or preemptive self defense?
- Prevention vs preemption
- Counterfactual thinking
- Risk adverse societies (Ulrich Beck, Risk Society: Towards a New Modernity, 1992)
Preventive self-defense: the Caroline Test
Caroline, 1837: British forces burn and sink an American ship suspected of delivering weapons to the Canadian independence movement
Caroline test: preventive self defense must be “instant, overwhelming, and leaving no choice of means, and no moment for deliberation”
Last resort (necessity) + proportionality