Judges - Midterm Flashcards

1
Q

When was the earliest the book of Judges could have come into its present form?

A

722 BCE after the northern kingdom was taken into exile 18:30

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2
Q

What Hebrew root is used interchangeably with “judge”?

A

Deliver

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3
Q

What category of author is suggested by the dark, scornful humor used as a tool of covenantal narrative in Judges?

A

Prophetic author

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4
Q

What are examples of satirical humor in Judges?

A

Maiming of Adoni-bezek the mutilator (1:6–7); Achsah’s bold demands of the mighty warriors Othniel and Caleb (1:14‒15); the left-handed savior from the tribe of Benjamin (“Son-of-the-right-hand”; 3:21); Eglon (“Little-calf”) the fat king of Moab (3:22); the toilet joke (3:24); the “fat” (shamen) Moabite army (3:29); the defeat of the Canaanites, who worshiped the storm god Baal by timid Barak (“Lightning”), apparently by means of a storm from Yahweh (4:8; 5:20‒21); Jael giving milk and covering to Sisera before driving a peg through his skull (5:24‒26); Deborah imagining Sisera’s women imagining two wombs (girls) for every guy (5:30); Gideon refusing kingship, then naming his son Abimelech (“My-father-is-king”; 8:23, 31); Abimelech worrying about being remembered as being killed by a woman (9:54, which is how Joab and maybe David remembers it; see 2 Sam 11:21); the illegitimate son and outlaw Jephthah ruling over the upstanding citizens who cast him out (11:1, 11); Jephthah’s errant “diplomacy” naming the wrong god in a message to the king of Ammon (11:24); the Ephraimites’ “speech impediment” (12:6); the powerful savior against the Philistines, Samson, repeatedly succumbing to Philistine females, especially the sequence of entrapments by Delilah (14:1, 17; 16:1, 4‒20); the once mighty Samson doing a lowly female job at the grinding mill (16:21); Micah’s mother dedicating silver to Yahweh for her son to disobey Yahweh and make an idol with the silver (17:3); the Levite refusing to stay with foreigners at Jebus but going on to stay with Sodom-like Israelites at Gibeah (19:12); expert left-handed slingers of the tribe of Benjamin (“Son-of-the-right-hand”; 20:16); and the formerly morally outraged opponents of the men of Gibeah for their treatment of a woman now advising them to take by force females from Shiloh (21:21).

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5
Q

What is a main feature of the storytelling in Judges?

A

Dischronological narration

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6
Q

What characterizes the epilogues of Judges?

A

Backward world

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7
Q

What is the message of Judges?

A

Israel had been in full rebellion from the beginning

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8
Q

Which earlier book can Judges be compared to for understanding tribal relations?

A

Genesis and Joshua

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9
Q

Which later realities shape the Judges narrative?

A

The later realities of the tribal fractures in the days of Israel’s first king, Saul of Gibeah (Benjamin), versus the second king, David of Bethlahem (Judah), shape the Judges narrative (p.69)

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10
Q

What would happen if everything in Judges were stacked end to end?

A

It would not fit between the exodus and the building of Solomon’s temple in 966 BCE (figure 2.1, p. 70)

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11
Q

What focus do the episodes in Judges maintain according to most scholars?

A

Most Scholars agree that the episodes maintain a regional focus (p.71)

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12
Q

Why are some judges considered “minor”?

A

Because the accounts are short (p.71)

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13
Q

What was the geographical sequence of the judges?

A

The geographical sequence moves from south to north except for the last judge (p.72)

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14
Q

What lines of evidence does eliminate the “problem” of too much time?

A

The evidence of regional focus, narrative sequence, geography, and timing elements. The major and minor judgeships relate to regional oppressions and tribal situations that could overlap chronologically with one or more of the others (p.72).

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15
Q

What does the narrative sequence move progressively toward? (Judges)

A

Greater rebellion. Even while the last two episodes are flashbacks to a time immediately after the conquest (p.72).

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16
Q

How do the minor judges relate to the major themes and flow of Judges as a whole?

A

The minor judges serve to reinforce the major themes and flow of Judges as a whole. Most importantly, the regular appearance of other judges suggests the six major judges were merely representative of a larger set of rebellions and judgements (p.72).

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17
Q

Who was the real problem in the book of Judges?

A

Israel (p.73)

18
Q

How did the author of Judges use female characters?

A

The author used female characters to satirize and shame the patriarchal establishment of Israel’s tribal days (p.74)

19
Q

Why did some of the tribes fail to drive out the Canaanites?

A

Some tribes could not drive out the Canaanites because of their military strength. Other tribes decided to enjoy economic advantages of enslaving the canaanites. The weakness and greed of the tribes provided two persistent reasons for the troubles of the tribes (p.74-75).

20
Q

What does the second introduction of Judg 2:6-3:6 lay out?

A

It lays out the expected moral and social decline that played out in the six episodes of the major judges and the two epilogues (p.75)

21
Q

What are main formulaic phrases that structure the storyline of Judges?

A

Rebellion - Yahweh gave over Israel to a military predator - Israel cried out (without repentance) - Yahweh raised a deliverer or judge - the land rested or the judge led (p.75)

22
Q

What is the only formula to open every narrative cycle (Judges)?

A

“Israel did evil in the eyes of Yahweh” (p.75)

23
Q

According to the second introduction of Judges, what was the leading infraction when Israel disobeyed the Torah?

A

Devotion to the false gods (p.75)

24
Q

Who was the hero god of the Canaanite pantheon?

A

Baal (p.75)

25
Q

What did the gods and goddesses of Canaan primarily represent?

A

Fertility and prosperity (p.76)

26
Q

What does the Judges story pivot on?

A

The story pivots on the covenantal relationship between Yahweh and the tribes of Israel (p.76)

27
Q

Why did most Israelites worship the gods of Canaan?

A

For fertility and prosperity (76)

28
Q

Which cycle provides the ideal narrative prototype?

A

The Othniel cycle (77)

29
Q

Whose judgeship represents that last relatively good narrative cycle?

A

Deborah (78)

30
Q

What does Yahweh’s use of a storm to defeat the Canaanites in Judges 4-5 demonstrate?

A

YHWH’s sovereignty over the gods of the nations (79)

31
Q

What do the narrative and poem of Judges 4-5 do when read together?

A

Ridicules the males characters with sexual expressions used in nonsexual ways, underscoring the impotence of the male establishment (79)

32
Q

What marks the personal turning point for Gideon in the Gideon narrative?

A

Gideon crossing the Jordan River (the Transjordan) (80)

33
Q

What evils did Gideon commit?

A

Torture, personal vengeance, ephod idol worship (80)

34
Q

What is the source of the most significant problems in Jephthah’s letter to the king of Ammon?

A

Jephthah’s bad theology, giving credit to other gods (81)

35
Q

Which of the following did Samson need to refrain from as a lifelong Nazirite?

A

Wine, dead bodies, haircuts (83)

36
Q

When did Samson kill the most Philistines?

A

At the Philistine temple (at his death) pushing over the support pillars (83)

37
Q

What book does the phrase “There was a man/young Levite/Levite” connect Judges to?

A

Samuel (84)

38
Q

Whose grandson was the young Levite who presided over the Danites’ traitorous shrine?

A

Moses (85)

39
Q

What story does the narrative of the Levite visiting Gibeah echo?

A

Sodom in Genesis 19 (86)

40
Q

What is the only event in Judges that includes all Israel?

A

The divided members of the concubine sent to all Israel (87)

41
Q

What passage does the phrase “Everyone did what was right in their own eyes” makes an ironic allusion to?

A

Deuteronomy 12:8, 9, “all people doing what is right in their own eyes” (88)