jesus Flashcards

KEY FRAMEWORKS: jesus as teacher of wisdom, son of god, liberator - DO NOT ARGUE ALL 3; scriptural + scholarly support

1
Q

high christology

A

understanding jesus through his divinity (relies on faith, cannot be proved, reliance on miracles)

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2
Q

low christology

A

understanding jesus through humanity (focuses on message/teachings/parable, relationship with other people)

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3
Q

conceptual frameworks of understanding who jesus was

A

teacher of wisdom, son of god, liberator

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4
Q

1 john 1:7

A

“the blood of jesus, his son, purifies us from all sin”

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5
Q

jesus’ knowledge of god

A

high christology view - intimate knowledge of god indicates he is the son
calls god “abba” (greek for father)
does not call himself son/acknowledge his divinity, attributed by others

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6
Q

council of chalcedon, 451

A

accepted jesus as both fully god and fully human
“one in same son, the same perfect in godhead and the same perfect in manhood”

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7
Q

homoousios

A

“same in being, same in essence”, nicene creed

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8
Q

garden of gethsemane (matthew 26:36-46)

A

high christology, scientia infusa
demonstrates awareness of crucifixion (shared god-consciousness), prays to god + displays self-knowledge of his divinity/divine plan + accepts it
does he have free will? basic part of humanity

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9
Q

scientia visionis

A

divine reality of god, face to face

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10
Q

scientia infusa

A

infused knowledge of god

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11
Q

scientia experientiae

A

knowledge of life in the normal human way

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12
Q

john 10:30

A

“the father and i are one”

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13
Q

john 14:9

A

“whoever has seen me as seen the father”

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14
Q

john 14:28 + meaning

A

“the father is greater than i” - jesus saw himself as limited by his own humanity?

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15
Q

karl rahner

A

human consciousness has unclear future, life conditioned by uncertainty
jesus had knowledge of his future (gethsemane) = cannot be human
consciousness is like an onion, many layers
gethsemane - jesus’ human self-consciousness is closer to surface, divine self/inner nature deeper
contrast w/ o’collins

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16
Q

gerard o’collins

A

‘interpreting jesus’
understanding normal humans is difficult enough, let alone god/jesus
consciousness requires inner reflection - we cannot know someone else’s consciousness
contrast w/ rahner

17
Q

miracles (high vs low)

A

high - physical impact, proof of divinity
low - have moral implications, proof of humanity

18
Q

matthew 14:22-33 (high vs low)

A

jesus calms the storm + walks on water w/ paul
paul doubts and sinks
high - proof of divinity, power over nature
low - peter’s faith allows him to do the impossible, doubt = succumbing to our fears

19
Q

hume

A

miracles do not necessarily indicate jesus’ divinity
miracles described as “mighty works/signs/wonders” in bible - indicates something deeper about god + reality
miracles understood as parables

20
Q

e.p sanders, resurrection

A

resurrection distinguishes jesus from other prophets/stories/faiths, story of hope + renewal distinguishes christianity from other religions
links w/ st paul

21
Q

st paul

A

“but he did not raise if in fact the dead are not raised” - faith without resurrection is meaningless

22
Q

e.p sanders, claims

A

faith claim - can’t be verified rationally
reason claim - understood within limits of science + history
historical jesus = reason claim
christians make a category mistake when talking about jesus as verifiable, confusing facts and values
question of jesus as son of god can only be solved through faith not reason

23
Q

rudolf bultmann

A

links w/ sanders
historical christ is less important than faith christ
only belief in kerygma is important not specifics of jesus
we should demythologise bible - prescientific explanation of human spirituality/psychology/philosophy through metaphor/stories often taken as fact