Israelite Religion Flashcards

You may prefer our related Brainscape-certified flashcards:
1
Q

In general, Anderson seems to share Noll’s idea of a continuity between Canaanite and Israelite religions. He makes two exceptions, however. Which are these? Would you agree with him? Check for your answer also what Noll says about the role of the covenant.

A

2 exceptions / Anderson’s argument is not so strong
1. Anderson suggests that what is special about Israelite religion is monotheistic; but this is a development as outlined by Noll
2. Anderson suggests that the covenant treaty; Noll: this was a replacement in exile when there was no king anymore, connection treaty between king and central god / Israelite – treaty is between people and god  idea became more important in exile when there was no king

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Explain how the discovery of various layers in the Pentateuch or Torah (see Lemche 1988) can help us reconstruct developments in religious history.

A

The discovery of various layers in the Pentateuch or Torah can help us reconstruct developments in religious history as the changing mentalities can inform us

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Describe the different roles of priests and prophets and their different backgrounds on the basis of Anderson 1994.

A
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Read Jeremiah chapters 27 and 28 in a Bible translation of your choice (or hereLinks to an external site.) and discuss the following points: (a) Did prophets always agree with each other? (b) How many prophets are mentioned in this story? (c) What public did prophets have? (d) How do Hananiah and Jeremiah bring their messages?

A
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Explain how Judaism at the end of the millennium could be pluriform in spite of the centrality of the Law.

A

Judaism could be pluriform despite the centrality of the Law due to the different interpretations of the law and sectarianism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

History of Israelite religion

A
  • Descriptive and analytical
  • Historical and comparative
    approach to religion
  • Historical-critical approach to the
    Bible
  • Use of contemporary sources from
    neighbouring people
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Theology of the Old Testament/Hebrew
Bible

A
  • Normative (Jewish or Christian
    perspective -> theologies)
  • Systematical approach to religion
  • Very often a canonical approach is
    chosen: the Bible is used as one
    book, without attention to
    developments over time and
    geographical differences
  • if other sources are used, then the
    New Testament or doctrinal works
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What is the Sukkot/Tabernacles

A

Festival of Ingathering

a week-long fall festival commemorating the 40-year journey of the Israelites in the wilderness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Names of God

A

El
* YHWH (in translations: LORD)
* Elohim = God, gods
* Adonay = Lord
* God of Abraham, Isaac and Jacob, God of my father
* Pahad Yitshaq, Abbir Ja’aqob = Fear of Isaac, Powerful of Jacob
* Elohe Tsebaot = God of Hosts
* El Eljon = El of the Height/the Highest
* El Olam = El, the eternal one
* El Elohe Yisrael = El, the God of Israel
* El Shaddai = El of the Mountain
* El Bethel = El of Bethel (= House of El)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Three levels of religiosity in Israelite Religion

A
  • Main cult in the city
  • Village cults
  • Household cults
  • Urban temples AND rural shrines
    :: Mesopotamia

same as Caanaite religion

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

How were the Priests?

A

based on genealogy (kohanim: descending from Aaron,
thus section of the Levites). Involved in the cult. Hierarchy. Issue of
purity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

How were the Prophets?

A

called by God (but often paid by the court). Bringing
messages from God

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

The Exile and afterwards

A
  • Monotheism
  • Ethnic solidarity
  • Central position of Temple and Law
  • Personal responsibility: Chronicles rewrites Samuel and Kings
  • Eventually: belief in life after death
  • Apocalypticism
  • Messianism
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Diversity

A
  • Pharisees
  • Zealots
  • Sadducees
  • Essenes
  • Qumran sect
  • Jews in the Diaspora with all sorts of opinions
  • Pharisees > later Rabbinic Judaism (Mishna, Talmudim, Midrashim:
    oral Torah)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

What are the 4 literary sources for the Torah

A
  • Usual dating Newer Proposal
  • J 10/9th c. 7/6th c. Yahwist – anthropomorphic god (Judah)
  • E 9/8th c. - Elohist – more abstract god (northern)
  • D 7th c. 6th c. Deuteronomy
  • P 6/5th c. 5/4th c. Priestly sources
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

What are the names of God

A
  1. El
  2. YHWH
  3. Elohim = God, gods
  4. Adonay = Lord
  5. God of Abraham, Isaac and Jacob, God of my father
  6. Pahad Yitshaw, Abir Ja’Aqob = Fear of Isaac, Powerful of Jacob
  7. Elohe Tsebaot = God of Hosts
  8. El Eljon = El of the Height/ the Highest
  9. El Olam = El, the Eternel One
  10. El Elohe Yisrael = El the god of Israel
  11. El Shaddai = El of the Mountain
  12. El Bethel = El of Bethel (=House of El)
17
Q

How was the temple seen?

A
  1. Ark as throne of god
  2. Temple as access to heaven, house of god and gate of heaven Genesis 28:17 : Jacob
  3. God was present in the house, needed to be fed, anthropomorphic idea of God – during the exile this idea became problematic: 1 Kings 8:27, monotheism – God is so strong, he no longer limits himself to one place, more omnipresent – on the return after exile the role of the temple becomes more central again