Invention of the Barbarian scholars Flashcards

1
Q

Dewald and Marincola (Herodotus and the utopia of Greek unity)

A

such unity had not and would not exist.

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2
Q

Walcot (Amazons as women)

A

“They challenged and defied woman’s function as wife and as mother”

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3
Q

Stewart (Amazons - threat of daughters)

A

“they represent the threat that every adolescent daughter possesses to her father’s authority and to the stability of the family”
“unruly teenagers: unripe, underdeveloped, undomesticated”

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4
Q

Loman (Amazons - negative role models)

A

“Being everything the Greek woman were not supposed to be, the Amazons, who were beaten by Greek men, acted as ‘negative role models’.”

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5
Q

Villing (cultural interactions)

A

models of two way cultural interactions

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6
Q

Harrison (nature of the empire - other cultures)

A

The Persian empire, undoubtedly, drew upon the skills of its subject peoples, it engaged with their local traditions, it sought to speak to them in terms they could readily accommodate.

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7
Q

Harrison (Nature of the empire - Persian)

A

it was a pronouncedly Persian centric world: in which the Persian elite dominated

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8
Q

Sharwood-Smith (the kings - campaign)

A

“Cyrus, Cambyses and Darius were great warriors and spent much of their time on campaign.

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9
Q

Sharwood-smith (wealth of the persian kings)

A

The great kings wealth at magnificence was always 100 times greater than that of his nobles and his power was unlimited

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10
Q

Hart (Herodotus on the Persian kings)

A

“Herodotus suggests that Darius acts in a calculating way, whereas Xerxes acts in a fit of furious temper.]

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11
Q

Brosius (Persians and culture)

A

“The Persians (…) allowed each ethnic group to retain its cultural identity and heritage”

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12
Q

Kuhrt (Persian kings and the effect of diversity)

A

emphasize the diversity of their empire, to enhance the supreme power of the Persian Monarch,

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13
Q

Harrison (Persian ‘barbarity’)

A

“In a number of cases, what are presented or appear as excessive or barbaric acts in the Greek sources can be explained, in a near eastern context, as actions whose symbolism has been misunderstood”
e.g. Xerxes’ whipping of the water at the Hellespont is an expression of Zoroastrian beliefs not excess hubris

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14
Q

Holland (Persian occupation)

A

a light mist settling over the contours of the empire

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15
Q

Axworthy (Persian empire)

A

This was an empire that was run on a rather different principle to previous empires

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16
Q

Hall (ethnicity in tragedy’s vs ‘The Persians’)

A

“In almost all other Greek tragedies, you have a conflict between people of different ethnicity (…) but not in the Persians, everybody is Persian.”

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17
Q

Hall (ethnicity in ‘The Persians’ - religion)

A

“The limit of ethnic difference, in the Persians, seems to be over religion” i.e. the Persians in the play seem to worship the Greek pantheon

18
Q

Hall (audience of ‘The Persians’)

A

“Almost nobody in Aeschylus’ audience had ever been to Persia, hardly any of them would have had an idea of the Persian court, Aeschylus certainly hadn’t”

19
Q

Hall (‘The Persians’ as a faithful record)

A

“entirely faithful record of how the Greeks liked to think about the Persians”

20
Q

LLewellyn-Jones (Persian artefacts)

A

“If you look at some of their artefacts, you can get a very clear idea of how the Persians thought of themselves as the center of the world”

21
Q

LLewellyn-Jones (Cyrus the great - territories)

A

“Within 4-5 years, Cyrus found himself as the master of the whole of Iran, as well as parts of Northern Turkey”

22
Q

LLewellyn-Jones (Cyrus the great - attitude)

A

“Cyrus is pragmatic; he works with different gods and different peoples”

23
Q

Dewald and Marincola (cities in the Persian war)

A

“Herodotus presents Sparta and Athens as the 2 dominant cities; they are both brave and want power

24
Q

Holland (barbarians)

A

“Barbarians: All non Greeks were ‘barbarians’, a term originally signifying incomprehensible language but later used derogatorily to indicate cultural inferiority”

25
Q

Cartledge (Hellenism)

A

“Hellenism is a compound of common blood, language and customs

26
Q

Dewald and Marincola (Herodotus and Greek unity)

A

harmony between the two (athens and sparta) was necessary for each and for all of Greece

27
Q

Hall (invention of the barbarian)

A

The conceptualization of the conflict with Persia as a struggle of united and disciplined Greeks against alien violence was one impetus behind the invention of the barbarian

28
Q

Rosenblum (emotional power of ‘the Persians’)

A

The words and metre are merely its skeleton. Even so, they convey a sense of the emotional power of the play’s ending and of Aeschylus’ dramatic technique

29
Q

Dewald and Marincola (Herodotus; Persians and Greeks)

A

their transgressions must be of a severity and magnitude that justifies their defeat in terms of moral sensibilities

30
Q

Dewald and Marincola (Herodotus’ depiction of the Persians)

A

Overall, they cut a noble figure in The Histories, both in terms of their impossible physical appearance and of their desire to accomplish great deeds

31
Q

Dewald and Marincola (Hs’ Persians - overconfident)

A

The Persians, to be sure, are too confident in the strength of numbers

32
Q

Fox (inventing the barbarian)

A

The battle was for Greek freedom, but the contrasts of justice and luxury were woven into the memories of it

33
Q

Flower (contrast between ‘the Histories’ and ‘the Persians’)

A

The dichotomy between free and manly Greek / Athenian and servile and effeminate barbarian / Persian may be valid in some texts such as Aeschylus’ Persians
(doesn’t correspond with herodotus)

34
Q

Villing (image of the Persians)

A

It was during the Persian wars and the years following them that the Greek image of the Persians was shaped

35
Q

Green (Modern Europe)

A

Modern Europe owns nothing to the Achaemenids

36
Q

Waters (Message of the apadana)

A

the message of the apadana relief seems rather one of solidarity or inclusiveness between the king and his subjects

37
Q

Cartledge (Greekness)

A

‘Greekness’ had enough purchase on reality to allow of a definition that was not purely wishful thinking

38
Q

Cartledge (Athenian alliance)

A

the Athenian alliance was not as Hellenic as Athenian propaganda maintained

39
Q

Cartledge (Aeschylus’ Persians is a)

A

hymn to democracy

40
Q

Harrison (persian empire as exploitation)

A

the persian empire “existed (…) for the exploitation of its subjects”