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PHILO > INTERSUBJECTIVITY > Flashcards

INTERSUBJECTIVITY Flashcards

1
Q

INTERSUBJECTIVITY IN GENERAL
Philosophy differs from Theology as it does not primarily rely on ____________, though some religious texts can illustrate philosophical ideas.

A

biblical texts

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2
Q

INTERSUBJECTIVITY IN GENERAL
_________________ exemplifies intersubjectivity, emphasizing the significance of intersubjective relations among humans.

A

The Parable of the Good Samaritan

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3
Q

INTERSUBJECTIVITY IN GENERAL
Intersubjectivity combines the prefix “inter,” meaning “___________,” with “subject,” referring to __________, indicating a “______________________________” (Scheff 2006).

A

-among and between
-conscious beings
-sharing of subjective states by two or more individuals

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4
Q

INTERSUBJECTIVITY IN GENERAL
It represents the union of ____________ and _________ realities, acknowledging personal identity while recognizing the shared existence with others.

A

-subjective
-objective

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5
Q

INTERSUBJECTIVITY IN GENERAL
This leads to ___________, where individuals relate to others and consider their perspectives.

A

empathy

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6
Q

fact of reality we all share

A

OBJECTIVE

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7
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It exists when and where humans exist; an undeniable reality discussed by thinkers.

A

INTERSUBJECTIVITY IS UNIVERSAL

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8
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Central idea: Ren or “human-heartedness.”

A

Confucius (551-479 B.C.E.)

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9
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It represents a virtue found in sociality or intersubjectivity.

A

Ren or “human-heartedness.”
Confucius (551-479 B.C.E.)

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10
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Stresses order and harmony in the world; aims achieved through practical and perceptual ways.

A

Confucius (551-479 B.C.E.)

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11
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Emphasizes actions in sociality, calling for love for others through actions, not thoughts.

A

Confucius (551-479 B.C.E.)

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12
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduced “I-Thou” and “I-It” relationships.

A

Martin Buber (1878-1965)

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13
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Advocates treating others as subjects, not objects; respect others as we respect ourselves

A

Martin Buber (1878-1965)

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14
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
“I” refers to the ______, “Thou” or “You” refers to _______.

A

self
others

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15
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
The “__________” relationship is the most meaningful, emphasizing mutual respect and dialogue.

A

I-Thou

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16
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Recognizing the self occurs in the context of the other (person-to-person, subject-to-subject).

A

“I-Thou” and “I-It” relationships.
Martin Buber (1878-1965)

17
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Also known as St. John Paul II

A

Karol Wojtyla (1920-2005)

18
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Human action is foundational to being; our actions are directed towards others.

A

Karol Wojtyla (1920-2005)

19
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduces the concept of “Participation.”

A

Karol Wojtyla (1920-2005)

20
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Man can share himself with others, affirming existence within a community of persons (“______ or “__________”).

A

“I-You” or “We”
Karol Wojtyla (1920-2005)

21
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Experiences with others provide meaning and enable the creation of meaning collectively.

A

Karol Wojtyla (1920-2005)

22
Q

The ability to share emotions. Experience another person’s emotions. “Feeling in”

A

Empathy

23
Q

“Feeling wtih”

A

Sympathy

24
Q

The willingness of a person to be present & be at disposal of another

A

Availability

25
Q

Emphasizes the moral dimension of relationship & interactions help other people, most especially the vulnerable

A

The Ethics of Care

26
Q

An individual presents hime/herself in a certain way when dealing with others. Persons take on “roles” or act out characters. Behave in a certain way.

A

Seeming

27
Q

Deeper & more genuine interaction. Interaction between persons. When two persons “Open up”

A

Dialogue

28
Q

People make themselves the center of their wordls. mute people- they dont really listen to what others are sharing

A

“I-I” Relationship

29
Q

2nd type of relationship- treat the other people into the status of an object. Bad intent on the other- this kind of relationship results into what we call ALIENATION. Human relationship are inauthentic, deceptive & exploitative

A

“I-it” Relationship

30
Q

The other is treated as distinctly other. Genuine sharing or another takes place. The center of this relationship is a genuine form of conversation; a dialogue

A

“I-Thou” relationship

31
Q

Is a form of interpersonal communication people recognize that they are part of a greater whole

A

Authentic Dialogue

32
Q

Persons who have long-term physical, psychological, intellectual, or sensory impairments

A

Persons with Disabilities (PWDs)

33
Q

Deprived through social or economic condition of some of fundamental rights of all members of a civilized society. -women, children, & the LGBT

A

Underprivileged Sectors of the Society

34
Q

Jeepney drivers, farmers, fisherfolks

A

Marginalized Sectors

35
Q

Means that we all influence & are influenced by others to some degree

A

Intersubjectivity

36
Q

In general sense, it means sharing of subjective states by two or more individuals.

A

Intersubjectivity

37
Q

Refers to those who suffer from different forms of social deprivation. They are less in terms of material possessions, basic social benefits, like education, health services, opportunity & many more

A

Underprivileged Sectors of the Society

PHILO (4 decks)

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